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e little or no land�察�as Holland and Genoa�察�the balance of treasure may be equal to that of land in the cases mentioned。     But Leviathan�察�though he seems to skew at antiquity�察�following his furious master Carneades�察�has caught hold of the public sword�察�to which he reduces all manner and matter of government�察�as�察�where he affirms this opinion ��that any monarch receives his power by covenant�察�that is to say�察�upon conditions��; to proceed from the not understanding this easy truth�察�that covenants being but words and breath�察�have no power to oblige�察�contain�察�constrain�察�or protect any man�察�but what they have from the public sword。; But as he said of the law�察�that without this sword it is but paper�察�so he might have thought of this sword�察�that without a hand it is but cold iron。 The hand which holds this sword is the militia of a nation�察�and the militia of a nation is either an army in the field�察�or ready for the field upon occasion。 But an army is a beast that has a great belly�察�and must be fed�此�wherefore this will come to what pastures you have�察�and what pastures you have will come to the balance of property�察�without which the public sword is but a name or mere spitfrog。 Wherefore�察�to set that which Leviathan says of arms and of contracts a little straighter�察�he that can graze this beast with the great belly�察�as the Turk does his Timariots�察�may well deride him that imagines he received his power by covenant�察�or is obliged to any such toy。 It being in this case only that covenants are but words and breath。 But if the property of the nobility�察�stocked with their tenants and retainers�察�be the pasture of that beast�察�the ox knows his master's crib�察�and it is impossible for a king in such a constitution to reign otherwise than by covenant�察�or if he break it�察�it is words that come to blows。     ;But�察─�says he�察 �when an assembly of men is made sovereign�察�then no man imagines any such covenant to have part in the institution。; But what was that by Publicola of appeal to the people�察�or that whereby the people had their tribunes�拭 �Fie�察─�says he�察 �nobody is so dull as to say that the people of Rome made a covenant with the Romans�察�to hold the sovereignty on such or such conditions�察�which�察�not performed�察�the Romans might depose the Roman people。; In which there be several remarkable things�察�for he holds the Commonwealth of Rome to have consisted of one assembly�察�whereas it consisted of the Senate and the people�察�that they were not upon covenant�察�whereas every law enacted by them was a covenant between them�察�that the one assembly was made sovereign�察�whereas the people�察�who only were sovereign�察�were such from the beginning�察�as appears by the ancient style of their covenants or laws  ;The Senate has resolved�察�the people have decreed�察─�that a council being made sovereign�察�cannot be made such upon conditions�察�whereas the Decemvirs being a council that was made sovereign�察�was made such upon conditions�察�that all conditions or covenants making a sovereign being made�察�are void�察�whence it must follow that�察�the Decemviri being made�察�were ever after the lawful government of Rome�察�and that it was unlawful for the Commonwealth of Rome to depose the Decemvirs�察�as also that Cicero�察�if he wrote otherwise out of his commonwealth�察�did not write out of nature。 But to come to others that see more of this balance。     You have Aristotle full of it in divers places�察�especially where he says�察�that ;immoderate wealth�察�as where one man or the few have greater possessions than the equality or the frame of the commonwealth will bear�察�is an occasion of sedition�察�which ends for the greater part in monarchy and that for this cause the ostracism has been received in divers places�察�as in Argos and Athens。 But that it were better to prevent the growth in the beginning�察�than�察�when it has got head�察�to seek the remedy of such an evil。;     Machiavel has missed it very narrowly and more dangerously for not fully perceiving that if a commonwealth be galled by the gentry it is by their overbalance�察�he speaks of the gentry as hostile to popular governments�察�and of popular governments as hostile to the gentry�察�and makes us believe that the people in such are so enraged against them�察�that where they meet a gentleman they kill him�此�which can never be proved by any one example�察�unless in civil war�察�seeing that even in Switzerland the gentry are not only safe�察�but in honor。 But the balance�察�as I have laid it down�察�though unseen by Machiavel�察�is that which interprets him�察�and that which he confirms by his judgment in many others as well as in this place�察�where he concludes�察 �That he who will go about to make a commonwealth where there be many gentlemen�察�unless he first destroys them�察�undertakes an impossibility。 And that he who goes about to introduce monarchy where the condition of the people is equal�察�shall never bring it to pass�察�unless he cull out such of them as are the most turbulent and ambitious�察�and make them gentlemen or noblemen�察�not in name but in effect�察�that is�察�by enriching them with lands�察�castles�察�and treasures�察�that may gain them power among the rest�察�and bring in the rest to dependence upon themselves�察�to the end that�察�they maintaining their ambition by the prince�察�the prince may maintain his power by them。;     Wherefore�察�as in this place I agree with Machiavel�察�that a nobility or gentry�察�overbalancing a popular government�察�is the utter bane and destruction of it�察�so I shall show in another�察�that a nobility or gentry�察�in a popular government�察�not overbalancing it�察�is the very life and soul of it。     