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his wives。 Nay�察�even while Adam was alive�察�it came to pass that
the posterity of Cain became exceeding wicked�察�every one
successively dying�察�one after another�察�more wicked than the
former。 They were intolerable in war�察�and vehement in robberies��
and if any one were slow to murder people�察�yet was he bold in his
profligate behavior�察�in acting unjustly�察�and doing injuries for
gain。
3。 Now Adam�察�who was the first man�察�and made out of the earth��
��for our discourse must now be about him�撮� after Abel was slain��
and Cain fled away�察�on account of his murder�察�was solicitous for
posterity�察�and had a vehement desire of children�察�he being two
hundred and thirty years old�察�after which time he lived other
seven hundred�察�and then died。 He had indeed many other
children�撮�8�� but Seth in particular。 As for the rest�察�it would be
tedious to name them�察�I will therefore only endeavor to give an
account of those that proceeded from Seth。 Now this Seth�察�when he
was brought up�察�and came to those years in which he could discern
what was good�察�became a virtuous man�察�and as he was himself of an
excellent character�察�so did he leave children behind him who
imitated his virtues。��9�� All these proved to be of good
dispositions。 They also inhabited the same country without
dissensions�察�and in a happy condition�察�without any misfortunes
falling upon them�察�till they died。 They also were the inventors
of that peculiar sort of wisdom which is concerned with the
heavenly bodies�察�and their order。 And that their inventions might
not be lost before they were sufficiently known�察�upon Adam's
prediction that the world was to be destroyed at one time by the
force of fire�察�and at another time by the violence and quantity
of water�察�they made two pillars�察。�10�� the one of brick�察�the other
of stone�此�they inscribed their discoveries on them both�察�that in
case the pillar of brick should be destroyed by the flood�察�the
pillar of stone might remain�察�and exhibit those discoveries to
mankind�察�and also inform them that there was another pillar of
brick erected by them。 Now this remains in the land of Siriad to
this day。
CHAPTER 3。
Concerning The Flood�察�And After What Manner Noah Was Saved In An
Ark�察�With His Kindred�察�And Afterwards Dwelt In The Plain Of
Shinar��
1。 Now this posterity of Seth continued to esteem God as the Lord
of the universe�察�and to have an entire regard to virtue�察�for
seven generations�察�but in process of time they were perverted��
and forsook the practices of their forefathers�察�and did neither
pay those honors to God which were appointed them�察�nor had they
any concern to do justice towards men。 But for what degree of
zeal they had formerly shown for virtue�察�they now showed by their
actions a double degree of wickedness�察�whereby they made God to
be their enemy。 For many angels��11�� of God accompanied with
women�察�and begat sons that proved unjust�察�and despisers of all
that was good�察�on account of the confidence they had in their own
strength�察�for the tradition is�察�that these men did what resembled
the acts of those whom the Grecians call giants。 But Noah was
very uneasy at what they did�察�and being displeased at their
conduct�察�persuaded them to change their dispositions and their
acts for the better�此�but seeing they did not yield to him�察�but
were slaves to their wicked pleasures�察�he was afraid they would
kill him�察�together with his wife and children�察�and those they had
married�察�so he departed out of that land。
2。 Now God loved this man for his righteousness�此�yet he not only
condemned those other men for their wickedness�察�but determined to
destroy the whole race of mankind�察�and to make another race that
should be pure from wickedness�察�and cutting short their lives��
and making their years not so many as they formerly lived�察�but
one hundred and twenty only�撮�12�� he turned the dry land into sea��
and thus were all these men destroyed�此�but Noah alone was saved��
for God suggested to him the following contrivance and way of
escape �此 � That he should make an ark of four stories high�察�three
hundred cubits��13�� long�察�fifty cubits broad�察�and thirty cubits
high。 Accordingly he entered into that ark�察�and his wife�察�and
sons�察�and their wives�察�and put into it not only other provisions��
to support their wants there�察�but also sent in with the rest all
sorts of living creatures�察�the male and his female�察�for the
preservation of their kinds�察�and others of them by sevens。 Now
this ark had firm walls�察�and a roof�察�and was braced with cross
beams�察�so that it could not be any way drowned or overborne by
the violence of the water。 And thus was Noah�察�with his family��
preserved。 Now he was the tenth from Adam�察�as being the son of
Lamech�察�whose father was Mathusela�察�he was the son of Enoch�察�the
son of Jared�察�and Jared was the son of Malaleel�察�who�察�with many
of his sisters�察�were the children of Cainan�察�the son of Enos。 Now
Enos was the son of Seth�察�the son of Adam。
3。 This calamity happened in the six hundredth year of Noah's
government�察。�age�撮А�in the second month�察。�14�� called by the
Macedonians Dius�察�but by the Hebrews Marchesuan�此�for so did they
order their year in Egypt。 But Moses appointed that ┣ Nisan��
which is the same with Xanthicus�察�should be the first month for
their festivals�察�because he brought them out of Egypt in that
month�此�so that this month began the year as to all the
solemnities they observed to the honor of God�察�although he
preserved the original order of the months as to selling and
buying�察�and other ordinary affairs。 Now he says that this flood
began on the twenty´seventh ��seventeenth�А�day of the
