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the fifth day he produced the living creatures�察�both those that
swim�察�and those that fly�察�the former in the sea�察�the latter in
the air�此�he also sorted them as to society and mixture�察�for
procreation�察�and that their kinds might increase and multiply。 On
the sixth day he created the four´footed beasts�察�and made them
male and female�此�on the same day he also formed man。 Accordingly
Moses says�察�That in just six days the world�察�and all that is
therein�察�was made。 And that the seventh day was a rest�察�and a
release from the labor of such operations�察�whence it is that we
Celebrate a rest from our labors on that day�察�and call it the
Sabbath�察�which word denotes rest in the Hebrew tongue。

2。 Moreover�察�Moses�察�after the seventh day was over��1�� begins to
talk philosophically�察�and concerning the formation of man�察�says
thus�此�That God took dust from the ground�察�and formed man�察�and
inserted in him a spirit and a soul。��2�� This man was called Adam��
which in the Hebrew tongue signifies one that is red�察�because he
was formed out of red earth�察�compounded together�察�for of that
kind is virgin and true earth。 God also presented the living
creatures�察�when he had made them�察�according to their kinds�察�both
male and female�察�to Adam�察�who gave them those names by which they
are still called。 But when he saw that Adam had no female
companion�察�no society�察�for there was no such created�察�and that he
wondered at the other animals which were male and female�察�he laid
him asleep�察�and took away one of his ribs�察�and out of it formed
the woman�察�whereupon Adam knew her when she was brought to him��
and acknowledged that she was made out of himself。 Now a woman is
called in the Hebrew tongue Issa�察�but the name of this woman was
Eve�察�which signifies the mother of all living。

3。 Moses says further�察�that God planted a paradise in the east��
flourishing with all sorts of trees�察�and that among them was the
tree of life�察�and another of knowledge�察�whereby was to be known
what was good and evil�察�and that when he brought Adam and his
wife into this garden�察�he commanded ��hem to take care of the
plants。 Now the garden was watered by one river�撮�3�� which ran
round about the whole earth�察�and was parted into four parts。 And
Phison�察�which denotes a multitude�察�running into India�察�makes its
exit into the sea�察�and is by the Greeks called Ganges。 Euphrates
also�察�as well as Tigris�察�goes down into the Red Sea。��4�� Now the
name Euphrates�察�or Phrath�察�denotes either a dispersion�察�or a
flower�此�by Tiris�察�or Diglath�察�is signified what is swift�察�with
narrowness�察�and Geon runs through Egypt�察�and denotes what arises
from the east�察�which the Greeks call Nile。

4。 God therefore commanded that Adam and his wife should eat of
all the rest of the plants�察�but to abstain from the tree of
knowledge�察�and foretold to them�察�that if they touched it�察�it
would prove their destruction。 But while all the living creatures
had one language�察。�5�� at that time the serpent�察�which then lived
together with Adam and his wife�察�shewed an envious disposition��
at his supposal of their living happily�察�and in obedience to the
commands of God�察�and imagining�察�that when they disobeyed them��
they would fall into calamities�察�he persuaded the woman�察�out of a
malicious intention�察�to taste of the tree of knowledge�察�telling
them�察�that in that tree was the knowledge of good and evil�察�which
knowledge�察�when they should obtain�察�they would lead a happy life��
nay�察�a life not inferior to that of a god�此�by which means he
overcame the woman�察�and persuaded her to despise the command of
God。 Now when she had tasted of that tree�察�and was pleased with
its fruit�察�she persuaded Adam to make use of it also。 Upon this
they perceived that they were become naked to one another�察�and
being ashamed thus to appear abroad�察�they invented somewhat to
cover them�察�for the tree sharpened their understanding�察�and they
covered themselves with fig´leaves�察�and tying these before them��
out of modesty�察�they thought they were happier than they were
before�察�as they had discovered what they were in want of。 But
when God came into the garden�察�Adam�察�who was wont before to come
and converse with him�察�being conscious of his wicked behavior��
went out of the way。 This behavior surprised God�察�and he asked
what was the cause of this his procedure�察�and why he�察�that before
delighted in that conversation�察�did now fly from it�察�and avoid
it。 When he made no reply�察�as conscious to himself that he had
transgressed the command of God�察�God said�察 �I had before
determined about you both�察�how you might lead a happy life��
without any affliction�察�and care�察�and vexation of soul�察�and that
all things which might contribute to your enjoyment and pleasure
should grow up by my providence�察�of their own accord�察�without
your own labor and pains´taking�察�which state of labor and
pains´taking would soon bring on old age�察�and death would not be
at any remote distance�此�but now thou hast abused this my
good´will�察�and hast disobeyed my commands�察�for thy silence is not
the sign of thy virtue�察�but of thy evil conscience。; However��
Adam excused his sin�察�and entreated God not to be angry at him��
and laid the blame of what was done upon his wife�察�and said that
he was deceived by her�察�and thence became an offender�察�while she
again accused the serpent。 But God allotted him punishment��
because he weakly submitted to the counsel of his wife�察�and said
the ground should not henceforth yield its fruits of its own
accord�察�but that when it should be harassed by their labor�察�it
should bring forth some of its fruits�察�and refuse to bring forth
others。 He also made Eve liable to the inconveniency of breeding��
and the sharp pains of bringing forth children�察�and this because
she persuaded Adam with the same arguments wherewith the serpent
had persuaded her�察�and had thereby brought him into a calamitous
condition。 He also deprived the serpent of speech�察�out of
indignation at his malicious disposition towards Adam。 Besides
this�察�he inserted poison under his tongue�察�and made him an enemy
to men�察�and suggested to them�察�that they should direct their
strokes against his head�察�that being the place wherein lay his
mischievous designs towards men�察�and it being easiest to take
vengeance on him�察�that way。 And when he had deprived him of the
use of his feet�察�he made him to go rolling all along�察�and
dragging himself upon the ground。 And when God had appointed
these penalties for them�察�he removed Adam and Eve out of the
garden into another place。

