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seem to have been generally composed of mercenary troops��

consisting�察�indeed�察�partly of citizens�察�but partly too of

foreigners�察�and all of them equally hired and paid at the expense

of the state。 From the time of the siege of Veii�察�the armies of

Rome received pay for their service during the time which they

remained in the field。 Under the feudal governments the military

service both of the great lords and of their immediate dependants

was�察�after a certain period�察�universally exchanged for a payment

in money�察�which was employed to maintain those who served in

their stead。

     The number of those who can go to war�察�in proportion to the

whole number of the people�察�is necessarily much smaller in a

civilised than in a rude state of society。 In a civilised

society�察�as the soldiers are maintained altogether by the labour

of those who are not soldiers�察�the number of the former can never

exceed what the latter can maintain�察�over and above maintaining��

in a manner suitable to their respective stations�察�both

themselves and the other officers of government and law whom they

are obliged to maintain。 In the little agrarian states of ancient

Greece�察�a fourth or a fifth part of the whole body of the people

considered themselves as soldiers�察�and would sometimes�察�it is

said�察�take a field。 Among the civilised nations of modern Europe��

it is commonly computed that not more than one´hundredth part of

the inhabitants in any country can be employed as soldiers

without ruin to the country which pays the expenses of their

service。

     The expense of preparing the army for the field seems not to

have become considerable in any nation till long after that of

maintaining it in the field had devolved entirely upon the

sovereign or commonwealth。 In all the different republics of

ancient Greece�察�to learn his military exercises was a necessary

part of education imposed by the state upon every free citizen。

In every city there seems to have been a public field�察�in which��

under the protection of the public magistrate�察�the young people

were taught their different exercises by different masters。 In

this very simple institution consisted the whole expense which

any Grecian state seems ever to have been at in preparing its

citizens for war。 In ancient Rome the exercises of the Campus

Martius answered the same purpose with those of the Gymnasium in

ancient Greece。 Under the feudal governments�察�the many public

ordinances that the citizens of every district should practise

archery as well as several other military exercises were intended

for promoting the same purpose�察�but do not seem to have promoted

it so well。 Either from want of interest in the officers

entrusted with the execution of those ordinances�察�or from some

other cause�察�they appear to have been universally neglected�察�and

in the progress of all those governments�察�military exercises seem

to have gone gradually into disuse among the great body of the

people。

     In the republics of ancient Greece and Rome�察�during the

whole period of their existence�察�and under the feudal governments

for a considerable time after their first establishment�察�the

trade of a soldier was not a separate�察�distinct trade�察�which

constituted the sole or principal occupation of a particular

class of citizens。 Every subject of the state�察�whatever might be

the ordinary trade or occupation by which he gained his

livelihood�察�considered himself�察�upon all ordinary occasions�察�as

fit likewise to exercise the trade of a soldier�察�and upon many

extraordinary occasions as bound to exercise it。

     The art of war�察�however�察�as it is certainly the noblest of

all arts�察�so in the progress of improvement it necessarily

becomes one of the most complicated among them。 The state of the

mechanical�察�as well as of some other arts�察�with which it is

necessarily connected�察�determines the degree of perfection to

which it is capable of being carried at any particular time。 But

in order to carry it to this degree of perfection�察�it is

necessary that it should become the sole or principal occupation

of a particular class of citizens�察�and the division of labour is

as necessary for the improvement of this�察�as of every other art。

Into other arts the division of labour is naturally introduced by

the prudence of individuals�察�who find that they promote their

private interest better by confining themselves to a particular

trade than by exercising a great number。 But it is the wisdom of

the state only which can render the trade of a soldier a

particular trade separate and distinct from all others。 A private

citizen who�察�in time of profound peace�察�and without any

particular encouragement from the public�察�should spend the

greater part of his time in military exercises�察�might�察�no doubt��

both improve himself very much in them�察�and amuse himself very

well�察�but he certainly would not promote his own interest。 It is

the wisdom of the state only which can render it for his interest

to give up the greater part of his time to this peculiar

occupation�此�and states have not always had this wisdom�察�even when

their circumstances had become such that the preservation of

their existence required that they should have it。

     A shepherd has a great deal of leisure�察�a husbandman�察�in the

rude state of husbandry�察�has some�察�an artificer or manufacturer

has none at all。 The first may�察�without any loss�察�employ a great

deal of his time in martial exercises�察�the second may employ some

