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the higher learning in america-及35嫗

弌傍�� the higher learning in america 忖方�� 耽匈3500忖

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��






accumulated wealth。 This select and substantial element are on



the whole more conservative�察�more old´fashioned in their views of



what is right�察�good and true�察�and hold their views on more



archaic grounds of conviction�察�than the generality of the vulgar。



And within this conservative body�察�again�察�it is the elderly



representatives of the old order that are chiefly to be



considered�察 �since it is the honourable custom among men of



large means not to give largely to institutions of learning until



late in life。



    It is to be accounted one of the meritorious customs of the



greater businessmen that�察�one with another�察�they eventually



convert a share of their takings to the installation of schools



and similar establishments designed to serve and to conserve the



amenities of civilized life。 Usually it is in later life�察�or as



an act of leave´taking�察�that this munificence is exercised。



Usually�察�too�察�the great men who put forth this large munificence



do not hamper their bounty with many restrictions on the



character of the enlightenment which it is to serve。 Indeed��



there is in this respect a certain large modesty and continence



customarily associated with the large donations。 But like other



men of force and thoughtfulness�察�the large and elderly



businessmen have well´assured convictions and preferences�察�and as



is the case with other men of the passing generation�察�so with the



superannuated businessmen�察�their convictions and preferences fall



out on the side of the old order rather than contrariwise。 A wise



academic policy�察�conducted by an executive looking to the fiscal



interests of the university�察�will aim not to alienate the



affections of the large businessmen of a ripe age�察�by harbouring



specialists whose inquires are likely to traverse these



old´settled convictions in the social�察�economic�察�political�察�or



religious domain。 It is bad business policy to create unnecessary



annoyance。 So it comes about that the habitual munificence of the



captains of industry who have reached their term will have grave



consequences for that range of academic science that is occupied



with matters on which they hold convictions。��3*��



    There results a genial endeavour to keep step with the



moribund captains of industry and the relics of the wealthy dead。



Remotely by force of a worldly´wise appointing power�察�proximately



by force of the good taste and sober sense of well´chosen



incumbents�察�something of filial piety comes to pervade the



academic handling of those institutional phenomena that touch the



sentiments of the passing generation。 Hence it comes that current



academic work in the province of the social�察�political�察�and



economic sciences�察�as well as in the sciences that touch the



religious interest�察�has a larger reputation for assurance and



dignity than for an incisive canvassing of the available



material。



    Critics of the latterday university policies have from time



to time called attention to an apparent reluctance on the part of



these academic scientists to encounter present´day facts



hand´to´hand�察�or to trace out the causes to which current



conditions are due。 Distempered critics have even alleged that



the academic leaders in the social sciences are held under some



constraint�察�as being�察�in some sort�察�in the pay of the well´to´do



conservative element�察�that they are thereby incapacitated from



following up any inquiry to its logical conclusion�察�in case the



conclusion might appear to traverse the interest or the opinions



of those on whom these leaders are in this way pecuniarily



dependent。



    Now�察�it may be conceded without violence to notorious facts��



that these official leaders of science do commonly reach



conclusions innocuous to the existing law and order�察�particularly



with respect to religion�察�ownership�察�and the distribution of



wealth。 But this need imply no constraint�察�nor even any peculiar



degree of tact�察�much less a moral obliquity。 It may confidently



be asserted�察�without fear of contradiction from their side�察�that



the official leaders in this province of academic research and



indoctrination are�察�commonly�察�in no way hindered from pushing



their researches with full freedom and to the limit of their



capacity�察�and that they are likewise free to give the fullest



expression to any conclusions or convictions to which their



inquiries may carry them。 That they are able to do so is a



fortunate circumstance�察�due to the fact that their intellectual



horizon is bounded by the same limits of commonplace insight and



preconceptions as are the prevailing opinions of the conservative



middle class。 That is to say�察�a large and aggressive mediocrity



is the prime qualification for a leader of science in these



lines�察�if his leadership is to gain academic authentication。



    All this may seem too much like loose generality。 With a view



to such precision as the case admits�察�it may be remarked that



this province of academic science as habitually pursued�察�is



commonly occupied with questions of what ought to be done�察�rather



than with theories of the genesis and causation of the



