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the antiquities of the jews-1-及47嫗

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customary among their forefathers�察�for when they understood that��
by the favor of God�察�and his gift to them�察�they were to have the
possession of the land of Canaan bestowed upon them�察�they said
that they were very glad to hear it�察�and desired to be admitted
into the number of their citizens。 Thus did these ambassadors
speak�察�and showing them the marks of their long journey�察�they
entreated the Hebrews to make a league of friendship with them。
Accordingly Joshua�察�believing what they said�察�that they were not
of the nation of the Canaanites�察�entered into friendship with
them�察�and Eleazar the high priest�察�with the senate�察�sware to them
that they would esteem them their friends and associates�察�and
would attempt nothing that should be unfair against them�察�the
multitude also assenting to the oaths that were made to them。 So
these men�察�having obtained what they desired�察�by deceiving the
Israelites�察�went home�此�but when Joshua led his army to the
country at the bottom of the mountains of this part of Canaan�察�he
understood that the Gibeonites dwelt not far from Jerusalem�察�and
that they were of the stock of the Canaanites�察�so he sent for
their governors�察�and reproached them with the cheat they had put
upon him�察�but they alleged�察�on their own behalf�察�that they had no
other way to save themselves but that�察�and were therefore forced
to have recourse to it。 So he called for Eleazar the high priest��
and for the senate�察�who thought it right to make them public
servants�察�that they might not break the oath they had made to
them�察�and they ordained them to be so。 And this was the method by
which these men found。 safety and security under the calamity
that was ready to overtake them。

17。 But the king of Jerusalem took it to heart that the
Gibeonites had gone over to Joshua�察�so he called upon the kings
of the neighboring nations to join together�察�and make war against
them。 Now when the Gibeonites saw these kings�察�which were four��
besides the king of Jerusalem�察�and perceived that they had
pitched their camp at a certain fountain not far from their city��
and were getting ready for the siege of it�察�they called upon
Joshua to assist them�察�for such was their case�察�as to expect to
be destroyed by these Canaanites�察�but to suppose they should be
saved by those that came for the destruction of the Canaanites��
because of the league of friendship that was between them。
Accordingly�察�Joshua made haste with his whole army to assist
them�察�and marching day and night�察�in the morning he fell upon the
enemies as they were going up to the siege�察�and when he had
discomfited them�察�he followed them�察�and pursued them down the
descent of the hills。 The place is called Bethhoron�察�where he
also understood that God assisted him�察�which he declared by
thunder and thunderbolts�察�as also by the falling of hail larger
than usual。 Moreover�察�it happened that the day was lengthened ��7��
that the night might not come on too soon�察�and be an obstruction
to the zeal of the Hebrews in pursuing their enemies�察�insomuch
that Joshua took the kings�察�who were hidden in a certain cave at
Makkedah�察�and put them to death。 Now�察�that the day was lengthened
at this thee�察�and was longer than ordinary�察�is expressed in the
books laid up in the temple。 ��8��

18。 These kings which made war with�察�and were ready to fight the
Gibeonites�察�being thus overthrown�察�Joshua returned again to the
mountainous parts of Canaan�察�and when he had made a great
slaughter of the people there�察�and took their prey�察�he came to
the camp at Gilgal。 And now there went a great fame abroad among
the neighboring people of the courage of the Hebrews�察�and those
that heard what a number of men were destroyed�察�were greatly
aftrighted at it�此�so the kings that lived about Mount Libanus��
who were Canaanites�察�and those Canaanites that dwelt in the plain
country�察�with auxiliaries out of the land of the Philistines��
pitched their camp at Beroth�察�a city of the Upper Galilee�察�not
far from Cadesh�察�which is itself also a place in Galilee。 Now the
number of the whole army was three hundred thousand armed
footmen�察�and ten thousand horsemen�察�and twenty thousand chariots��
so that the multitude of the enemies aftrighted both Joshua
himself and the Israelites�察�and they�察�instead of being full of
hopes of good success�察�were superstitiously timorous�察�with the
great terror with which they were stricken。 Whereupon God
upbraided them with the fear they were in�察�and asked them whether
they desired a greater help than he could afford them�察�and
promised them that they should overcome their enemies�察�and withal
charged them to make their enemies' horses useless�察�and to burn
their chariots。 So Joshua became full of courage upon these
promises of God�察�and went out suddenly against the enemies�察�and
after five days' march he came upon them�察�and joined battle with
them�察�and there was a terrible fight�察�and such a number were
slain as could not be believed by those that heard it。 He also
went on in the pursuit a great way�察�and destroyed the entire army
of the enemies�察�few only excepted�察�and all the kings fell in the
battle�察�insomuch�察�that when there wanted men to be killed�察�Joshua
slew their horses�察�and burnt their chariots and passed all over
their country without opposition�察�no one daring to meet him in
battle�察�but he still went on�察�taking their cities by siege�察�and
again killing whatever he took。

