the antiquities of the jews-1-及111嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
books of Moses that were laid up in the temple�察�and when he had
brought them out�察�he gave them to Shaphan the scribe�察�who�察�when
he had read them�察�came to the king�察�and informed him that all was
finished which he had ordered to be done。 He also read over the
books to him�察�who�察�when he had heard them read�察�rent his garment��
and called for Eliakim the high priest�察�and for ��Shaphan�А�the
scribe�察�and for certain ��other�А�of his most particular friends��
and sent them to Huldah the prophetess�察�the wife of Shallum��
��which Shallum was a man of dignity�察�and of an eminent family�撮�
and bid them go to her�察�and say that ��he desired�А�she would
appease God�察�and endeavor to render him propitious to them�察�for
that there was cause to fear�察�lest�察�upon the transgression of the
laws of Moses by their forefathers�察�they should be in peril of
going into captivity�察�and of being cast out of their own country��
lest they should be in want of all things�察�and so end their days
miserably。 When the prophetess had heard this from the messengers
that were sent to her by the king�察�she bid them go back to the
king�察�and say that ;God had already given sentence against them��
to destroy the people�察�and cast them out of their country�察�and
deprive them of all the happiness they enjoyed�察�which sentence
none could set aside by any prayers of theirs�察�since it was
passed on account of their transgressions of the laws�察�and of
their not having repented in so long a time�察�while the prophets
had exhorted them to amend�察�and had foretold the punishment that
would ensue on their impious practices�察�which threatening God
would certainly execute upon them�察�that they might be persuaded
that he is God�察�and had not deceived them in any respect as to
what he had denounced by his prophets�察�that yet�察�because Josiah
was a righteous man�察�he would at present delay those calamities��
but that after his death he would send on the multitude what
miseries he had determined for them。
3。 So these messengers�察�upon this prophecy of the woman�察�came and
told it to the king�察�whereupon he sent to the people every where��
and ordered that the priests and the Levites should come together
to Jerusalem�察�and commanded that those of every age should be
present also。 And when they had gathered together�察�he first read
to them the holy books�察�after which he stood upon a pulpit�察�in
the midst of the multitude�察�and obliged them to make a covenant��
with an oath�察�that they would worship God�察�and keep the laws of
Moses。 Accordingly�察�they gave their assent willingly�察�and
undertook to do what the king had recommended to them。 So they
immediately offered sacrifices�察�and that after an acceptable
manner�察�and besought God to be gracious and merciful to them。 He
also enjoined the high priest�察�that if there remained in the
temple any vessel that was dedicated to idols�察�or to foreign
gods�察�they should cast it out。 So when a great number of such
vessels were got together�察�he burnt them�察�and scattered their
ashes abroad�察�and slew the priests of the idols that were not of
the family of Aaron。
4。 And when he had done thus in Jerusalem�察�he came into the
country�察�and utterly destroyed what buildings had been made
therein by king Jeroboam�察�in honor of strange gods�察�and he burnt
the bones of the false prophets upon that altar which Jeroboam
first built�察�and�察�as the prophet ��Jadon�В察�who came to Jeroboam
when he was offering sacrifice�察�and when all the people heard
him�察�foretold what would come to pass�察�viz。 that a certain man of
the house of David�察�Josiah by name�察�should do what is here
mentioned。 And it happened that those predictions took effect
after three hundred and sixty´one years。
5。 After these things�察�Josiah went also to such other Israelites
as had escaped captivity and slavery under the Assyrians�察�and
persuaded them to desist from their impious practices�察�and to
leave off the honors they paid to strange gods�察�but to worship
rightly their own Almighty God�察�and adhere to him。 He also
searched the houses�察�and the villages�察�and the cities�察�out of a
suspicion that somebody might have one idol or other in private��
nay�察�indeed�察�he took away the chariots ��of the sun�А�that were set
up in his royal palace�察。�7�� which his predecessors had framed��
and what thing soever there was besides which they worshipped as
a god。 And when he had thus purged all the country�察�he called the
people to Jerusalem�察�and there celebrated the feast of unleavened
bread�察�and that called the passover。 He also gave the people for
paschal sacrifices�察�young kids of the goats�察�and lambs�察�thirty
thousand�察�and three thousand oxen for burnt´offerings。 The
principal of the priests also gave to the priests against the
passover two thousand and six hundred lambs�察�the principal of the
Levites also gave to the Levites five thousand lambs�察�and five
hundred oxen�察�by which means there was great plenty of
sacrifices�察�and they offered those sacrifices according to the
laws of Moses�察�while every priest explained the matter�察�and
ministered to the multitude。 And indeed there had been no other
festival thus celebrated by the Hebrews from the times of Samuel
the prophet�察�and the plenty of sacrifices now was the occasion
that all things were performed according to the laws�察�and
according to the custom of their forefathers。 So when Josiah had
after this lived in peace�察�nay�察�in riches and reputation also��
among all men�察�he ended his life in the manner following。
CHAPTER 5。
How Josiah Fought With Neco ��King Of Egypt。�А�And Was Wounded And
Died In A Little Time Afterward�察�As Also How Neco Carried
