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the higher learning in america-及34嫗

弌傍�� the higher learning in america 忖方�� 耽匈3500忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��






bought at too high a cost。 As a business proposition�察�it may even



become expedient to retire him。 But his retirement may not be an



easy matter to arrange。 The businesslike grounds of it can not



well be avowed�察�since it is involved in the scheme of academic



decorum�察�as well as in the scheme of publicity�察�that motives of



notoriety must not be avowed。 Colourable grounds of another kind



must be found�察�such as will divert the popular imagination from



the point at issue。 By a judicious course of vexation and



equivocations�察�an obnoxious scientist may be manoeuvred into such



a position that his pride will force a ;voluntary; resignation。



Failing this�察�it may become necessary�察�however distasteful��



delicately to defame his domestic life�察�or his racial�察�religious



or political status。 In America such an appeal to the baser



sentiments will commonly cloud the issue sufficiently for the



purpose in hand�察�even though it all has nothing to do with the



man's fitness for university work。 Such a step�察�however�察�is not



to be taken unless the case is urgent�察�if there is danger of



estranging the affections of potential donors�察�or if it involves



anything like overt disloyalty to the executive head。



    This is one of the points at which it is necessary to recall



the fact that no settled code of business ethics has yet been



worked out for the guidance of competitive university management��



nor is it easy to see how such a code can be worked out�察�so long



as the university remains ostensibly a seat of learning�察�unable



to avow any other ground of action than a single´minded pursuit



of knowledge。 It has been alleged  indeed it is fast becoming a



tradition  that the executives of the great competitive



universities habitually allow some peculiar latitude as touches



the canons of truth and fair dealing。 If this describes the



facts�察�it should not be counted against these discreet men who so



have to tax their ingenuity�察�but against the situation in which



they are placed�察�which makes it impracticable to observe a nice



discrimination in matters of veracity。 Statements of fact�察�under



such conditions�察�will in great part be controlled by the end to



be accomplished�察�rather than by antecedent circumstances�察�such



statements are necessarily of a teleological order。 As in other



competitive business�察�facts have in this connection only a



strategic value�察�but the exigencies of strategy here are



peculiarly exacting�察�and often rigorous。







    Academic tradition and current common sense unite in imposing



on the universities the employment of prominent scholars and



scientists�察�in that men of note in this class have a high



prestige value for purposes of publicity�察�and it was suggested



above that a reservation of some breadth must be made on this



head。 Common notoriety is the due test of eminence which the



competitive university must apply in the selection of its



notables。 But in the sciences that deal with the less tangible



and measureable data�察�the so´called moral or social sciences��



common notoriety is not even an approximately accurate index of



scientific capacity or attainments�察�and still it is�察�of course��



the standing of the incumbents in point of common notoriety that



must chiefly be had in view in any strict valuation of them for



purposes of academic prestige。 They are needed for the



advertising value which they bring�察�and for this purpose they are



valuable somewhat in proportion to the rank awarded them by



common report among that unlearned element�察�whose good opinion



the competitive university must conciliate。 But in the nature of



the case�察�within the range of sciences named�察�the estimate of the



unlearned is necessarily in the wrong。



    With the exception of archaeological inquiries and the study



of law�察�as commonly pursued�察�these moral or social sciences are



occupied with inquiry into the nature of the conventions under



which men live�察�the institutions of society  customs�察�usages��



traditions�察�conventions�察�canons of conduct�察�standards of life�察�of



taste�察�of morality and religion�察�law and order。 No faithful



inquiry into these matters can avoid an air of scepticism as to



the stability or finality of some one or other among the received



articles of institutional furniture。 An inquiry into the nature



and causes�察�the working and the outcome�察�of this institutional



apparatus�察�will disturb the habitual convictions and



preconceptions on which they rest�察�even if the outcome of the



inquiry should bear no colour of iconoclasm�察�unless�察�indeed�察�the



inquirer were so fortunate as to start with an inalienable



presumption that the received convictions on these matters need



no inquiry and are eternally right and good�察�in which case he



does best to rest content at his point of departure。 Scepticism



is the beginning of science。 Herein lies the difference between



homiletical exposition and scientific inquiry。



    Now�察�on these matters of habit and convention�察�morality and



religion�察�law and order  matters which intimately touch the



community's accepted scheme of life  all men have convictions��



sentimental convictions to which they adhere with an instinctive



tenacity�察�and any disturbance of which they resent as a violation



of fundamental truth。 These institutions of society are made up



of the habits of thought of the people who live under them。 The



consensus of the unlearned�察�or unscientific�察�as regards the



scientific validity of inquiries which touch these matters means



little else than the collective expressions of a jealous



orthodoxy with respect to the articles of the current social



creed。 One who purports to be a scientist in this field can gain



popular approval of his scientific capacity�察�particularly the



businessmen's approval�察�only by accepting and confirming current



convictions regarding those elements of the accepted scheme of



life with which his science is occupied。 Any inquiry which does



not lead to corroboration of the opinions in vogue among the



unlearned is condemned as being spurious and dangerously



wrong´headed�察�whereas an unbiassed inquiry into these things�察�of



course�察�neither confirms nor disputes the scheme of things into



which it inquires。 And so�察�at the best�察�it falls into the same



class with the fabled Alexandrine books that either agreed with



the Koran or disagreed with it�察�and were therefore either idle or



sacrilegious。



    Within this field�察�vulgar sentiment will tolerate a sceptical



or non´committal attitude toward vulgar convictions only as



regards the decorative furnishings�察�not as regards the substance



of the views arrived at。 Some slight play of hazardous phrases



about the fringe of the institutional fabric may be tolerated by



the popular taste�察�as an element of spice�察�and as indicating a



generous and unbiassed mind�察�but in such cases the conclusive



test of scientific competency and leadership�察�in the popular



apprehension�察�is a serene and magniloquent return to the orthodox



commonplaces�察�after all such playful excursions。 In fact��



substantially nothing but homiletics and woolgathering will pass



popular muster as science in this connection。



    So it comes about that the men who are by common notoriety



held to be the leaders in this field of learning�察�and who



therefore are likely to be thrown up by official preferment�察�are



such as enlarge on the commonplace and aphoristic wisdom of the



laity。 Not that the official sanction falls unfailingly on the



paragons of mediocrity�察�there are many and illustrious



exceptions�察�a fair proportion of whom would be illustrious even



without the official sanction�察�and in this connection it is in



place to recall that business principles have not hitherto held



undivided and sovereign dominion in this province�察�and that there



is even reason to believe that they are not yet coming fully into



their own。



    These putative leaders of science referred to are�察�in the



common run of cases�察�not men with whom the science will have to



count�察�but by virtue of their eligibility as academic spokesmen



of the science�察�they are men with whom their contemporaries in



the science will have to count。 As is shown by the experience of



the past�察�they are likely to be well forgotten by the generation



that follows them�察�but they are�察�perforce�察�equally well



remembered by their contemporaries。 It is not the long´term



serviceability of these official scientists that counts toward



their availability for academic leadership�察�but their popular



prestige。 They may not be such leaders as the science needs�察�but



they are such exponents of opinion as are believed to commend



themselves to the tastes of the well´to´do laity。 A citation of



instances would seem invidious�察�nor�察�presumably�察�is it called



for。 The anecdotal history of contemporary events is particularly



full at this juncture�察�while to outsiders who are not in a



position to appreciate either the urgency or the subtlety of the



motives of academic expediency in this bearing�察�a recital of



illustrative instances might seem either libellous or farcical。



The exigencies of competitive academic enterprise�察�especially in



its relation to the maintenance and increase of endowment�察�place



the executive in a very delicate position in this matter and



leave little room for squeamish deliberation。



    At the risk of tedium�察�it is necessary to push the analysis



of businesslike motives and their bearing a step farther at this



point。 It is not simply the vulgar�察�commonplace convictions of



the populace that must receive consideration in this field of the



moral and social sciences�察 �including such matters as religion��



sociology�察�economics�察�and political science�察�so´called。 What is



especially to be conciliated by the official scientists is the



current range of convictions on all these heads among those



well´to´do classes from whom the institution hopes to draw



contributions to its endowment�察�on the one hand�察�and the more



reputable part of its undergraduate client�le�察�on the other hand。



Which comes�察�broadly�察�to saying that a jealous eye must be had to



the views and prepossessions prevalent among the respectable��



conservative middle class�察�with a particular regard to that more



select body of substantial citizens who have the disposal of



accumulated wealth。 This select and substantial element are on



the whole more con

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