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the antiquities of the jews-1-及46嫗

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army to be of good courage�察�and went round about the city�察�with
the senate following them�察�and when the priests had only blown
with the trumpets�察�for they did nothing more at all�察�they
returned to the camp。 And when they had done this for six days��
on the seventh Joshua gathered the armed men and all the people
together�察�and told them these good tidings�察�That the city should
now be taken�察�since God would on that day give it them�察�by the
falling down of the walls�察�and this of their own accord�察�and
without their labor。 However�察�he charged them to kill every one
they should take�察�and not to abstain from the slaughter of their
enemies�察�either for weariness or for pity�察�and not to fall on the
spoil�察�and be thereby diverted from pursuing their enemies as
they ran away�察�but to destroy all the animals�察�and to take
nothing for their own peculiar advantage。 He commanded them also
to bring together all the silver and gold�察�that it might be set
apart as first´fruits unto God out of this glorious exploit�察�as
having gotten them from the city they first took�察�only that they
should save Rahab and her kindred alive�察�because of the oath
which the spies had sworn to her。

6。 When he had said this�察�and had set his army in order�察�be
brought it against the city�此�so they went round the city again��
the ark going before them�察�and the priests encouraging the people
to be zealous in the work�察�and when they had gone round it seven
times�察�and had stood still a little�察�the wall fell down�察�while no
instruments of war�察�nor any other force�察�was applied to it by the
Hebrews。

7。 So they entered into Jericho�察�and slew all the men that were
therein�察�while they were aftrighted at the surprising overthrow
of the walls�察�and their courage was become useless�察�and they were
not able to defend themselves�察�so they were slain�察�and their
throats cut�察�some in the ways�察�and others as caught in their
houses�察�nothing afforded them assistance�察�but they all perished��
even to the women and the children�察�and the city was filled with
dead bodies�察�and not one person escaped。 They also burnt the
whole city�察�and the country about it�察�but they saved alive Rahab��
with her family�察�who had fled to her inn。 And when she was
brought to him�察�Joshua owned to her that they owed her thanks for
her preservation of the spies�此�so he said he would not appear to
be behind her in his benefaction to her�察�whereupon he gave her
certain lands immediately�察�and had her in great esteem ever
afterwards。

8。 And if any part of the city escaped the fire�察�he overthrew it
from the foundation�察�and he denounced a curse ��3��against its
inhabitants�察�if any should desire to rebuild it�察�how�察�upon his
laying the foundation of the walls�察�he should be deprived of his
eldest son�察�and upon finishing it�察�he should lose his youngest
son。 But what happened hereupon we shall speak of hereafter。

9。 Now there was an immense quantity of silver and gold�察�and
besides those of brass also�察�that was heaped together out of the
city when it was taken�察�no one transgressing the decree�察�nor
purloining for their own peculiar advantage�察�which spoils Joshua
delivered to the priests�察�to be laid up among their treasures。
And thus did Jericho perish。

10。 But there was one Achar�察。�4�� the son ��of Charmi�察�the son�А�of
Zebedias�察�of the tribe of Judah�察�who finding a royal garment
woven entirely of gold�察�and a piece of gold that weighed two
hundred shekels�察。�5�� and thinking it a very hard case�察�that what
spoils he�察�by running some hazard�察�had found�察�he must give away��
and offer it to God�察�who stood in no need of it�察�while he that
wanted it must go without it�察 � made a deep ditch in his own
tent�察�and laid them up therein�察�as supposing he should not only
be concealed from his fellow soldiers�察�but from God himself also。

11。 Now the place where Joshua pitched his camp was called
Gilgal�察�which denotes liberty�察。�6�� for since now they had passed
over Jordan�察�they looked on themselves as freed from the miseries
which they had undergone from the Egyptians�察�and in the
wilderness。

12。 Now�察�a few days after the calamity that befell Jericho��
Joshua sent three thousand armed men to take Ai�察�a city situate
above Jericho�察�but�察�upon the sight of the people of Ai�察�with them
they were driven back�察�and lost thirty´six of their men。 When
this was told the Israelites�察�it made them very sad�察�and
exceeding disconsolate�察�not so much because of the relation the
men that were destroyed bare to them�察�though those that were
destroyed were all good men�察�and deserved their esteem�察�as by the
despair it occasioned�察�for while they believed that they were
already�察�in effect�察�in possession of the land�察�and should bring
back the army out of the battles without loss�察�as God had
promised beforehand�察�they now saw unexpectedly their enemies bold
with success�察�so they put sackcloth over their garments�察�and
continued in tears and lamentation all the day�察�without the least
inquiry after food�察�but laid what had happened greatly to heart。