CHAPTER 2。

Concerning The Posterity Of Adam�察�And The Ten Generations From
Him To The Deluge��

1。 Adam and Eve had two sons�此�the elder of them was named Cain��
which name�察�when it is interpreted�察�signifies a possession�此�the
younger was Abel�察�which signifies sorrow。 They had also
daughters。 Now the two brethren were pleased with different
courses of life�此�for Abel�察�the younger�察�was a lover of
righteousness�察�and believing that God was present at all his
actions�察�he excelled in virtue�察�and his employment was that of a
shepherd。 But Cain was not only very wicked in other respects��
but was wholly intent upon getting�察�and he first contrived to
plough the ground。 He slew his brother on the occasion following
�此 � They had resolved to sacrifice to God。 Now Cain brought the
fruits of the earth�察�and of his husbandry�察�but Abel brought milk��
and the first´fruits of his flocks�此�but God was more delighted
with the latter oblation�撮�6�� when he was honored with what grew
naturally of its own accord�察�than he was with what was the
invention of a covetous man�察�and gotten by forcing the ground��
whence it was that Cain was very angry that Abel was preferred by
God before him�察�and he slew his brother�察�and hid his dead body��
thinking to escape discovery。 But God�察�knowing what had been
done�察�came to Cain�察�and asked him what was become of his brother��
because he had not seen him of many days�察�whereas he used to
observe them conversing together at other times。 But Cain was in
doubt with himself�察�and knew not what answer to give to God。 At
first he said that he was himself at a loss about his brother's
disappearing�察�but when he was provoked by God�察�who pressed him
vehemently�察�as resolving to know what the matter was�察�he replied��
he was not his brother's guardian or keeper�察�nor was he an
observer of what he did。 But�察�in return�察�God convicted Cain�察�as
having been the murderer of his brother�察�and said�察 �I wonder at
thee�察�that thou knowest not what is become of a man whom thou
thyself hast destroyed。; God therefore did not inflict the
punishment ��of death�А�upon him�察�on account of his offering
sacrifice�察�and thereby making supplication to him not to be
extreme in his wrath to him�察�but he made him accursed�察�and
threatened his posterity in the seventh generation。 He also cast
him�察�together with his wife�察�out of that land。 And when he was
afraid that in wandering about he should fall among Wild beasts��
and by that means perish�察�God bid him not to entertain such a
melancholy suspicion�察�and to go over all the earth without fear
of what mischief he might suffer from wild beasts�察�and setting a
mark upon him�察�that he might be known�察�he commanded him to
depart。

2。 And when Cain had traveled over many countries�察�he�察�with his
wife�察�built a city�察�named Nod�察�which is a place so called�察�and
there he settled his abode�察�where also he had children。 However��
he did not accept of his punishment in order to amendment�察�but to
increase his wickedness�察�for he only aimed to procure every thing
that was for his own bodily pleasure�察�though it obliged him to be
injurious to his neighbors。 He augmented his household substance
with much wealth�察�by rapine and violence�察�he excited his
acquaintance to procure pleasures and spoils by robbery�察�and
became a great leader of men into wicked courses。 He also
introduced a change in that way of simplicity wherein men lived
before�察�and was the author of measures and weights。 And whereas
they lived innocently and generously while they knew nothing of
such arts�察�he changed the world into cunning craftiness。 He first
of all set boundaries about lands�此�he built a city�察�and fortified
it with walls�察�and he compelled his family to come together to
it�察�and called that city Enoch�察�after the name of his eldest son
Enoch。 Now Jared was the son of Enoch�察�whose son was Malaliel��
whose son was Mathusela�察�whose son was Lamech�察�who had
seventy´seven children by two wives�察�Silla and Ada。 Of those
children by Ada�察�one was Jabal�此�he erected tents�察�and loved the
life of a shepherd。 But Jubal�察�who was born of the same mother
with him�察�exercised himself in music�撮�7�� and invented the
psaltery and the harp。 But Tubal�察�one of his children by the
other wife�察�exceeded all men in strength�察�and was very expert and
famous in martial performances。 He procured what tended to the
pleasures of the body by that method�察�and first of all invented
the art of making brass。 Lamech was also the father of a
daughter�察�whose name was Naamah。 And because he was so skillful
in matters of divine revelation�察�that he knew he was to be
punished for Cain's murder of his brother�察�he made that known to
his wives。 Nay�察�even while Adam was alive�察�it came to pass that
the posterity of Cain became exceeding wicked�察�every one

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