the antiquities of the jews-1-及74嫗
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afterward married to him to whom Saul her father had given her��
��for at this time David had taken her away from him�察�and had her
himself�撮� she bare five children。 But concerning those matters I
shall discourse in a proper place。
4。 Now when the king saw that his affairs grew better almost
every day�察�by the will of God�察�he thought he should offend him��
if�察�while he himself continued in houses made of cedar�察�such as
were of a great height�察�and had the most curious works of
architecture in them�察�he should overlook the ark while it was
laid in a tabernacle�察�and was desirous to build a temple to God��
as Moses had predicted such a temple should be built。 ��8�� And
when he had discoursed with Nathan the prophet about these
things�察�and had been encouraged by him to do whatsoever he had a
mind to do�察�as having God with him�察�and his helper in all things��
he was thereupon the more ready to set about that building。 But
God appeared to Nathan that very night�察�and commanded him to say
to David�察。�9�� that he took his purpose and his desires kindly��
since nobody had before now taken it into their head to build him
a temple�察�although upon his having such a notion he would not
permit him to build him that temple�察�because he had made many
wars�察�and was defiled with the slaughter of his enemies�察�that��
however�察�after his death�察�in his old age�察�and when he had lived a
long life�察�there should be a temple built by a son of his�察�who
should take the kingdom after him�察�and should be called Solomon��
whom he promised to provide for�察�as a father provides for his
son�察�by preserving the kingdom for his son's posterity�察�and
delivering it to them�察�but that he would still punish him�察�if he
sinned�察�with diseases and barrenness of land。 When David
understood this from the prophet�察�and was overjoyful at this
knowledge of the sure continuance of the dominion to his
posterity�察�and that his house should be splendid�察�and very
famous�察�he came to the ark�察�and fell down on his face�察�and began
to adore God�察�and to return thanks to him for all his benefits��
as well for those that he had already bestowed upon him in
raising him from a low state�察�and from the employment of a
shepherd�察�to so great dignity of dominion and glory�察�as for those
also which he had promised to his posterity�察�and besides�察�for
that providence which he had exercised over the Hebrews in
procuring them the liberty they enjoyed。 And when he had said
thus�察�and had sung a hymn of praise to God�察�he went his way。
CHAPTER 5。
How David Brought Under The Philistines�察�And The Moabites�察�And
The Kings Of Sophene And Of Damascus�察�And Of The Syrians As Also
The Idumeans�察�In War�察�And How He Made A League With The King Of
Hamath�察�And Was Mindful Of The Friendship That Jonathan�察�The Son
Of Saul�察�Had Borne Him。
1。 A Litlle while after this�察�he considered that he ought to make
war against the Philistines�察�and not to see any idleness or
laziness permitted in his management�察�that so it might prove�察�as
God had foretold to him�察�that when he had overthrown his enemies��
he should leave his posterity to reign in peace afterward�此�so he
called together his army again�察�and when he had charged them to
be ready and prepared for war�察�and when he thought that all
things in his army were in a good state�察�he removed from
Jerusalem�察�and came against the Philistines�察�and when he had
overcome them in battle�察�and had cut off a great part of their
country�察�and adjoined it to the country of the Hebrews�察�he
transferred the war to the Moabites�察�and when he had overcome two
parts of their army in battle�察�he took the remaining part
captive�察�and imposed tribute upon them�察�to be paid annually。 He
then made war against Iadadezer�察�the son of Rehob�察�king of
Sophene�察。�10�� and when he had joined battle with him at 'the
river Euphrates�察�he destroyed twenty thousand of his footmen�察�and
about seven thousand of his horsemen。 He also took a thousand of
his chariots�察�and destroyed the greatest part of them�察�and
ordered that no more than one hundred should be kept。 ��11��
2。 Now when Hadad�察�king of Damascus and of Syria�察�heard that
David fought against Hadadezer�察�who was his friend�察�he came to
his assistance with a powerful army�察�in hopes to rescue him�察�and
when he had joined battle with David at the river Euphrates�察�he
failed of his purpose�察�and lost in the battle a great number of
his soldiers�察�for there were slain of the army of Hadad twenty
thousand�察�and all the rest fled。 Nicelens also ��of Damascus��
makes mention of this king in the fourth book of his histories��
where he speaks thus�此 �A great while after these things had
happened�察�there was one of that country whose name was Hadad�察�who
was become very potent�察�he reigned over Damascus�察�and�察�the other
parts of Syria�察�excepting Phoenicia。 He made war against David��
the king of Judea�察�and tried his fortune in many battles�察�and
particularly in the last battle at Euphrates�察�wherein he was
beaten。 He seemed to have been the most excellent of all their
kings in strength and manhood�察─�Nay�察�besides this�察�he says of his
posterity�察�that ;they succeeded one another in his kingdom�察�and
in his name�察─�where he thus speaks�此 �When Hadad was dead�察�his
posterity reigned for ten generations�察�each of his successors
receiving from his father that his dominion�察�and this his name��
as did the Ptolemies in Egypt。 But the third was the most
powerful of them all�察�and was willing to avenge the defeat his
forefather had received�察�so he made an expedition against the
Jews�察�and laid waste the city which is now called Samaria。; Nor