13。 When Joshua saw the army so much afflicted�察�and possessed
with forebodings of evil as to their whole expedition�察�he used
freedom with God�察�and said�察 �We are not come thus far out of any
rashness of our own�察�as though we thought ourselves able to
subdue this land with our own weapons�察�but at the instigation of
Moses thy servant for this purpose�察�because thou hast promised
us�察�by many signs�察�that thou wouldst give us this land for a
possession�察�and that thou wouldst make our army always superior
in war to our enemies�察�and accordingly some success has already
attended upon us agreeably to thy promises�察�but because we have
now unexpectedly been foiled�察�and have lost some men out of our
army�察�we are grieved at it�察�as fearing what thou hast promised
us�察�and what Moses foretold us�察�cannot be depended on by us�察�and
our future expectation troubles us the more�察�because we have met
with such a disaster in this our first attempt。 But do thou�察�O
Lord�察�free us from these suspicions�察�for thou art able to find a
cure for these disorders�察�by giving us victory�察�which will both
take away the grief we are in at present�察�and prevent our
distrust as to what is to come。;

14。 These intercessions Joshua put up to God�察�as he lay prostrate
on his face�此�whereupon God answered him�察�That he should rise up��
and purify his host from the pollution that had got into it�察�that
;things consecrated to me have been impudently stolen from me�察�
and that ;this has been the occasion why this defeat had happened
to them�察─�and that when they should search out and punish the
offender�察�he would ever take care they should have the victory
over their enemies。 This Joshua told the people�察�and calling for
Eleazar the high priest�察�and the men in authority�察�he cast lots��
tribe by tribe�察�and when the lot showed that this wicked action
was done by one of the tribe of Judah�察�he then again proposed the
lot to the several families thereto belonging�察�so the truth of
this wicked action was found to belong to the family of Zachar��
and when the inquiry was made man by man�察�they took Achar�察�who��
upon God's reducing him to a terrible extremity�察�could not deny
the fact�此�so he confessed the theft�察�and produced what he had
taken in the midst of them�察�whereupon he was immediately put to
death�察�and attained no more than to be buried in the night in a
disgraceful manner�察�and such as was suitable to a condemned
malefactor。

15。 When Joshua had thus purified the host�察�he led them against
Ai�此�and having by night laid an ambush round about the city�察�he
attacked the enemies as soon as it was day�察�but as they advanced
boldly against the Israelites�察�because of their former victory��
he made them believe he retired�察�and by that means drew them a
great way from the city�察�they still supposing that they were
pursuing their enemies�察�and despised them�察�as though the case had
been the same with that in the former battle�察�after which Joshua
ordered his forces to turn about�察�and placed them against their
front。 He then made the signals agreed upon to those that lay in
ambush�察�and so excited them to fight�察�so they ran suddenly into
the city�察�the inhabitants being upon the walls�察�nay�察�others of
them being in perplexity�察�and coming to see those that were
without the gates。 Accordingly�察�these men took the city�察�and slew
all that they met with�察�but Joshua forced those that came against
him to come to a close fight�察�and discomfited them�察�and made them
run away�察�and when they were driven towards the city�察�and thought
it had not been touched�察�as soon as they saw it was taken�察�and
perceived it was burnt�察�with their wives and children�察�they
wandered about in the fields in a scattered condition�察�and were
no way able to defend themselves�察�because they had none to
support them。 Now when this calamity was come upon the men of Ai��
there were a great number of children�察�and women�察�and servants��
and an immense quantity of other furniture。 The Hebrews also took
herds of cattle�察�and a great deal of money�察�for this was a rich
country。 So when Joshua came to Gilgal�察�he divided all these
spoils among the soldiers。

16。 But the Gibeonites�察�who inhabited very near to Jerusalem��
when they saw what miseries had happened to the inhabitants of
Jericho�察�and to those of Ai�察�and suspected that the like sore
calamity would come as far as themselves�察�they did not think fit
to ask for mercy of Joshua�察�for they supposed they should find
little mercy from him�察�who made war that he might entirely
destroy the nation of the Canaanites�察�but they invited the people
of Cephirah and Kiriathjearim�察�who were their neighbors�察�to join
in league with them�察�and told them that neither could they
themselves avoid the danger they were all in�察�if the Israelites
should prevent them�察�and seize upon them�此�so when they had
persuaded them�察�they resolved to endeavor to escape the forces of
the Israelites。 Accordingly�察�upon their agreement to what they
proposed�察�they sent ambassadors to Joshua to make a league of
friendship with him�察�and those such of the citizens as were best
approved of�察�and most capable of doing what was most advantageous
to the multitude。 Now these ambassadors thought it dangerous to
confess themselves to be Canaanites�察�but thought they might by
this contrivance avoid the danger�察�namely�察�by saying that they
bare no relation to the Canaanites at all�察�but dwelt at a very
great distance from them�此�and they said further�察�that they came a
long way�察�on account of the reputation he had gained for his
virtue�察�and as a mark of the truth of what they said�察�they showed
him the habit they were in�察�for that their clothes were new when
they came out�察�but were greatly worn by the length of thee they
had been on their journey�察�for indeed they took torn garments�察�on
purpose that they might make him believe so。 So they stood in the
midst of the people�察�and said that they were sent by the people
of Gibeon�察�and of the circumjacent cities�察�which were very remote
from the land where they now were�察�to make such a league of
friendship with them�察�and this on such conditions as were
customary among their forefathers�察�for when they understood that��
by the favor of God�察�and his gift to them�察�they were to have the
possession of the land

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