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the antiquities of the jews-1-及204嫗

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they offered them�察�and the avaricious management of their
affairs。

7。 But because Athronges�察�a person neither eminent by the dignity
of his progenitors�察�nor for any great wealth he was possessed of��
but one that had in all respects been a shepherd only�察�and was
not known by any body�察�yet because he was a tall man�察�and
excelled others in the strength of his hands�察�he was so bold as
to set up for king。 This man thought it so sweet a thing to do
more than ordinary injuries to others�察�that although he should be
killed�察�he did not much care if he lost his life in so great a
design。 He had also four brethren�察�who were tall men themselves��
and were believed to be superior to others in the strength of
their hands�察�and thereby were encouraged to aim at great things��
and thought that strength of theirs would support them in
retaining the kingdom。 Each of these ruled over a band of men of
their own�察�for those that got together to them were very
numerous。 They were every one of them also commanders�察�but when
they came to fight�察�they were subordinate to him�察�and fought for
him�察�while he put a diadem about his head�察�and assembled a
council to debate about what things should be done�察�and all
things were done according to his pleasure。 And this man retained
his power a great while�察�he was also called king�察�and had nothing
to hinder him from doing what he pleased。 He also�察�as well as his
brethren�察�slew a great many both of the Romans and of the king's
forces�察�an managed matters with the like hatred to each of them。
The king's forces they fell upon�察�because of the licentious
conduct they had been allowed under Herod's government�察�and they
fell upon the Romans�察�because of the injuries they had so lately
received from them。 But in process of time they grew more cruel
to all sorts of men�察�nor could any one escape from one or other
of these seditions�察�since they slew some out of the hopes of
gain�察�and others from a mere custom of slaying men。 They once
attacked a company of Romans at Emmaus�察�who were bringing corn
and weapons to the army�察�and fell upon Arius�察�the centurion�察�who
commanded the company�察�and shot forty of the best of his foot
soldiers�察�but the rest of them were aftrighted at their
slaughter�察�and left their dead behind them�察�but saved themselves
by the means of Gratus�察�who came with the king's troops that were
about him to their assistance。 Now these four brethren continued
the war a long while by such sort of expeditions�察�and much
grieved the Romans�察�but did their own nation also a great deal of
mischief。 Yet were they afterwards subdued�察�one of them in a
fight with Gratus�察�another with Ptolemy�察�Archelaus also took the
eldest of them prisoner�察�while the last of them was so dejected
at the other's misfortune�察�and saw so plainly that he had no way
now left to save himself�察�his army being worn away with sickness
and continual labors�察�that he also delivered himself up to
Archclaus�察�upon his promise and oath to God ��to preserve his
life。�А�But these things came to pass a good while afterward。

8。 And now Judea was full of robberies�察�and as the several
companies of the seditious lighted upon any one to head them�察�he
was created a king immediately�察�in order to do mischief to the
public。 They were in some small measure indeed�察�and in small
matters�察�hurtful to the Romans�察�but the murders they committed
upon their own people lasted a long while。

9。 As soon as Varus was once informed of the state of Judea by
Sabinus's writing to him�察�he was afraid for the legion he had
left there�察�so he took the two other legions�察。�for there were
three legions in all belonging to Syria�撮� and four troops of
horsemen�察�with the several auxiliary forces which either the
kings or certain of the tetrarchs afforded him�察�and made what
haste he could to assist those that were then besieged in Judea。
He also gave order that all that were sent out for this
expedition�察�should make haste to Ptolemais。 The citizens of
Berytus also gave him fifteen hundred auxiliaries as he passed
through their city。 Aretas also�察�the king of Arabia Petrea�察�out
of his hatred to Herod�察�and in order to purchase the favor of the
Romans�察�sent him no small assistance�察�besides their footmen and
horsemen�察�and when he had now collected all his forces together��
he committed part of them to his son�察�and to a friend of his�察�and
sent them upon an expedition into Galilee�察�which lies in the
neighborhood of Ptolemais�察�who made an attack upon the enemy�察�and
put them to flight�察�and took Sepphoris�察�and made its inhabitants
slaves�察�and burnt the city。 But Varus himself pursued his march
for Samaria with his whole army�察�yet did not he meddle with the
city of that name�察�because it had not at all joined with the
seditious�察�but pitched his camp at a certain village that
belonged to Ptolemy�察�whose name was Arus�察�which the Arabians
burnt�察�out of their hatred to Herod�察�and out of the enmity they
bore to his friends�察�whence they marched to another village��
whose name was Sampho�察�which the Arabians plundered and burnt��
although it was a fortified and a strong place�察�and all along
this march nothing escaped them�察�but all places were full of fire
and of slaughter。 Emmaus was also burnt by Varus's order�察�after
its inhabitants had deserted it�察�that he might avenge those that
had there been destroyed。 From thence he now marched to
Jerusalem�察�whereupon those Jews whose camp lay there�察�and who had
besieged the Roman legion�察�not bearing the coming of this army��
left the siege imperfect�此�but as to the Jerusalem Jews�察�when
Varus reproached them bitterly for what had been done�察�they
cleared themselves of the accusation�察�and alleged that the
conflux of the people was occasioned by the feast�察�that the war
was not made with their approbation�察�but by the rashness of the
strangers�察�while they were on the side of the Romans�察�and
besieged together with them�察�rather than having any inclination
to besiege them。 There also came beforehand to meet Varus��
Joseph�察�the cousin´german of king Herod�察�as also Gratus and
Rufus�察�who brought their soldiers along with them�察�together with
those Romans who had been besieged�察�but Sabinus did not come into
Varus's presence�察�but stole out of the city privately�察�and went
to the sea´side。

