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梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
seem to have been generally composed of mercenary troops��
consisting�察�indeed�察�partly of citizens�察�but partly too of
foreigners�察�and all of them equally hired and paid at the expense
of the state。 From the time of the siege of Veii�察�the armies of
Rome received pay for their service during the time which they
remained in the field。 Under the feudal governments the military
service both of the great lords and of their immediate dependants
was�察�after a certain period�察�universally exchanged for a payment
in money�察�which was employed to maintain those who served in
their stead。
The number of those who can go to war�察�in proportion to the
whole number of the people�察�is necessarily much smaller in a
civilised than in a rude state of society。 In a civilised
society�察�as the soldiers are maintained altogether by the labour
of those who are not soldiers�察�the number of the former can never
exceed what the latter can maintain�察�over and above maintaining��
in a manner suitable to their respective stations�察�both
themselves and the other officers of government and law whom they
are obliged to maintain。 In the little agrarian states of ancient
Greece�察�a fourth or a fifth part of the whole body of the people
considered themselves as soldiers�察�and would sometimes�察�it is
said�察�take a field。 Among the civilised nations of modern Europe��
it is commonly computed that not more than one´hundredth part of
the inhabitants in any country can be employed as soldiers
without ruin to the country which pays the expenses of their
service。
The expense of preparing the army for the field seems not to
have become considerable in any nation till long after that of
maintaining it in the field had devolved entirely upon the
sovereign or commonwealth。 In all the different republics of
ancient Greece�察�to learn his military exercises was a necessary
part of education imposed by the state upon every free citizen。
In every city there seems to have been a public field�察�in which��
under the protection of the public magistrate�察�the young people
were taught their different exercises by different masters。 In
this very simple institution consisted the whole expense which
any Grecian state seems ever to have been at in preparing its
citizens for war。 In ancient Rome the exercises of the Campus
Martius answered the same purpose with those of the Gymnasium in
ancient Greece。 Under the feudal governments�察�the many public
ordinances that the citizens of every district should practise
archery as well as several other military exercises were intended
for promoting the same purpose�察�but do not seem to have promoted
it so well。 Either from want of interest in the officers
entrusted with the execution of those ordinances�察�or from some
other cause�察�they appear to have been universally neglected�察�and
in the progress of all those governments�察�military exercises seem
to have gone gradually into disuse among the great body of the
people。
In the republics of ancient Greece and Rome�察�during the
whole period of their existence�察�and under the feudal governments
for a considerable time after their first establishment�察�the
trade of a soldier was not a separate�察�distinct trade�察�which
constituted the sole or principal occupation of a particular
class of citizens。 Every subject of the state�察�whatever might be
the ordinary trade or occupation by which he gained his
livelihood�察�considered himself�察�upon all ordinary occasions�察�as
fit likewise to exercise the trade of a soldier�察�and upon many
extraordinary occasions as bound to exercise it。
The art of war�察�however�察�as it is certainly the noblest of
all arts�察�so in the progress of improvement it necessarily
becomes one of the most complicated among them。 The state of the
mechanical�察�as well as of some other arts�察�with which it is
necessarily connected�察�determines the degree of perfection to
which it is capable of being carried at any particular time。 But
in order to carry it to this degree of perfection�察�it is
necessary that it should become the sole or principal occupation
of a particular class of citizens�察�and the division of labour is
as necessary for the improvement of this�察�as of every other art。
Into other arts the division of labour is naturally introduced by
the prudence of individuals�察�who find that they promote their
private interest better by confining themselves to a particular
trade than by exercising a great number。 But it is the wisdom of
the state only which can render the trade of a soldier a
particular trade separate and distinct from all others。 A private
citizen who�察�in time of profound peace�察�and without any
particular encouragement from the public�察�should spend the
greater part of his time in military exercises�察�might�察�no doubt��
both improve himself very much in them�察�and amuse himself very
well�察�but he certainly would not promote his own interest。 It is
the wisdom of the state only which can render it for his interest
to give up the greater part of his time to this peculiar
occupation�此�and states have not always had this wisdom�察�even when
their circumstances had become such that the preservation of
their existence required that they should have it。
A shepherd has a great deal of leisure�察�a husbandman�察�in the
rude state of husbandry�察�has some�察�an artificer or manufacturer
has none at all。 The first may�察�without any loss�察�employ a great
