the antiquities of the jews-1-及110嫗
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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
leave his house and his government without a successor of his own
body�察�so he was troubled at the thoughts of this his condition��
and lamented himself�察�and entreated of God that he would prolong
his life for a little while till he had some children�察�and not
suffer him to depart this life before he was become a father。
Hereupon God had mercy upon him�察�and accepted of his
supplication�察�because the trouble he was under at his supposed
death was not because he was soon to leave the advantages he
enjoyed in the kingdom�察�nor did he on that account pray that he
might have a longer life afforded him�察�but in order to have sons��
that might receive the government after him。 And God sent Isaiah
the prophet�察�and commanded him to inform Hezekiah�察�that within
three days' time he should get clear of his distemper�察�and should
survive it fifteen years�察�and that he should have children also。
Now�察�upon the prophet's saying this�察�as God had commanded him�察�he
could hardly believe it�察�both on account of the distemper he was
under�察�which was very sore�察�and by reason of the surprising
nature of what was told him�察�so he desired that Isaiah would give
him some sign or wonder�察�that he might believe him in what he had
said�察�and be sensible that he came from God�察�for things that are
beyond expectation�察�and greater than our hopes�察�are made credible
by actions of the like nature。 And when Isaiah had asked him what
sign he desired to be exhibited�察�he desired that he would make
the shadow of the sun�察�which he had already made to go down ten
steps ��or degrees�А�in his house�察�to return again to the same
place�察。�5�� and to make it as it was before。 And when the prophet
prayed to God to exhibit this sign to the king�察�he saw what he
desired to see�察�and was freed from his distemper�察�and went up to
the temple�察�where he worshipped God�察�and made vows to him。
2。 At this time it was that the dominion of the Assyrians was
overthrown by the Medes�察。�6�� but of these things I shall treat
elsewhere。 But the king of Babylon�察�whose name was Baladan�察�sent
ambassadors to Hezekiah�察�with presents�察�and desired he would be
his ally and his friend。 So he received the ambassadors gladly��
and made them a feast�察�and showed them his treasures�察�and his
armory�察�and the other wealth he was possessed of�察�in precious
stones and in gold�察�and gave them presents to be carried to
Baladan�察�and sent them back to him。 Upon which the prophet Isaiah
came to him�察�and inquired of him whence those ambassadors came��
to which he replied�察�that they came from Babylon�察�from the king��
and that he had showed them all he had�察�that by the sight of his
riches and forces he might thereby guess at ��the plenty he was
in�В察�and be able to inform the king of it。 But the prophet
rejoined�察�and said�察 �Know thou�察�that�察�after a little while�察�these
riches of thine shall be carried away to Babylon�察�and thy
posterity shall be made eunuchs there�察�and lose their manhood��
and be servants to the king of Babylon�察�for that God foretold
such things would come to pass。; Upon which words Hezekiah was
troubled�察�and said that he was himself unwilling that his nation
should fall into such calamities�察�yet since it is not possible to
alter what God had determined�察�he prayed that there might be
peace while he lived。 Berosus also makes mention of this Baladan��
king of Babylon。 Now as to this prophet ��Isaiah�В察�he was by the
confession of all�察�a divine and wonderful man in speaking truth��
and out of the assurance that he had never written what was
false�察�he wrote down all his prophecies�察�and left them behind him
in books�察�that their accomplishment might be judged of from the
events by posterity�此�nor did this prophet do so alone�察�but the
others�察�which were twelve in number�察�did the same。 And whatsoever
is done among us�察�Whether it be good�察�or whether it be bad�察�comes
to pass according to their prophecies�察�but of every one of these
we shall speak hereafter。
CHAPTER 3。
How Manasseh Reigned After Hezekiah�察�And How When He Was In
Captivity He Returned To God And Was Restored To His Kingdom And
Left It To ��His Son�А�Amon。
1。 When king Hezekiah had survived the interval of time already
mentioned�察�and had dwelt all that time in peace�察�he died�察�having
completed fifty´four years of his life�察�and reigned twenty´nine。
But when his son Manasseh�察�whose mother's name was Hephzibah�察�of
Jerusalem�察�had taken the kingdom�察�he departed from the conduct of
his father�察�and fell into a course of life quite contrary
thereto�察�and showed himself in his manners most wicked in all
respects�察�and omitted no sort of impiety�察�but imitated those
transgressions of the Israelites�察�by the commission of which
against God they had been destroyed�察�for he was so hardy as to
defile the temple of God�察�and the city�察�and the whole country��
for�察�by setting out from a contempt of God�察�he barbarously slew
all the righteous men that were among the Hebrews�察�nor would he
spare the prophets�察�for he every day slew some of them�察�till
Jerusalem was overflown with blood。 So God was angry at these
proceedings�察�and sent prophets to the king�察�and to the multitude��
by whom he threatened the very same calamities to them which
their brethren the Israelites�察�upon the like affronts offered to
God�察�were now under。 But these men would not believe their words��
by which belief they might have reaped the advantage of escaping
all those miseries�察�yet did they in earnest learn that what the
prophets had told them was true。
2。 And when they persevered in the same course of life�察�God