part of it�察�but the last cannot employ a single hour in them

without some loss�察�and his attention to his own interest

naturally leads him to neglect them altogether。 These

improvements in husbandry too�察�which the progress of arts and

manufactures necessarily introduces�察�leave the husbandman as

little leisure as the artificer。 Military exercises come to be as

much neglected by the inhabitants of the country as by those of

the town�察�and the great body of the people becomes altogether

unwarlike。 That wealth�察�at the same time�察�which always follows

the improvements of agriculture and manufactures�察�and which in

reality is no more than the accumulated produce of those

improvements�察�provokes the invasion of all their neighbours。 An

industrious�察�and upon that account a wealthy nation�察�is of all

nations the most likely to be attacked�察�and unless the state

takes some new measures for the public defence�察�the natural

habits of the people render them altogether incapable of

defending themselves。

     In these circumstances there seem to be but two methods by

which the state can make any tolerable provision for the public

defence。

     It may either�察�first�察�by means of a very rigorous police��

and in spite of the whole bent of the interest�察�genius�察�and

inclinations of the people�察�enforce the practice of military

exercises�察�and oblige either all the citizens of the military

age�察�or a certain number of them�察�to join in some measure the

trade of a soldier to whatever other trade or profession they may

happen to carry on。

     Or�察�secondly�察�by maintaining and employing a certain number

of citizens in the constant practice of military exercises�察�it

may render the trade of a soldier a particular trade�察�separate

and distinct from all others。

     If the state has recourse to the first of those two

expedients�察�its military force is said to consist in a militia��

if to the second�察�it is said to consist in a standing army。 The

practice of military exercises is the sole or principal

occupation of the soldiers of a standing army�察�and the

maintenance or pay which the state affords them is the principal

and ordinary fund of their subsistence。 The practice of military

exercises is only the occasional occupation of the soldiers of a

militia�察�and they derive the principal and ordinary fund of their

subsistence from some other occupation。 In a militia�察�the

character of the labourer�察�artificer�察�or tradesman�察�predominates

over that of the soldier�察�in a standing army�察�that of the soldier

predominates over every other character�此�and in this distinction

seems to consist the essential difference between those two

different species of military force。

     Militias have been of several different kinds。 In some

countries the citizens destined for defending the states seem to

have been exercised only�察�without being�察�if I may say so��

regimented�察�that is�察�without being divided into separate and

distinct bodies of troops�察�each of which performed its exercises

under its own proper and permanent officers。 In the republics of

ancient Greece and Rome�察�each citizen�察�as long as he remained at

home�察�seems to have practised his exercises either separately and

independently�察�or with such of his equals as he liked best�察�and

not to have been attached to any particular body of troops till

he was actually called upon to take the field。 In other

countries�察�the militia has not only been exercised�察�but

regimented。 In England�察�in Switzerland�察�and�察�I believe�察�in every

other country of modern Europe where any imperfect military force

of this kind has been established�察�every militiaman is�察�even in

time of peace�察�attached to a particular body of troops�察�which

performs its exercises under its own proper and permanent

officers。

     Before the invention of firearms�察�that army was superior in

which the soldiers had�察�each individually�察�the greatest skill and

dexterity in the use of their arms。 Strength and agility of body

were of the highest consequence�察�and commonly determined the

state of battles。 But this skill and dexterity in the use of

their arms could be acquired only�察�in the same manner as fencing

is at present�察�by practising�察�not in great bodies�察�but each man

separately�察�in a particular school�察�under a particular master�察�or

with his own particular equals and companions。 Since the

invention of firearms�察�strength and agility of body�察�or even

extraordinary dexterity and skill in the use of arms�察�though they

are far from being of no consequence�察�are�察�however�察�of less

consequence。 The nature of the weapon�察�though it by no means puts

the awkward upon a level with the skilful�察�puts him more nearly

so than he ever was before。 All the dexterity and skill�察�it is

supposed�察�which are necessary for using it�察�can be well enough

acquired by practising in great bodies。

     Regularity�察�order�察�and prompt obedience to command are

qualities which�察�in modern armies�察�are of more importance towards

determining the fate of battles than the dexterity and skill of

the soldiers in the use of their arms。 But the noise of firearms��

the smoke�察�and the invisible death to which every man feels

himself every moment exposed as soon as he comes within

cannon´shot�察�and frequently a long time before the battle can be

well said to be engaged�察�must render it very difficult to

maintain any considerable degree of this regularity�察�order�察�and

prompt obedience�察�even in the beginning of a modern battle。 In an


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