By what has been said�察�it should seem that we may lay aside further disputes of the public sword�察�or of the right of the militia�察�which�察�be the government what it will�察�or let it change how it can�察�is inseparable from the overbalance in dominion�此�nor�察�if otherwise stated by the law or custom ��as in the Commonwealth of Rome�察�where the people having the sword�察�the nobility came to have the overbalance���察�avails it to any other end than destruction。 For as a building swaying from the foundation must fall�察�so it fares with the law swaying from reason�察�and the militia from the balance of dominion。 And thus much for the balance of national or domestic empire�察�which is in dominion。     The balance of foreign or provincial empire is of a contrary nature。 A man may as well say that it is unlawful for him who has made a fair and honest purchase to have tenants�察�as for a government that has made a just progress and enlargement of itself to have provinces。 But how a province may be justly acquired appertains to another place。 In this I am to show no more than how or upon what kind of balance it is to be held�察�in order whereto I shall first show upon what kind of balance it is not to be held。 It has been said�察�that national or independent empire�察�of what kind soever�察�is to be exercised by them that have the proper balance of dominion in the nation�察�wherefore provincial or dependent empire is not to be exercised by them that have the balance of dominion in the province�察�because that would bring the government from provincial and dependent�察�to national and independent。 Absolute monarchy�察�as that of the Turks�察�neither plants its people at home nor abroad�察�otherwise than as tenants for life or at will�察�wherefore its national and provincial government is all one。 But in governments that admit the citizen or subject to dominion in lands�察�the richest are they that share most of the power at home�察�whereas the richest among the provincials�察�though native subjects�察�or citizens that have been transplanted�察�are least admitted to the government abroad�察�for men�察�like flowers or roots being transplanted�察�take after the soil wherein they grow。 Wherefore the Commonwealth of Rome�察�by planting colonies of its citizens within the bounds of Italy�察�took the best way of propagating itself�察�and naturalizing the country�察�whereas if it had planted such colonies without the bounds of Italy it would have alienated the citizens�察�and given a root to liberty abroad�察�that might have sprung up foreign or savage�察�and hostile to her�此�wherefore it never made any such dispersion of itself and its strength�察�till it was under the yoke of the Emperors�察�who�察�disburdening themselves of the people�察�as having less apprehension of what they could do abroad than at home�察�took a contrary course。     The Mamelukes ��which�察�till any man show me the contrary�察�I shall presume to have been a commonwealth consisting of an army�察�whereof the common soldier was the people�察�the commissioned officer the Senate�察�and the general the prince�� were foreigners�察�and by nation Circassians�察�that governed Egypt�察�wherefore these never durst plant themselves upon dominion�察�which growing naturally up into the national interest�察�must have dissolved the foreign yoke in that province。     The like in some sort may be said of Venice�察�the government whereof is usually mistaken�察�for Venice�察�though it does not take in the people�察�never excluded them。 This commonwealth�察�the orders whereof are the most democratical or popular of all others�察�in regard of the exquisite rotation of the Senate�察�at the first institution took in the whole people�察�they that now live under the government without participation of it�察�are such as have since either voluntarily chosen so to do�察�or were subdued by arms。 Wherefore the subject of Venice is governed by provinces�察�and the balance of dominion not standing�察�as has been said�察�with provincial government�察�as the Mamelukes durst not cast their government upon this balance in their provinces�察�lest the national interest should have rooted out the foreign�察�so neither dare the Venetians take in their subjects upon this balance�察�lest the foreign interest should root out the national ��which is that of the 3��000 now governing���察�and by diffusing the commonwealth throughout her territories�察�lose the advantage of her situation�察�by which in great part it subsists。 And such also is the government of the Spaniard in the Indies�察�to which he deputes natives of his own country�察�not admitting the creoles to the government of those provinces�察�though descended from Spaniards。     But if a prince or a commonwealth may hold a territory that is foreign in this�察�it may be asked why he may not hold one that is native in the like manner�拭�To which I answer�察�because he can hold a foreign by a native territory�察�but not a native by a foreign�察�and as hitherto I have shown what is not the provincial balance�察�so by this answer it may appear what it is�察�namely�察�the overbalance of a native territory to a foreign�察�for as one country balances itself by the distribution of property according to the proportion of the same�察�so one country overbalances another by advantage of divers kinds。 For example�察�the Commonwealth of Rome overbalanced her provinces by the vigor of a more excellent government opposed to a crazier。 Or by a more exquisite militia opposed to one inferior in courage or discipline。 The like was that of the Mamelukes�察�being a hardy people�察�to the Egyptians�察�that were a soft one。 And the balance of situation is in this kind of wonderful effect�察�seeing the King of Denmark�察�being none of the most potent princes�察�is able at the Sound to take toll of the greatest�察�and as this King�察�by the advantage of the land�察�can make the sea tributary�察�so Venice�察�by the advantage of the sea�察�in whose a

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