Jehoahaz�察�Who Had Been Made King Into Egypt And Delivered The
Kingdom To Jehoiakim�察�And ��Lastly�А�Concerning Jeremiah And
Ezekiel。
1。 Now Neco�察�king of Egypt�察�raised an army�察�and marched to the
river Euphrates�察�in order to fight with the Medes and
Babylonians�察�who had overthrown the dominion of the Assyrians��
��8�� for he had a desire to reign over Asia。 Now when he was come
to the city Mendes�察�which belonged to the kingdom of Josiah�察�he
brought an army to hinder him from passing through his own
country�察�in his expedition against the Medes。 Now Neco sent a
herald to Josiah�察�and told him that he did not make this
expedition against him�察�but was making haste to Euphrates�察�and
desired that he would not provoke him to fight against him��
because he obstructed his march to the place whither he had
resolved to go。 But Josiah did not admit of this advice of Neco��
but put himself into a posture to hinder him from his intended
march。 I suppose it was fate that pushed him on this conduct��
that it might take an occasion against him�察�for as he was setting
his army in array�察。�9�� and rode about in his chariot�察�from one
wing of his army to another�察�one of the Egyptians shot an arrow
at him�察�and put an end to his eagerness of fighting�察�for being
sorely wounded�察�he command a retreat to be sounded for his army��
and returned to Jerusalem�察�and died of that wound�察�and was
magnificently buried in the sepulcher of his fathers�察�when he had
lived thirty´nine years�察�and of them had reigned thirty´one。 But
all the people mourned greatly for him�察�lamenting and grieving on
his account many days�察�and Jeremiah the prophet composed an elegy
to lament him�察。�10�� which is extant till tills time also。
Moreover�察�this prophet denounced beforehand the sad calamities
that were coming upon the city。 He also left behind him in
writing a description of that destruction of our nation which has
lately happened in our days�察�and the taking of Babylon�察�nor was
he the only prophet who delivered such predictions beforehand to
the multitude�察�but so did Ezekiel also�察�who was the first person
that wrote�察�and left behind him in writing two books concerning
these events。 Now these two prophets were priests by birth�察�but
of them Jeremiah dwelt in Jerusalem�察�from the thirteenth year of
the reign of Josiah�察�until the city and temple were utterly
destroyed。 However�察�as to what befell this prophet�察�we will
relate it in its proper place。
2。 Upon the death of Josiah�察�which we have already mentioned�察�his
son�察�Jehoahaz by name�察�took the kingdom�察�being about twenty´three
years old。 He reigned in Jerusalem�察�and his mother was Hamutal��
of the city Libhah。 He was an impious man�察�and impure in his
course of life�察�but as the king of Egypt returned from the
battle�察�he sent for Jehoahaz to come to him�察�to the city called
Hamath ��11�� which belongs to Syria�察�and when he was come�察�he put
him in bands�察�and delivered the kingdom to a brother of his�察�by
the father's side�察�whose name was Eliakim�察�and changed his name
to Jehoiakim and laid a tribute upon the land of a hundred
talents of silver�察�and a talent of gold�察�and this sum of money
Jehoiakim paid by way of tribute�察�but Neco carried away Jehoahaz
into Egypt�察�where he died when he had reigned three months and
ten days。 Now Jehoiakim's mother was called Zebudah�察�of the city
Rumah。 He was of a wicked disposition�察�and ready to do mischief��
nor was he either religions towards God�察�or good´natured towards
men。
CHAPTER 6。
How Nebuchadnezzar�察�When He Had Conquered The King Of Egypt Made
An Expedition Against The Jews�察�And Slew Jehoiakim�察�And Made
Jeholachin His Son King。
1。 Now in the fourth year of the reign of Jehoiakim�察�one whose
name was Nebuchadnezzar took the government over the Babylonians��
who at the same time went up with a great army to the city
Carchemish�察�which was at Euphrates�察�upon a resolution he had
taken to fight with Neco king of Egypt�察�under whom all Syria then
was。 And when Neco understood the intention of the king of
Babylon�察�and that this expedition was made against him�察�he did
not despise his attempt�察�but made haste with a great band of men
to Euphrates to defend himself from Nebuchadnezzar�察�and when they
had joined battle�察�he was beaten�察�and lost many ten thousands ��of
his soldiers�А�in the battle。 So the king of Babylon passed over
Euphrates�察�and took all Syria�察�as far as Pelusium�察�excepting
Judea。 But when Nebuchadnezzar had already reigned four years��
which was the eighth of Jehoiakim's government over the Hebrews��
the king of Babylon made an expedition with mighty forces against
the Jews�察�and required tribute of Jehoiakim�察�and threatened upon
his refusal to make war against him。 He was aftrighted at his
threatening�察�and bought his peace with money�察�and brought the
tribute he was ordered to bring for three years。
2。 But on the third year�察�upon hearing that the king of the
Babylonians made an expedition against the Egyptians�察�he did not
pay his tribute�察�yet was he disappointed of his hope�察�for the
Egyptians durst not fight at this time。 And indeed the prophet
Jeremiah foretold every day�察�how vainly they relied on their
hopes from Egypt�察�and how the city would be overthrown by the
king of Babylon�察�and Jehoiakim the king would be subdued by him。
But what he thus spake proved to be of no advantage to them��
because there were none that should escape�察�for both the
multitude and the rulers�察�when they heard him�察�had no concern
about what they heard�察�but being displeased at what was said�察�as
if the prophet were a diviner against the king�察�they accused
Jeremiah�察�and bringing him before the court�察�they required that a
sentence and a punish