19。 The fifth year was now past�察�and there was not one of the
Canaanites remained any longer�察�excepting some that had retired
to places of great strength。 So Joshua removed his camp to the
mountainous country�察�and placed the tabernacle in the city of
Shiloh�察�for that seemed a fit place for it�察�because of the beauty
of its situation�察�until such thee as their affairs would permit
them to build a temple�察�and from thence he went to Shechem��
together with all the people�察�and raised an altar where Moses had
beforehand directed�察�then did he divide the army�察�and placed one
half of them on Mount Gerizzim�察�and the other half on Mount Ebal��
on which mountain the altar was�察�he also placed there the tribe
of Levi�察�and the priests。 And when they had sacrificed�察�and
denounced the ��blessings and the�А�curses�察�and had left them
engraven upon the altar�察�they returned to Shiloh。

20。 And now Joshua was old�察�and saw that the cities of the
Canaanites were not easily to be taken�察�not only because they
were situate in such strong places�察�but because of the strength
of the walls themselves�察�which being built round about�察�the
natural strength of the places on which the cities stood�察�seemed
capable of repelling their enemies from besieging them�察�and of
making those enemies despair of taking them�察�for when the
Canaanites had learned that the Israelites came out of Egypt in
order to destroy them�察�they were busy all that time in making
their cities strong。 So he gathered the people together to a
congregation at Shiloh�察�and when they�察�with great zeal and haste��
were come thither�察�he observed to them what prosperous successes
they had already had�察�and what glorious things had been done�察�and
those such as were worthy of that God who enabled them to do
those things�察�and worthy of the virtue of those laws which they
followed。 He took notice also�察�that thirty´one of those kings
that ventured to give them battle were overcome�察�and every army��
how great soever it were�察�that confided in their own power�察�and
fought with them�察�was utterly destroyed�察�so that not so much as
any of their posterity remained。 And as for the cities�察�since
some of them were taken�察�but the others must be taken in length
of thee�察�by long sieges�察�both on account of the strength of their
walls�察�and of the confidence the inhabitants had in them thereby��
he thought it reasonable that those tribes that came along with
them from beyond Jordan�察�and had partaken of the dangers they had
undergone�察�being their own kindred�察�should now be dismissed and
sent home�察�and should have thanks for the pains they had taken
together with them。 As also�察�he thought it reasonable that they
should send one man out of every tribe�察�and he such as had the
testimony of extraordinary virtue�察�who should measure the land
faithfully�察�and without any fallacy or deceit should inform them
of its real magnitude。

21。 Now Joshua�察�when he had thus spoken to them�察�found that the
multitude approved of his proposal。 So he sent men to measure
their country�察�and sent with them some geometricians�察�who could
not easily fail of knowing the truth�察�on account of their skill
in that art。 He also gave them a charge to estimate the measure
of that part of the land that was most fruitful�察�and what was not
so good�此�for such is the nature of the land of Canaan�察�that one
may see large plains�察�and such as are exceeding fit to produce
fruit�察�which yet�察�if they were compared to other parts of the
country�察�might be reckoned exceedingly fruitful�察�yet�察�if it be
compared with the fields about Jericho�察�and to those that belong
to Jerusalem�察�will appear to be of no account at all�察�and
although it so falls out that these people have but a very little
of this sort of land�察�and that it is�察�for the main�察�mountainous
also�察�yet does it not come behind other parts�察�on account of its
exceeding goodness and beauty�察�for which reason Joshua thought
the land for the tribes should be divided by estimation of its
goodness�察�rather than the largeness of its measure�察�it often
happening that one acre of some sort of land was equivalent to a
thousand other acres。 Now the men that were sent�察�which were in
number ten�察�traveled all about�察�and made an estimation of the
land�察�and in the seventh month came to him to the city of Shiloh��
where they had set up the tabernacle。

22。 So Joshua took both Eleazar and the senate�察�and with them the
heads of the tribes�察�and distributed the land to the nine tribes��
and to the half´tribe of Manasseh�察�appointing the dimensions to
be according to the largeness of each tribe。 So when he had cast
lots�察�Judah had assigned him by lot the upper part of Judea��
reaching as far as Jerusalem�察�and its breadth extended to the
Lake of Sodom。 Now in the lot of this tribe there were the cities
of Askelon and Gaza。 The lot of Simeon�察�which was the second��
included that part of Idumea which bordered upon Egypt and
Arabia。 As to the Benjamites�察�their lot fell so�察�that its length
reached from the river Jordan to the sea�察�but in breadth it was
bounded by Jerusalem and Bethel�察�and this lot was the narrowest
of all�察�by reason of the goodness of the land�察�for it included
Jericho and the city of Jerusalem。 The tribe of Ephraim had by
lot the land that extended in length from the river Jordan to
Gezer�察�but in breadth as far as from Bethel�察�till it ended at the
Great Plain。 The half´tribe of Manasseh had the land from Jordan
to the city of Dora�察�but its breadth was at Bethsham�察�which is
now called Scythopolis。 And after these was Issachar�察�which had
its limits in length�察�Mount Carmel and the river�察�but its limit
in breadth was Mount Tabor。 The tribe of Zebulon's lot included
the land which lay as far as the Lake of Genesareth�察�and that
which belonged to Carmel and the sea。 The tribe of Aser had that
part which was called the Valley�察�for such it was�察�and all that

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