握握弌傍利 > 凪麿窮徨慕 > the compleat angler(換許寄畠) >

及7嫗

the compleat angler(換許寄畠)-及7嫗

弌傍�� the compleat angler(換許寄畠) 忖方�� 耽匈3500忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




surpris'd    her   pheer   As   mad    with   wo�察  �to  shore    she  followeth     Prest  to 

consort him�察�both in life and death。 

     On the contrary�察�what shall I say of the House´Cock�察�which treads any 

hen�察�and�察�then�察�contrary to the Swan�察�the Partridge�察�and Pigeon�察�takes no 

care to hatch�察�to feed�察�or cherish his own brood�察�but is senseless�察�though 

they perish。 And it is considerable�察�that the Hen�察�which�察�because she also 

takes any Cock�察�expects it not�察�who is sure the chickens be her own�察�hath 

by a moral impression her care and affection to her own brood more than 

doubled�察�even to such a height�察�that our Saviour�察�in expressing his love to 

Jerusalem�察�quotes her�察�for an example of tender affection�察�as his Father had 

done Job�察�for a pattern of patience。 

     And to parallel this Cock�察�there be divers fishes that cast their spawn 

on flags or stones�察�and then leave it uncovered�察�and exposed to become a 

prey   and   be   devoured   by   vermin   or   other   fishes。   But   other   fishes�察  �as 

namely the Barbel�察�take such care for the preservation of their seed�察�that�察�

unlike to the Cock�察�or the Cuckoo�察�they mutually labour�察�both the spawner 

and the melter�察�to cover their spawn with sand�察�or watch it�察�or hide it in 

some secret place unfrequented by vermin or by any fish but themselves。 

     Sir�察�these examples may�察�to you and others�察�seem strange�察�but they are 

testified�察�some by Aristotle�察�some by Pliny�察�some by Gesner�察�and by many 

others of credit�察  �and are   believed and known by divers�察 �both of   wisdom 

and experience�察�to be a truth�察�and indeed are�察�as I said at the beginning�察�fit 

for   the   contemplation   of   a   most   serious   and   a   most   pious   man。   And�察�

doubtless�察�this made the prophet David say�察 ─�They that occupy themselves 

in deep waters�察�see the wonderful works of God ;�此�indeed such wonders 

and pleasures too�察�as the land affords not。 

     And   that   they   be   fit   for   the   contemplation   of   the   most   prudent�察  �and 

pious�察�and peaceable men�察�seems to be testified by the practice of so many 



                                                27 


´ Page 28´

                                  THE COMPLEAT ANGLER 



devout and contemplative men�察�as the Patriarchs and Prophets of old�察�and 

of the Apostles of our Saviour in our latter times�察�of which twelve�察�we are 

sure�察  �he   chose   four   that   were   simple   fishermen�察  �whom   he   inspired�察  �and 

sent   to   publish   his   blessed   will   to   the   Gentiles   �察  �and   inspired   them   also 

with a power to speak all languages�察�and by their powerful eloquence to 

beget   faith   in   the   unbelieving   Jews�察  �and   themselves   to   suffer   for   that 

Saviour�察    �whom      their   forefathers    and   they   had    crucified�察  �and�察   �in  their 

sufferings�察�to preach freedom from the incumbrances of the law�察�and a new 

way to everlasting life�此�this was the employment of these happy fishermen。 

Concerning which choice。 some have made these observations�此�

     First�察�that he never reproved these�察�for their employment or calling�察�as 

he did the Scribes and the Money´changers。 And secondly�察�he found that 

the    hearts   of  such   men�察   �by   nature�察  �were    fitted   for  contemplation       and 

quietness�察�men of mild�察�and sweet�察�and peaceable spirits�察�as indeed most 

Anglers   are�此  �these   men   our   blessed   Saviour�察  �who   is   observed   to   love   to 

plant grace in good natures�察�though   indeed nothing be too hard for him�察�

yet these men he chose to call from their irreprovable employment of fig�察�

an�察  �and   gave   them   grace   to   be   his   disciples�察  �and   to   follow   him�察  �and   do 

wonders�察�I say four of twelve。 

     And it is observable�察�that it was our Saviour's will that these�察�our four 

fishermen�察  �should   have   a   priority   of   nomination   in   the   catalogue   of   his 

twelve Apostles�察�as namely�察�first St。 Peter�察�St。 Andrew�察�St。 James�察�and St。 

John�察�and�察�then�察�the rest in their order。 

     And it is yet more observable�察�that when our blessed Saviour went up 

into the mount�察�when he left the rest of his disciples�察�and chose only three 

to   bear   him   company   at   his   Transfiguration�察  �that   those   three   were   all 

fishermen。 And it is to be believed�察�that all the other Apostles�察�after they 

betook themselves to follow Christ�察�betook themselves to be fishermen too�察�

for   it   is   certain�察  �that   the   greater   number   of   them   were   found   together�察�

fishing�察�by Jesus after his resurrection�察�as it is recorded in the twenty´first 

chapter of St。 John's gospel。 

     And since I have your promise to hear me with patience�察�I will take a 

liberty   to   look   back    upon    an   observation     that  hath    been   made     by   an 

ingenious and learned man�察�who observes�察�that God hath been pleased to 



                                                 28 


´ Page 29´

                                THE COMPLEAT ANGLER 



allow those whom he himself hath appointed to write his holy will in holy 

writ�察�yet to express his will in such metaphors as their former affections or 

practice   had   inclined   them   to。 And   he   brings   Solomon   for   an   example�察�

who�察�before his conversion�察�was remarkably carnally amorous�察�and after�察�

by God's appointment�察�wrote that spiritual dialogue�察�or holy amorous love´ 

song the Canticles�察�betwixt God   and his   church�此�in   which he says�察 ─  �his 

