the antiquities of the jews-1-及73嫗
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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
Manasseh�察�such as used shields�察�and spears�察�and head´pieces�察�and
swords�察�were a hundred and twenty thousand。 The rest of the
tribes also made use of swords。 This multitude came together to
Hebron to David�察�with a great quantity of corn�察�and wine�察�and all
other sorts of food�察�and established David in his kingdom with
one consent。 And when the people had rejoiced for three days in
Hebron�察�David and all the people removed and came to Jerusalem。
CHAPTER 3。
How David Laid Siege To Jerusalem�察�And When He Had Taken The
City�察�He Cast The Canaanites Out Of It�察�And Brought In The Jews
To Inhabit Therein。
1。 Now the Jebusites�察�who were the inhabitants of Jerusalem�察�and
were by extraction Canaanites�察�shut their gates�察�and placed the
blind�察�and the lame�察�and all their maimed persons�察�upon the wall��
in way of derision of the king�察�and said that the very lame
themselves would hinder his entrance into it。 This they did out
of contempt of his power�察�and as depending on the strength of
their walls。 David was hereby enraged�察�and began the siege of
Jerusalem�察�and employed his utmost diligence and alacrity
therein�察�as intending by the taking of this place to demonstrate
his power�察�and to intimidate all others that might be of the like
��evil�А�disposition towards him。 So he took the lower city by
force�察�but the citadel held out still�察。�4�� whence it was that the
king�察�knowing that the proposal of dignities and rewards would
encourage the soldiers to greater actions�察�promised that he who
should first go over the ditches that were beneath the citadel��
and should ascend to the citadel itself and take it�察�should have
the command of the entire people conferred upon him。 So they all
were ambitious to ascend�察�and thought no pains too great in order
to ascend thither�察�out of their desire of the chief command。
However�察�Joab�察�the son of Zeruiah�察�prevented the rest�察�and as
soon as he was got up to the citadel�察�cried out to the king�察�and
claimed the chief command。
2。 When David had cast the Jebusites out of the citadel�察�he also
rebuilt Jerusalem�察�and named it The City of David�察�and abode
there all the time of his reign�察�but for the time that he reigned
over the tribe of Judah only in Hebron�察�it was seven years and
six months。 Now when he had chosen Jerusalem to be his royal
city�察�his affairs did more and more prosper�察�by the providence of
God�察�who took care that they should improve and be augmented。
Hiram also�察�the king of the Tyrians�察�sent ambassadors to him�察�and
made a league of mutual friendship and assistance with him。 He
also sent him presents�察�cedar´trees�察�and mechanics�察�and men
skillful in building and architecture�察�that they might build him
a royal palace at Jerusalem。 Now David made buildings round about
the lower city�此�he also joined the citadel to it�察�and made it one
body�察�and when he had encompassed all with walls�察�he appointed
Joab to take care of them。 It was David�察�therefore�察�who first
cast the Jebusites out of Jerusalem�察�and called it by his own
name�察�The City of David�此�for under our forefather Abraham it was
called ��Salem�察�or�� Solyma�察。�5�� but after that time�察�some say that
Homer mentions it by that name of Solyma�察。�for he named the
temple Solyma�察�according to the Hebrew language�察�which denotes
security。�А�Now the whole time from the warfare under Joshua our
general against the Canaanites�察�and from that war in which he
overcame them�察�and distributed the land among the Hebrews�察。�nor
could the Israelites ever cast the Canaanites out of Jerusalem
until this time�察�when David took it by siege�撮� this whole time
was five hundred and fifteen years。
3。 I shall now make mention of Araunah�察�who was a wealthy man
among the Jebusites�察�but was not slain by David in the siege of
Jerusalem�察�because of the good´will he bore to the Hebrews�察�and a
particular benignity and affection which he had to the king
himself�察�which I shall take a more seasonable opportunity to
speak of a little afterwards。 Now David married other wives over
and above those which he had before�此�he had also concubines。 The
sons whom he had were in number eleven�察�whose names were Amnon��
Emnos�察�Eban�察�Nathan�察�Solomon�察�Jeban�察�Elien�察�Phalna�察�Ennaphen��
Jenae�察�Eliphale�察�and a daughter�察�Tamar。 Nine of these were born
of legitimate wives�察�but the two last´named of concubines�察�and
Tamar had the same mother with Absalom。
CHAPTER 4。
That When David Had Conquered The Philistines Who Made War
Against Him At Jerusalem�察�He Removed The Ark To Jerusalem And Had
A Mind To Build A Temple。
1。 When the Philistines understood that David was made king of
the Hebrews�察�they made war against him at Jerusalem�察�and when
they had seized upon that valley which is called The Valley of
the Giants�察�and is a place not far from the city�察�they pitched
their camp therein�察�but the king of the Jews�察�who never permitted
himself to do any thing without prophecy�察。�6�� and the command of
God and without depending on him as a security for the time to
come�察�bade the high priest to foretell to him what was the will
of God�察�and what would be the event of this battle。 And when he
foretold that he should gain the victory and the dominion�察�he led
out his army against the Philistines�察�and when the battle was
joined�察�he came himself behind�察�and fell upon the enemy on the
sudden�察�and slew some of them�察�and put the rest to flight。 And
let no one suppose that it was a small army of the Philistines
that came against the Hebrews�察�as guessing so from the suddenness
of their defeat�察�and from their having performed no great action��
or that was worth recording�察�from the slowness of their march��
and want of courage�察�but let him know that all Syria and
Phoenicia�察�with many other nations besides them�察�and those
warlike nations also�察�came to their assistance�察�and had a share
in this war�察�which thing was the only cause why�察�when they had
been so often conquered�察�and had lost so many ten thousands of
their men�察�they still came upon the Hebrews with greater armies��
nay�察�indeed�察�when they had so often failed of their purpose in
these battles�察�they came upon David with an army three times as
numerous as before�察�and pitched their camp on the same spot of
ground as before。 The king of Israel therefore inquired of God
again concerning the event of the battle�察�and the high priest
prophesied to him�察�that he should keep his army in the groves��
called the Groves of Weeping�察�which were not far from the enemy's
camp�察�and that he should not move�察�nor begin to fight�察�till the
trees of the grove should be in motion without the wind's
blowing�察�but as soon as these trees moved�察�and the time foretold
to him by God was come�察�he should�察�without delay�察�go out to gain
what was an already prepared and evident victory�察�for the several
ranks of the enemy's army did not sustain him�察�but retreated at
the first onset�察�whom he closely followed�察�and slew them as he
went along�察�and pursued them to the city Gaza ��which is the limit
of their country���此�after this he spoiled their camp�察�in which he
found great riches�察�and he destroyed their gods。
2。 When this had proved the event of the battle�察�David thought it
proper�察�upon a consultation with the elders�察�and rulers�察�and
captains of thousands�察�to send for those that were in the flower
of their age out of all his countrymen�察�and out of the whole
land�察�and withal for the priests and the Levites�察�in order to
their going to Kirjathjearim�察�to bring up the ark of God out of
that city�察�and to carry it to Jerusalem�察�and there to keep it��
and offer before it those sacrifices and those other honors with
which God used to be well´pleased�察�for had they done thus in the
reign of Saul�察�they had not undergone any great misfortunes at
all。 So when the whole body of the people were come together�察�as
they had resolved to do�察�the king came to the ark�察�which the
priest brought out of the house of Aminadab�察�and laid it upon a
new cart�察�and permitted their brethren and their children to draw
it�察�together with the oxen。 Before it went the king�察�and the
whole multitude of the people with him�察�singing hymns to God�察�and
making use of all sorts of songs usual among them�察�with variety
of the sounds of musical instruments�察�and with dancing and
singing of psalms�察�as also with the sounds of trumpets and of
cymbals�察�and so brought the ark to Jerusalem。 But as they were
come to the threshing´floor of Chidon�察�a place so called�察�Uzzah
was slain by the anger of God�察�for as the oxen shook the ark�察�he
stretched out his hand�察�and would needs take hold of it。 Now��
because he was not a priest ��7�� and yet touched the ark�察�God
struck him dead。 Hereupon both the king and the people were
displeased at the death of Uzzah�察�and the place where he died is
still called the Breach of Uzzah unto this day。 So David was
afraid�察�and supposing that if he received the ark to himself into
the city�察�he might suffer in the like manner as Uzzah had
suffered�察�who�察�upon his bare putting out his hand to the ark��
died in the manner already mentioned�察�he did not receive it to
himself into the city�察�but he took it aside unto a certain place
belonging to a righteous man�察�whose name was Obededom�察�who was by
his family a Levite�察�and deposited the ark with him�察�and it
remained there three entire months。 This augmented the house of
Obededom�察�and conferred many blessings upon it。 And when the king
heard what had befallen Obededom�察�how he was become�察�of a poor
man in a low estate�察�exceeding happy�察�and the object of envy to
all those that saw or inquired after his house�察�he took courage��
and�察�hoping that he should meet with no misfortune thereby�察�he
transferred the ark to his own house�察�the priests carrying it��
while seven companies of singers�察�who were set in that order by
the king�察�went before it�察�and while he himself played upon the
harp�察�and joined in the music�察�insomuch�察�that when his wife
Michel�察�the daughter of Saul�察�who was our first king�察�saw him so
doing�察�she laughed at him。 But when they had brought in the ark��
they placed it under the tabernacle which David had pitched for
it�察�and he offered costly sacrifices and peace´offerings�察�and
treated the whole multitude�察�and dealt both to the women�察�and the
men�察�and the infants a loaf of bread and a cake�察�and another cake
baked in a pan�察�with the portion of the sacrifice。 So when he had
thus feasted the people�察�he sent them away�察�and he himself
returned to his own house。
3。 But when Michal his wife�察�the daughter of Saul�察�came and stood
by him�察�she wished him all other happiness�察�and entreated that
whatsoever he should further desire�察�to the utmost possibility��
might be given him by God�察�and that he might be favorable to him��
yet did she blame him�察�that so great a king as he was should
dance after an unseemly manner�察�and in his dancing�察�uncover
himself among the servants and the handmaidens。 But he replied��
that he was not ashamed to do what was acceptable to God�察�who had
preferred him before her father�察�and before all others�察�that he
would play frequently�察�and dance�察�without any regard to what the
handmaidens and she herself thought of it。 So this Michal�察�who
was David's wife�察�had no children�察�however�察�when she was
afterward married to him to whom Saul her father had given her��
��for at this