deal of his time in martial exercises�察�the second may employ some
part of it�察�but the last cannot employ a single hour in them
without some loss�察�and his attention to his own interest
naturally leads him to neglect them altogether。 These
improvements in husbandry too�察�which the progress of arts and
manufactures necessarily introduces�察�leave the husbandman as
little leisure as the artificer。 Military exercises come to be as
much neglected by the inhabitants of the country as by those of
the town�察�and the great body of the people becomes altogether
unwarlike。 That wealth�察�at the same time�察�which always follows
the improvements of agriculture and manufactures�察�and which in
reality is no more than the accumulated produce of those
improvements�察�provokes the invasion of all their neighbours。 An
industrious�察�and upon that account a wealthy nation�察�is of all
nations the most likely to be attacked�察�and unless the state
takes some new measures for the public defence�察�the natural
habits of the people render them altogether incapable of
defending themselves。
In these circumstances there seem to be but two methods by
which the state can make any tolerable provision for the public
defence。
It may either�察�first�察�by means of a very rigorous police��
and in spite of the whole bent of the interest�察�genius�察�and
inclinations of the people�察�enforce the practice of military
exercises�察�and oblige either all the citizens of the military
age�察�or a certain number of them�察�to join in some measure the
trade of a soldier to whatever other trade or profession they may
happen to carry on。
Or�察�secondly�察�by maintaining and employing a certain number
of citizens in the constant practice of military exercises�察�it
may render the trade of a soldier a particular trade�察�separate
and distinct from all others。
If the state has recourse to the first of those two
expedients�察�its military force is said to consist in a militia��
if to the second�察�it is said to consist in a standing army。 The
practice of military exercises is the sole or principal
occupation of the soldiers of a standing army�察�and the
maintenance or pay which the state affords them is the principal
and ordinary fund of their subsistence。 The practice of military
exercises is only the occasional occupation of the soldiers of a
militia�察�and they derive the principal and ordinary fund of their
subsistence from some other occupation。 In a militia�察�the
character of the labourer�察�artificer�察�or tradesman�察�predominates
over that of the soldier�察�in a standing army�察�that of the soldier
predominates over every other character�此�and in this distinction
seems to consist the essential difference between those two
different species of military force。
Militias have been of several different kinds。 In some
countries the citizens destined for defending the states seem to
have been exercised only�察�without being�察�if I may say so��
regimented�察�that is�察�without being divided into separate and
distinct bodies of troops�察�each of which performed its exercises
under its own proper and permanent officers。 In the republics of
ancient Greece and Rome�察�each citizen�察�as long as he remained at
home�察�seems to have practised his exercises either separately and
independently�察�or with such of his equals as he liked best�察�and
not to have been attached to any particular body of troops till
he was actually called upon to take the field。 In other
countries�察�the militia has not only been exercised�察�but
regimented。 In England�察�in Switzerland�察�and�察�I believe�察�in every
other country of modern Europe where any imperfect military force
of this kind has been established�察�every militiaman is�察�even in
time of peace�察�attached to a particular body of troops�察�which
performs its exercises under its own proper and permanent
officers。
Before the invention of firearms�察�that army was superior in
which the soldiers had�察�each individually�察�the greatest skill and
dexterity in the use of their arms。 Strength and agility of body
were of the highest consequence�察�and commonly determined the
state of battles。 But this skill and dexterity in the use of
their arms could be acquired only�察�in the same manner as fencing
is at present�察�by practising�察�not in great bodies�察�but each man
separately�察�in a particular school�察�under a particular master�察�or
with his own particular equals and companions。 Since the
invention of firearms�察�strength and agility of body�察�or even
extraordinary dexterity and skill in the use of arms�察�though they
are far from being of no consequence�察�are�察�however�察�of less
consequence。 The nature of the weapon�察�though it by no means puts
the awkward upon a level with the skilful�察�puts him more nearly
so than he ever was before。 All the dexterity and skill�察�it is
supposed�察�which are necessary for using it�察�can be well enough
acquired by practising in great bodies。
Regularity�察�order�察�and prompt obedience to command are
qualities which�察�in modern armies�察�are of more importance towards
determining the fate of battles than the dexterity and skill of
the soldiers in the use of their arms。 But the noise of firearms��
the smoke�察�and the invisible death to which every man feels
himself every moment exposed as soon as he comes within
cannon´shot�察�and frequently a long time before the battle can be
well said to be engaged�察�must render it very difficult to
maintain any considerable degree of this regularity�察�order�察�and
prompt obedience�察�even in the beginning of a modern battle。 In an