beloved had eyes like the fish´pools of Heshbon ;。 

     And if this hold in reason�察�as I see none to the contrary�察�then it may be 

probably concluded�察�that Moses�察�who I told you before writ the book of 

Job�察�and the Prophet Amos�察�who was a shepherd�察�were both Anglers�察�for 

you   shall�察  �in   all   the   Old   Testament�察  �find   fish´hooks�察  �I   think   but   twice 

mentioned�察�namely�察�by meek Moses the friend of God�察�and by the humble 

prophet Amos。 

     Concerning which last�察�namely the prophet Amos�察�I shall make but this 

observation�察�that he that shall read the humble�察�lowly�察�plain style of that 

prophet�察  �and   compare   it   with   the   high�察  �glorious�察  �eloquent   style   of   the 

prophet Isaiah�察�though they be both equally true�察�may easily believe Amos 

to be�察�not only a shepherd�察�but a good´natured plain fisherman。 Which I do 

the   rather   believe�察  �by   comparing   the   affectionate�察  �loving�察  �lowly�察  �humble 

Epistles   of   St。   Peter�察  �St。   James�察  �and   St。   John�察  �whom   we   know   were   all 

fishers�察�with the glorious   language   and high   metaphors   of   St。  Paul�察 �who 

we may believe was not。 

     And for the lawfulness of fishing�此�it may very well be maintained by 

our Saviour's bidding St。 Peter cast his hook into the water and catch a fish�察�

for money to pay tribute to Caesar。 And let me tell you�察�that Angling is of 

high esteem�察�and of much use in other nations。 He that reads the Voyages 

of Ferdinand Mendez Pinto�察�shall find that there he declares to have found 

a king and several priests a´fishing。 And he that reads Plutarch�察�shall find�察�

that   Angling     was   not   contemptible     in  the   days   of  Mark    Antony     and 

Cleopatra�察    �and   that   they�察 �in  the  midst    of  their  wonderful     glory�察  �used 

Angling as a principal recreation。 And let me tell you�察�that in the Scripture�察�

Angling is always taken in the best sense�察�and that though hunting may be 

sometimes so taken�察�yet it is but seldom to be so understood。 And let me 

add this more�此�he that views the ancient Ecclesiastical Canons�察�shall find 



                                               29 


´ Page 30´

                                  THE COMPLEAT ANGLER 



hunting   to   be   forbidden   to   Churchmen�察  �as   being   a   turbulent�察  �toilsome�察�

perplexing   recreation�察  �and   shall   find   Angling   allowed   to   clergymen�察  �as 

being      a   harmless       recreation�察    �a   recreation      that    invites    them     to 

contemplation and quietness。 

     I might here enlarge myself�察�by telling you what commendations our 

learned   Perkins   bestows   on Angling�此  �and   how   dear   a   lover�察  �and   great   a 

practiser   of   it�察  �our   learned   Dr。   Whitaker   was�察  �as   indeed   many   others   of 

great learning have been。 But I will content myself with two memorable 

men�察  �that   lived   near   to   our   own   time�察  �whom   I   also   take   to   have   been 

ornaments to the art of Angling。 

     The first is Dr。 Nowel�察�sometime dean of the cathedral church of St。 

Paul�察�in London�察�where his monument stands yet undefaced�察�a man that�察�in 

the reformation of Queen Elizabeth�察�not that of Henry VIII。�察�was so noted 

for    his  meek    spirit�察  �deep   learning�察   �prudence�察    �and    piety�察 �that   the  then 

Parliament and Convocation�察�both�察�chose�察�enjoined�察�and trusted him to be 

the man to make a Catechism for public use�察�such a one as should stand as 

a   rule   for   faith   and   manners   to   their   posterity。   And   the   good   old   man�察�

though he was very learned�察�yet knowing that God leads us not to heaven 

by  many�察 �nor   by  hard   questions�察�like   an   honest Angler�察 �made   that   good�察�

plain�察�unperplexed Catechism which is printed with our good old Service´ 

book。   I   say�察  �this   good   man   was   a   dear   lover   and   constant   practiser   of 

Angling�察�as any age can produce�此�and his custom was to spend besides his 

fixed hours of prayer�察�those hours which�察�by command of the church�察�were 

enjoined      the   clergy�察  �and    voluntarily     dedicated     to   devotion     by   many 

primitive      Christians�察   �I  say�察  �besides    those    hours�察   �this  good     man    was 

observed to spend a tenth part of his time in Angling�察�and�察�also�察�for I have 

conversed with those which have conversed with him�察�to bestow a tenth 

part    of  his   revenue�察    �and   usually    all  his   fish�察 �amongst      the  poor    that 

inhabited near to those rivers in which it was caught�察�saying often�察 �that 

charity gave life to religion ;�此�and�察�at his return to his house�察�would praise 

God he had spent that day free from worldly trouble�察�both harmlessly�察�and 

in   a   recreation   that   became   a   churchman。 And   this   good   man   was   well 

content�察�if not desirous�察�that posterity should know he was an Angler�察�as 

may appear by his picture�察�now to be seen�察�and carefully kept�察�in Brazen´ 



                                                 30 


´ Page 31´

                                  THE COMPLEAT ANGLER 



nose College�察�to which he was a liberal benefactor。 In which picture he is 

drawn leaning on a desk�察�with his Bible before him�察�and on one hand of 

him�察  �his   lines�察  �hooks�察  �and   other   tackling�察  �lying   in   a   round�察  �and�察  �on   his 

other hand�察�are his Angle´rods of several sorts�察�and by them this is written�察�

;that  

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��1�� 家��1��

低辛嬬浪散議