did he err from the truth�察�for this is that Hadad who made the
expedition against Samaria�察�in the reign of Ahab�察�king of Israel��
concerning whom we shall speak in due place hereafter。
3。 Now when David had made an expedition against Damascus�察�and
the other parts of Syria�察�and had brought it all into subjection��
and had placed garrisons in the country�察�and appointed that they
should pay tribute�察�he returned home。 He also dedicated to God at
Jerusalem the golden quivers�察�the entire armor which the guards
of Hadad used to wear�察�which Shishak�察�the king of Egypt�察�took
away when he fought with David's grandson�察�Rehoboam�察�with a great
deal of other wealth which he carried out of Jerusalem。 However��
these things will come to be explained in their proper places
hereafter。 Now as for the king of the Hebrews�察�he was assisted by
God�察�who gave him great success in his wars�察�and he made all
expedition against the best cities of Hadadezer�察�Betah and
Machen�察�so he took them by force�察�and laid them waste。 Therein
was found a very great quantity of gold and silver�察�besides that
sort of brass which is said to be more valuable than gold�察�of
which brass Solomon made that large vessel which was called The
��Brazen�А�Sea�察�and those most curious lavers�察�when he built the
temple for God。
4。 But when the king of Hamath was informed of the ill success of
Hadadezer�察�and had heard of the ruin of his army�察�he was afraid
on his own account�察�and resolved to make a league of friendship
and fidelity with David before he should come against him�察�so he
sent to him his son Joram�察�and professed that he owed him thanks
for fighting against Hadadezer�察�who was his enemy�察�and made a
league with him of mutual assistance and friendship。 He also sent
him presents�察�vessels of ancient workmanship�察�both of gold�察�of
silver�察�and of brass。 So when David had made this league of
mutual assistance with Toi�察。�for that was the name of the king of
Hamath�撮� and had received the presents he sent him�察�he dismissed
his son with that respect which was due on both sides�察�but then
David brought those presents that were sent by him�察�as also the
rest of the gold and silver which he had taken of the cities whom
he had conquered�察�and dedicated them to God。 Nor did God give
victory and success to him only when he went to the battle
himself�察�and led his own army�察�but he gave victory to Abishai��
the brother of Joab�察�general of his forces�察�over the Idumeans��
��12�� and by him to David�察�when he sent him with an army into
Idumea�此�for Abishai destroyed eighteen thousand of them in the
battle�察�whereupon the king ��of Israel�А�placed garrisons through
all Idumea�察�and received the tribute of the country�察�and of every
head among them。 Now David was in his nature just�察�and made his
determination with regard to truth。 He had for the general of his
whole army Joab�察�and he made Jehoshaphat�察�the son of Ahilud��
recorder。 He also appointed Zadok�察�of the family of Phinehas�察�to
be high priest�察�together with Abiathar�察�for he was his friend。 He
also made Seisan the scribe�察�and committed the command over the
guards of his body to Benaiah�察�the son of Jehoiada。 His elder
sons were near his body�察�and had the care of it also。
5。 He also called to mind the covenants and the oaths he had made
with Jonathan�察�the son of Saul�察�and the friendship and affection
Jonathan had for him�察�for besides all the rest of his excellent
qualities with which he was endowed�察�he was also exceeding
mindful of such as had at other times bestowed benefits upon him。
He therefore gave order that inquiry should be made�察�whether any
of Jonathan's lineage were living�察�to whom he might make return
of that familiar acquaintance which Jonathan had had with him��
and for which he was still debtor。 And when one of Saul's freed
men was brought to him�察�who was acquainted with those of his
family that were still living�察�he asked him whether he could tell
him of any one belonging to Jonathan that was now alive�察�and
capable of a requital of the benefits which he had received from
Jonathan。 And he said�察�that a son of his was remaining�察�whose
name was Mephibosheth�察�but that he was lame of his feet�察�for that
when his nurse heard that the father and grandfather of the child
were fallen in the battle�察�she snatched him up�察�and fled away��
and let him fall from her shoulders�察�and his feet were lamed。 So
when he had learned where and by whom he was brought up�察�he sent
messengers to Machir�察�to the city of Lodebar�察�for with him was
the son of Jonathan brought up�察�and sent for him to come to him。
So when Mephibosheth came to the king�察�he fell on his face and
worshipped him�察�but David encouraged him�察�bade him be of good
cheer�察�and expect better times。 So he gave him his father's
house�察�and all the estate which his grandfather Saul was in
possession of�察�and bade him come and diet with him at his own
table�察�and never to be absent one day from that table。 And when
the youth had worshipped him on account of his words and gifts
given to him�察�he called for Ziba�察�and told him that he had given
the youth his father's house�察�and all Saul's estate。 He also
ordered that Ziba should cultivate his land�察�and take care of it��
and bring him the profits of all to Jerusalem。 Accordingly�察�David
brought him to his table every day�察�and bestowed upon the youth��
Ziba and his sons�察�who were in number fifteen�察�and his servants��
who were in number twenty。 When the king had made these
appointments�察�and Ziba had worshipped him�察�and promised to do all
that he had bidden him�察�he went his way�察�so that this son of
Jonathan dwelt at Jerusalem�察�and dieted at the king's table�察�and
had the same care that a son could claim taken of h