forementioned month�察�and this was two thousand six hundred and
fifty´six ��one thousand six hundred and fifty´six�А�years from
Adam�察�the first man�察�and the time is written down in our sacred
books�察�those who then lived having noted down�撮�15�� with great
accuracy�察�both the births and deaths of illustrious men。
4。 For indeed Seth was born when Adam was in his two hundred and
thirtieth year�察�who lived ��nine hundred and thirty years。 Seth
begat Enos in his two hundred and fifth year�察�who�察�when he had
lived nine hundred and twelve years�察�delivered the government to
Cainan his son�察�whom he had in his hundred and ninetieth year。 He
lived nine hundred and five years。 Cainan�察�when he had lived nine
hundred and ten years�察�had his son Malaleel�察�who was born in his
hundred and seventieth year。 This Malaleel�察�having lived eight
hundred and ninety´five years�察�died�察�leaving his son Jared�察�whom
he begat when he was in his hundred and sixty´fifth year。 He
lived nine hundred and sixty´two years�察�and then his son Enoch
succeeded him�察�who was born when his father was one hundred and
sixty´two years old。 Now he�察�when he had lived three hundred and
sixty´five years�察�departed and went to God�察�whence it is that
they have not written down his death。 Now Mathusela�察�the son of
Enoch�察�who was born to him when he was one hundred and sixty´five
years old�察�had Lamech for his son when he was one hundred and
eighty´seven years of age�察�to whom he delivered the government��
when he had retained it nine hundred and sixty´nine years。 Now
Lamech�察�when he had governed seven hundred and seventy´seven
years�察�appointed Noah�察�his son�察�to be ruler of the people�察�who
was born to Lamech when he was one hundred and eighty´two years
old�察�and retained the government nine hundred and fifty years。
These years collected together make up the sum before set down。
But let no one inquire into the deaths of these men�察�for they
extended their lives along together with their children and
grandchildren�察�but let him have regard to their births only。
5。 When God gave the signal�察�and it began to rain�察�the water
poured down forty entire days�察�till it became fifteen cubits
higher than the earth�察�which was the reason why there was no
greater number preserved�察�since they had no place to fly to。 When
the rain ceased�察�the water did but just begin to abate after one
hundred and fifty days�察。�that is�察�on the seventeenth day of the
seventh month�撮� it then ceasing to subside for a little while。
After this�察�the ark rested on the top of a certain mountain in
Armenia�察�which�察�when Noah understood�察�he opened it�察�and seeing a
small piece of land about it�察�he continued quiet�察�and conceived
some cheerful hopes of deliverance。 But a few days afterward��
when the water was decreased to a greater degree�察�he sent out a
raven�察�as desirous to learn whether any other part of the earth
were left dry by the water�察�and whether he might go out of the
ark with safety�察�but the raven�察�finding all the land still
overflowed�察�returned to Noah again。 And after seven days he sent
out a dove�察�to know the state of the ground�察�which came back to
him covered with mud�察�and bringing an olive branch�此�hereby Noah
learned that the earth was become clear of the flood。 So after he
had staid seven more days�察�he sent the living creatures out of
the ark�察�and both he and his family went out�察�when he also
sacrificed to God�察�and feasted with his companions。 However�察�the
Armenians call this place�察。�GREEK�� ��16�� The Place of Descent�察�for
the ark being saved in that place�察�its remains are shown there by
the inhabitants to this day。
6。 Now all the writers of barbarian histories make mention of
this flood�察�and of this ark�察�among whom is Berosus the Chaldean。
For when he is describing the circumstances of the flood�察�he goes
on thus�此 �It is said there is still some part of this ship in
Armenia�察�at the mountain of the Cordyaeans�察�and that some people
carry off pieces of the bitumen�察�which they take away�察�and use
chiefly as amulets for the averting of mischiefs。; Hieronymus the
Egyptian also�察�who wrote the Phoenician Antiquities�察�and Mnaseas��
and a great many more�察�make mention of the same。 Nay�察�Nicolaus of
Damascus�察�in his ninety´sixth book�察�hath a particular relation
about them�察�where he speaks thus�此 �There is a great mountain in
Armenia�察�over Minyas�察�called Baris�察�upon which it is reported
that many who fled at the time of the Deluge were saved�察�and that
one who was carried in an ark came on shore upon the top of it��
and that the remains of the timber were a great while preserved。
This might be the man about whom Moses the legislator of the Jews
wrote。;
7。 But as for Noah�察�he was afraid�察�since God had determined to
destroy mankind�察�lest he should drown the earth every year�察�so he
offered burnt´offerings�察�and besought God that nature might
hereafter go on in its former orderly course�察�and that he would
not bring on so great a judgment any more�察�by which the whole
race of creatures might be in danger of destruction�此�but that��
having now punished the wicked�察�he would of his goodness spare
the remainder�察�and such as he had hitherto judged fit to be
delivered from so severe a calamity�察�for that otherwise these
last must be more miserable than the first�察�and that they must be
condemned to a worse condition than the others�察�unless they be
suffered to escape entirely�察�that is�察�if they be reserved for
another deluge�察�while they must be afflicted with the terror and
sight of the first deluge�察�and must also be destroyed by a
second。 He also entreated God to accept of his sacrifice�察�and to
grant that the earth might never again undergo the like effects