the compleat angler(換許寄畠)-及7嫗
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surpris'd her pheer As mad with wo�察 �to shore she followeth Prest to
consort him�察�both in life and death。
On the contrary�察�what shall I say of the House´Cock�察�which treads any
hen�察�and�察�then�察�contrary to the Swan�察�the Partridge�察�and Pigeon�察�takes no
care to hatch�察�to feed�察�or cherish his own brood�察�but is senseless�察�though
they perish。 And it is considerable�察�that the Hen�察�which�察�because she also
takes any Cock�察�expects it not�察�who is sure the chickens be her own�察�hath
by a moral impression her care and affection to her own brood more than
doubled�察�even to such a height�察�that our Saviour�察�in expressing his love to
Jerusalem�察�quotes her�察�for an example of tender affection�察�as his Father had
done Job�察�for a pattern of patience。
And to parallel this Cock�察�there be divers fishes that cast their spawn
on flags or stones�察�and then leave it uncovered�察�and exposed to become a
prey and be devoured by vermin or other fishes。 But other fishes�察 �as
namely the Barbel�察�take such care for the preservation of their seed�察�that�察�
unlike to the Cock�察�or the Cuckoo�察�they mutually labour�察�both the spawner
and the melter�察�to cover their spawn with sand�察�or watch it�察�or hide it in
some secret place unfrequented by vermin or by any fish but themselves。
Sir�察�these examples may�察�to you and others�察�seem strange�察�but they are
testified�察�some by Aristotle�察�some by Pliny�察�some by Gesner�察�and by many
others of credit�察 �and are believed and known by divers�察 �both of wisdom
and experience�察�to be a truth�察�and indeed are�察�as I said at the beginning�察�fit
for the contemplation of a most serious and a most pious man。 And�察�
doubtless�察�this made the prophet David say�察 ─�They that occupy themselves
in deep waters�察�see the wonderful works of God ;�此�indeed such wonders
and pleasures too�察�as the land affords not。
And that they be fit for the contemplation of the most prudent�察 �and
pious�察�and peaceable men�察�seems to be testified by the practice of so many
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devout and contemplative men�察�as the Patriarchs and Prophets of old�察�and
of the Apostles of our Saviour in our latter times�察�of which twelve�察�we are
sure�察 �he chose four that were simple fishermen�察 �whom he inspired�察 �and
sent to publish his blessed will to the Gentiles �察 �and inspired them also
with a power to speak all languages�察�and by their powerful eloquence to
beget faith in the unbelieving Jews�察 �and themselves to suffer for that
Saviour�察 �whom their forefathers and they had crucified�察 �and�察 �in their
sufferings�察�to preach freedom from the incumbrances of the law�察�and a new
way to everlasting life�此�this was the employment of these happy fishermen。
Concerning which choice。 some have made these observations�此�
First�察�that he never reproved these�察�for their employment or calling�察�as
he did the Scribes and the Money´changers。 And secondly�察�he found that
the hearts of such men�察 �by nature�察 �were fitted for contemplation and
quietness�察�men of mild�察�and sweet�察�and peaceable spirits�察�as indeed most
Anglers are�此 �these men our blessed Saviour�察 �who is observed to love to
plant grace in good natures�察�though indeed nothing be too hard for him�察�
yet these men he chose to call from their irreprovable employment of fig�察�
an�察 �and gave them grace to be his disciples�察 �and to follow him�察 �and do
wonders�察�I say four of twelve。
And it is observable�察�that it was our Saviour's will that these�察�our four
fishermen�察 �should have a priority of nomination in the catalogue of his
twelve Apostles�察�as namely�察�first St。 Peter�察�St。 Andrew�察�St。 James�察�and St。
John�察�and�察�then�察�the rest in their order。
And it is yet more observable�察�that when our blessed Saviour went up
into the mount�察�when he left the rest of his disciples�察�and chose only three
to bear him company at his Transfiguration�察 �that those three were all
fishermen。 And it is to be believed�察�that all the other Apostles�察�after they
betook themselves to follow Christ�察�betook themselves to be fishermen too�察�
for it is certain�察 �that the greater number of them were found together�察�
fishing�察�by Jesus after his resurrection�察�as it is recorded in the twenty´first
chapter of St。 John's gospel。
And since I have your promise to hear me with patience�察�I will take a
liberty to look back upon an observation that hath been made by an
ingenious and learned man�察�who observes�察�that God hath been pleased to
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allow those whom he himself hath appointed to write his holy will in holy
writ�察�yet to express his will in such metaphors as their former affections or
practice had inclined them to。 And he brings Solomon for an example�察�
who�察�before his conversion�察�was remarkably carnally amorous�察�and after�察�
by God's appointment�察�wrote that spiritual dialogue�察�or holy amorous love´
song the Canticles�察�betwixt God and his church�此�in which he says�察 ─ �his
beloved had eyes like the fish´pools of Heshbon ;。
And if this hold in reason�察�as I see none to the contrary�察�then it may be
probably concluded�察�that Moses�察�who I told you before writ the book of
Job�察�and the Prophet Amos�察�who was a shepherd�察�were both Anglers�察�for
you shall�察 �in all the Old Testament�察 �find fish´hooks�察 �I think but twice
mentioned�察�namely�察�by meek Moses the friend of God�察�and by the humble
prophet Amos。
Concerning which last�察�namely the prophet Amos�察�I shall make but this
observation�察�that he that shall read the humble�察�lowly�察�plain style of that
prophet�察 �and compare it with the high�察 �glorious�察 �eloquent style of the
prophet Isaiah�察�though they be both equally true�察�may easily believe Amos
to be�察�not only a shepherd�察�but a good´natured plain fisherman。 Which I do
the rather believe�察 �by comparing the affectionate�察 �loving�察 �lowly�察 �humble
Epistles of St。 Peter�察 �St。 James�察 �and St。 John�察 �whom we know were all
fishers�察�with the glorious language and high metaphors of St。 Paul�察 �who
we may believe was not。
And for the lawfulness of fishing�此�it may very well be maintained by
our Saviour's bidding St。 Peter cast his hook into the water and catch a fish�察�
for money to pay tribute to Caesar。 And let me tell you�察�that Angling is of
high esteem�察�and of much use in other nations。 He that reads the Voyages
of Ferdinand Mendez Pinto�察�shall find that there he declares to have found
a king and several priests a´fishing。 And he that reads Plutarch�察�shall find�察�
that Angling was not contemptible in the days of Mark Antony and
Cleopatra�察 �and that they�察 �in the midst of their wonderful glory�察 �used
Angling as a principal recreation。 And let me tell you�察�that in the Scripture�察�
Angling is always taken in the best sense�察�and that though hunting may be
sometimes so taken�察�yet it is but seldom to be so understood。 And let me
add this more�此�he that views the ancient Ecclesiastical Canons�察�shall find
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hunting to be forbidden to Churchmen�察 �as being a turbulent�察 �toilsome�察�
perplexing recreation�察 �and shall find Angling allowed to clergymen�察 �as
being a harmless recreation�察 �a recreation that invites them to
contemplation and quietness。
I might here enlarge myself�察�by telling you what commendations our
learned Perkins bestows on Angling�此 �and how dear a lover�察 �and great a
practiser of it�察 �our learned Dr。 Whitaker was�察 �as indeed many others of
great learning have been。 But I will content myself with two memorable
men�察 �that lived near to our own time�察 �whom I also take to have been
ornaments to the art of Angling。
The first is Dr。 Nowel�察�sometime dean of the cathedral church of St。
Paul�察�in London�察�where his monument stands yet undefaced�察�a man that�察�in
the reformation of Queen Elizabeth�察�not that of Henry VIII。�察�was so noted
for his meek spirit�察 �deep learning�察 �prudence�察 �and piety�察 �that the then
Parliament and Convocation�察�both�察�chose�察�enjoined�察�and trusted him to be
the man to make a Catechism for public use�察�such a one as should stand as
a rule for faith and manners to their posterity。 And the good old man�察�
though he was very learned�察�yet knowing that God leads us not to heaven
by many�察 �nor by hard questions�察�like an honest Angler�察 �made that good�察�
plain�察�unperplexed Catechism which is printed with our good old Service´
book。 I say�察 �this good man was a dear lover and constant practiser of
Angling�察�as any age can produce�此�and his custom was to spend besides his
fixed hours of prayer�察�those hours which�察�by command of the church�察�were
enjoined the clergy�察 �and voluntarily dedicated to devotion by many
primitive Christians�察 �I say�察 �besides those hours�察 �this good man was
observed to spend a tenth part of his time in Angling�察�and�察�also�察�for I have
conversed with those which have conversed with him�察�to bestow a tenth
part of his revenue�察 �and usually all his fish�察 �amongst the poor that
inhabited near to those rivers in which it was caught�察�saying often�察 �that
charity gave life to religion ;�此�and�察�at his return to his house�察�would praise
God he had spent that day free from worldly trouble�察�both harmlessly�察�and
in a recreation that became a churchman。 And this good man was well
content�察�if not desirous�察�that posterity should know he was an Angler�察�as
may appear by his picture�察�now to be seen�察�and carefully kept�察�in Brazen´
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nose College�察�to which he was a liberal benefactor。 In which picture he is
drawn leaning on a desk�察�with his Bible before him�察�and on one hand of
him�察 �his lines�察 �hooks�察 �and other tackling�察 �lying in a round�察 �and�察 �on his
other hand�察�are his Angle´rods of several sorts�察�and by them this is written�察�
;that