10。 Upon this�察�Varus sent a part of his army into the country�察�to
seek out those that had been the authors of the revolt�察�and when
they were discovered�察�he punished some of them that were most
guilty�察�and some he dismissed�此�now the number of those that were
crucified on this account were two thousand。 After which he
disbanded his army�察�which he found no way useful to him in the
affairs he came about�察�for they behaved themselves very
disorderly�察�and disobeyed his orders�察�and what Varus desired them
to do�察�and this out of regard to that gain which they made by the
mischief they did。 As for himself�察�when he was informed that ten
thousand Jews had gotten together�察�he made haste to catch them��
but they did not proceed so far as to fight him�察�but�察�by the
advice of Achiabus�察�they came together�察�and delivered themselves
up to him�此�hereupon Varus forgave the crime of revolting to the
multitude�察�but sent their several commanders to Caesar�察�many of
whom Caesar dismissed�察�but for the several relations of Herod who
had been among these men in this war�察�they were the only persons
whom he punished�察�who�察�without the least regard to justice��
fought against their own kindred。
CHAPTER 11。

An Embassage To Caesar�察�And How Caesar Confirmed Herod's
Testament。

1。 So when Varus had settled these affairs�察�and had placed the
former legion at Jerusalem�察�he returned back to Antioch�察�but as
for Archelaus�察�he had new sources of trouble come upon him at
Rome�察�on the occasions following�此�for an embassage of the Jews
was come to Rome�察�Varus having permitted the nation to send it��
that they might petition for the liberty of living by their own
laws。 ��17�� Now the number of the ambassadors that were sent by
the authority of the nation were fifty�察�to which they joined
above eight thousand of the Jews that were at Rome already。
Hereupon Caesar assembled his friends�察�and the chief men among
the Romans�察�in the temple of Apollo�察。�18�� which he had built at a
vast charge�察�whither the ambassadors came�察�and a multitude of the
Jews that were there already came with them�察�as did also
Archelaus and his friends�察�but as for the several kinsmen which
Archelaus had�察�they would not join themselves with him�察�out of
their hatred to him�察�and yet they thought it too gross a thing
for them to assist the ambassadors ��against him�В察�as supposing it
would be a disgrace to them in Caesar's opinion to think of thus
acting in opposition to a man of their own kindred。 Philip ��19��
also was come hither out of Syria�察�by the persuasion of Varus��
with this principal intention to assist his brother ��Archelaus��
for Varus was his great friend�此�but still so�察�that if there
should any change happen in the form of government�察。�which Varus
suspected there would�撮� and if any distribution should be made on
account of the number that desired the liberty of living by their
own laws�察�that he might not be disappointed�察�but might have his
share in it。

2。 Now upon the liberty that was given to the Jewish ambassadors
to speak�察�they who hoped to obtain a dissolution of kingly
government betook themselves to accuse Herod of his iniquities��
and they declared that he was indeed in name a king�察�but that he
had taken to himself that uncontrollable authority which tyrants
exercise over their subjects�察�and had made use of that authority
for the destruction of the Jews�察�and did not abstain from making
many innovations among them besides�察�according to his own
inclinations�察�and that whereas there were a great many who
perished by that destruction he brought upon them�察�so many indeed
as no other history relates�察�they that survived were far more
miserable than those that suffered under him�察�not only by the
anxiety they were in from his looks and disposition towards them��
but from the danger their estates were in of being taken away by
him。 That he did never leave off adorning these cities that lay
in their neighborhood�察�but were inhabited by foreigners�察�but so
that the cities belonging to his own government were ruined�察�and
utterly destroyed that whereas�察�when he took the kingdom�察�it was
in an extraordinary flourishing condition�察�he had filled the
nation with the utmost degree of poverty�察�and when�察�upon unjust
pretenses�察�he had slain any of the nobility�察�he took away their
estates�察�and when he permitted any of them to live�察�he condemned
them to the forfeiture of what they possessed。 And besides the
annual impositions which he laid upon every one of them�察�they
were to make liberal presents to himself�察�to his domestics and
friends�察�and to such of his slaves as were vouchsafed the favor
of being his tax´gatherers�察�because there was no way of obtaining
a freedom from unjust violence without giving either gold or
silver for it。 That they would say nothing of the corruption of
the chastity of their virgins�察�and the reproach laid on their
wives for incontinency�察�and those things acted after an insolent
and inhuman manner�察�because it was not a smaller pleasure to t

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