present´day state of things�察�or with questions as to what the



present´day drift of things may be�察�as determined by the causes



at work。 As it does in popular speculation�察�so also in this



academic quasi´science�察�the interest centres on what ought to be



done to improve conditions and to conserve those usages and



conventions that have by habit been imbedded in the received



scheme of use and wont�察�and so have come to be found good and



right。 It is of the essence of popular speculations on this range



of topics that they are focussed on questions of use�察�that they



are of a teleological order�察�that they look to the expediency of



the observed facts and to their exploitation�察�rather than to a



scientific explanation of them。 This attitude�察�of course�察�is the



attitude of expediency and homiletics�察�not of scientific inquiry。



    A single illustrative instance of the prevalence of this



animus in the academic social sciences may be in place。 It is



usual among economists�察�e。g。�察�to make much of the proposition



that economics is an ;art;  the art of expedient management of



the material means of life�察�and further that the justification of



economic theory lies in its serviceability in this respect。 Such



a quasi´science necessarily takes the current situation for



granted as a permanent state of things�察�to be corrected and



brought back into its normal routine in case of aberration�察�and



to be safeguarded with apologetic defence at points where it is



not working to the satisfaction of all parties。 It is a ;science;



of complaisant interpretations�察�apologies�察�and projected



remedies。



    The academic leaders in such a quasi´science should be gifted



with the aspirations and limitations that so show up in its



pursuit。 Their fitness in respect of this conformity to the known



middle´class animus and apprehension of truth may�察�as it



expediently should�察�be considered when their selection for



academic office and rank is under advisement�察�but�察�provided the



choice be a wise one�察�there need be no shadow of constraint



during their incumbency。 The incumbent should be endowed with a



large capacity for work�察�particularly for ;administrative; work��



with a lively and enduring interest in the ;practical; questions



that fall within his academic jurisdiction�察�and with a shrewd



sense of the fundamental rightness of the existing order of



things�察�social�察�economic�察�political�察�and religious。 So�察�by and



large�察�it will be found that these accredited leaders of



scientific inquiry are fortunate enough not narrowly to



scrutinize�察�or to seek particular explanation of�察�those



institutional facts which the conservative common sense of the



elderly businessman accepts as good and final�察�and since their



field of inquiry is precisely this range of institutional facts��



the consequence is that their leadership in the science conduces



more to the stability of opinions than to the advancement of



knowledge。



    The result is by no means that nothing is accomplished in



this field of science under this leadership of forceful



mediocrity�察�but only that�察�in so far as this leadership decides��



the work done lies on this level of mediocrity。 Indeed�察�the



volume of work done is large and of substantial value�察�but it



runs chiefly on compilation of details and on the scrutiny and



interpretation of these details with a view to their conformity



with the approved generalizations of the day before yesterday�察�



generalizations that had time to grow into aphoristic



commonplaces at a date before the passing generation of



businessmen attained their majority。



    What has just been said of this academic leadership in the



social sciences�察�of course�察�applies only with due qualification。



It applies only in so far as the principles of competitive



enterprise control the selection of the personnel�察�and even then



only with exceptions。 There is no intention to depreciate the



work of those many eminent scholars�察�of scientific animus and



intellectual grasp�察�whose endeavours are given to this range of



inquiry。 Its application�察�indeed�察�is intended to reach no farther



than may serve to cover the somewhat tactful and quietistic



attitude of the moral sciences in the universities。 As they are



cultivated in the great seminaries of learning�察�these sciences



are commonly of a somewhat more archaic complexion than the



contemporary material sciences�察�they are less iconoclastic�察�have



a greater regard for prescriptive authority and authenticity�察�are



more given to rest their inquiry on grounds of expediency�察�as



contrasted with grounds of cause and effect。 They are content to



conclude that such and such events are expedient or inexpedient��



quite as often and as easily as that such are the causes or the



genetic sequence of the phenomena under discussion。 In short��



under this official leadership these sciences will have an



attitude toward their subject of inquiry resembling that taken by



the material sciences something like a century ago。



    To the credit of this academic leadership in the social



sciences�察�then�察�it should be said that both the leaders and their



disciples apply themselves with admirable spirit to these



inquiries into the proper�察�expedient�察�and normal course of



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