raised up war against them from the king of Babylon and Chaldea��
who sent an army against Judea�察�and laid waste the country�察�and
caught king Manasseh by treachery�察�and ordered him to be brought
to him�察�and had him under his power to inflict what punishment he
pleased upon him。 But then it was that Manasseh perceived what a
miserable condition he was in�察�and esteeming himself the cause of
all�察�he besought God to render his enemy humane and merciful to
him。 Accordingly�察�God heard his prayer�察�and granted him what he
prayed for。 So Manasseh was released by the king of Babylon�察�and
escaped the danger he was in�察�and when he was come to Jerusalem��
he endeavored�察�if it were possible�察�to cast out of his memory
those his former sins against God�察�of which he now repented�察�and
to apply himself to a very religious life。 He sanctified the
temple�察�and purged the city�察�and for the remainder of his days he
was intent on nothing but to return his thanks to God for his
deliverance�察�and to preserve him propitious to him all his life
long。 He also instructed the multitude to do the same�察�as having
very nearly experienced what a calamity he was fallen into by a
contrary conduct。 He also rebuilt the altar�察�and offered the
legal sacrifices�察�as Moses commanded。 And when he had
re´established what concerned the Divine worship�察�as it ought to
be�察�he took care of the security of Jerusalem�此�he did not only
repair the old walls with great diligence�察�but added another wall
to the former。 He also built very lofty towers�察�and the
garrisoned places before the city he strengthened�察�not only in
other respects�察�but with provisions of all sorts that they
wanted。 And indeed�察�when he had changed his former course�察�he so
led his life for the time to come�察�that from the time of his
return to piety towards God he was deemed a happy man�察�and a
pattern for imitation。 When therefore he had lived sixty´seven
years�察�he departed this life�察�having reigned fifty´five years��
and was buried in his own garden�察�and the kingdom came to his son
Amon�察�whose mother's name was Meshulemeth�察�of the city of
Jotbath。
CHAPTER 4。
How Amon Reigned Instead Of Manasseh�察�And After Amon Reigned
Josiah�察�He Was Both Righteous And Religious。 As Also Concerning
Huldah The Prophetess。
1。 This Amon imitated those works of his father which he
insolently did when he was young�此�so he had a conspiracy made
against him by his own servants�察�and was slain in his own house��
when he had lived twenty´four years�察�and of them had reigned two。
But the multitude punished those that slew Amon�察�and buried him
with his father�察�and gave the kingdom to his son Josiah�察�who was
eight years old。 His mother was of the city of Boscath�察�and her
name was Jedidah。 He was of a most excellent disposition�察�and
naturally virtuous�察�and followed the actions of king David�察�as a
pattern and a rule to him in the whole conduct of his life。 And
when he was twelve years old�察�he gave demonstrations of his
religious and righteous behavior�察�for he brought the people to a
sober way of living�察�and exhorted them to leave off the opinion
they had of their idols�察�because they were not gods�察�but to
worship their own God。 And by repeating on the actions of his
progenitors�察�he prudently corrected what they did wrong�察�like a
very elderly man�察�and like one abundantly able to understand what
was fit to be done�察�and what he found they had well done�察�he
observed all the country over�察�and imitated the same。 And thus he
acted in following the wisdom and sagacity of his own nature�察�and
in compliance with the advice and instruction of the elders�察�for
by following the laws it was that he succeeded so well in the
order of his government�察�and in piety with regard to the Divine
worship。 And this happened because the transgressions of the
former kings were seen no more�察�but quite vanished away�察�for the
king went about the city�察�and the whole country�察�and cut down the
groves which were devoted to strange gods�察�and overthrew their
altars�察�and if there were any gifts dedicated to them by his
forefathers�察�he made them ignominious�察�and plucked them down�察�and
by this means he brought the people back from their opinion about
them to the worship of God。 He also offered his accustomed
sacrifices and burnt´offerings upon the altar。 Moreover�察�he
ordained certain judges and overseers�察�that they might order the
matters to them severally belonging�察�and have regard to justice
above all things�察�and distribute it with the same concern they
would have about their own soul。 He also sent over all the
country�察�and desired such as pleased to bring gold and silver for
the repairs of the temple�察�according to every one's inclinations
and abilities。 And when the money was brought in�察�he made one
Maaseiah the governor of the city�察�and Shaphan the scribe�察�and
Joab the recorder�察�and Eliakim the high priest�察�curators of the
temple�察�and of the charges contributed thereto�察�who made no
delay�察�nor put the work off at all�察�but prepared architects�察�and
whatsoever was proper for those repairs�察�and set closely about
the work。 So the temple was repaired by this means�察�and became a
public demonstration of the king's piety。
2。 But when he was now in the eighteenth year of his reign�察�he
sent to Eliakim the high priest�察�and gave order�察�that out of what
money was overplus�察�he should cast cups�察�and dishes�察�and vials��
for ministration ��in the temple�В察�and besides�察�that they should
bring all the gold or silver which was among the treasures�察�and
expend that also in making cups and the like vessels。 But as the
high priest was bringing out the gold�察�he lighted upon the holy
books of Moses that were laid up in the temple�察�and when he had
brought them out