patriarchs and prophets-及83嫗
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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
earth or hell could prevail against them。 But his pride was flattered by the
words of the ambassadors�察 �He whom thou blessest is blessed�察�and he whom
thou cursest is cursed。; The bribe of costly gifts and prospective
exaltation excited his covetousness。 He greedily accepted the offered
treasures�察�and then�察�while professing strict obedience to the will of God��
he tried to comply with the desires of Balak。
In the night season the angel of God came to Balaam with the message�察 �Thou
shalt not go with them�察�thou shalt not curse the people�此�for they are
blessed。;
In the morning Balaam reluctantly dismissed the messengers�察�but he did not
tell them what the Lord had said。 Angry that his visions of gain and honor
had been suddenly dispelled�察�he petulantly exclaimed�察 �Get you into your
land�此�for the Lord refuseth to give me leave to go with you。;
Balaam ;loved the wages of unrighteousness。; 2 Peter 2��15。 The sin of
covetousness�察�which God declares to be idolatry�察�had made him a timeserver��
and through this one fault Satan gained
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entire control of him。 It was this that caused his ruin。 The tempter is ever
presenting worldly gain and honor to entice men from the service of God。 He
tells them it is their overconscientiousness that keeps them from
prosperity。 Thus many are induced to venture out of the path of strict
integrity。 One wrong step makes the next easier�察�and they become more and
more presumptuous。 They will do and dare most terrible things when once they
have given themselves to the control of avarice and a desire for power。 Many
flatter themselves that they can depart from strict integrity for a time��
for the sake of some worldly advantage�察�and that having gained their object��
they can change their course when they please。 Such are entangling
themselves in the snare of Satan�察�and it is seldom that they escape。
When the messengers reported to Balak the prophet's refusal to accompany
them�察�they did not intimate that God had forbidden him。 Supposing that
Balaam's delay was merely to secure a richer reward�察�the king sent princes
more in number and more honorable than the first�察�with promises of higher
honors�察�and with authority to concede to any terms that Balaam might demand。
Balak's urgent message to the prophet was�察 �Let nothing�察�I pray thee�察�hinder
thee from coming unto me�此�for I will promote thee unto very great honor�察�and
I will do whatsoever thou sayest unto me�此�come therefore�察�I pray thee�察�curse
me this people。;
A second time Balaam was tested。 In response to the solicitations of the
ambassadors he professed great conscientiousness and integrity�察�assuring
them that no amount of gold and silver could induce him to go contrary to
the will of God。 But he longed to comply with the king's request�察�and
although the will of God had already been definitely made known to him�察�he
urged the messengers to tarry�察�that he might further inquire of God�察�as
though the Infinite One were a man�察�to be persuaded。
In the night season the Lord appeared to Balaam and said�察 �If the men come
to call thee�察�rise up�察�and go with them�察�but yet the word which I shall say
unto thee�察�that shalt thou do。; Thus far the Lord would permit Balaam to
follow his own will�察�because he was determined upon it。 He did not seek to
do the will of God�察�but chose his own course�察�and then endeavored to secure
the sanction of the Lord。
There are thousands at the present day who are pursuing a similar course。
They would have no difficulty in understanding
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their duty if it were in harmony with their inclinations。 It is plainly set
before them in the Bible or is clearly indicated by circumstances and
reason。 But because these evidences are contrary to their desires and
inclinations they frequently set them aside and presume to go to God to
learn their duty。 With great apparent conscientiousness they pray long and
earnestly for light。 But God will not be trifled with。 He often permits such
persons to follow their own desires and to suffer the result。 ;My people
would not hearken to My voice。 。 。 。 So I gave them up unto their own
hearts' lust�此�and they walked in their own counsels。; Psalm 81��11�察�12。 When
one clearly sees a duty�察�let him not presume to go to God with the prayer
that he may be excused from performing it。 He should rather�察�with a humble��
submissive spirit�察�ask for divine strength and wisdom to meet its claims。
The Moabites were a degraded�察�idolatrous people�察�yet according to the light
which they had received their guilt was not so great in the sight of Heaven
as was that of Balaam。 As he professed to be God's prophet�察�however�察�all he
should say would be supposed to be uttered by divine authority。 Hence he was
not to be permitted to speak as he chose�察�but must deliver the message which
God should give him。 ;The word which I shall say unto thee�察�that shalt thou
do�察─�was the divine command。
Balaam had received permission to go with the messengers from Moab if they
came in the morning to call him。 But�察�annoyed at his delay�察�and expecting
another refusal�察�they set out on their homeward journey without further
consultation with him。 Every excuse for complying with the request of Balak
had now been removed。 But Balaam was determined to secure the reward�察�and��
taking the beast upon which he was accustomed to ride�察�he set out on the
journey。 He feared that even now the divine permission might be withdrawn��
and he pressed eagerly forward�察�impatient lest he should by some means fail
to gain the coveted reward。
But ;the angel of the Lord stood in the way for an adversary against him。;
The animal saw the divine messenger�察�who was unperceived by the man�察�and
turned aside from the highway into a field。 With cruel blows Balaam brought
the beast back into the path�察�but again�察�in a narrow place shut in by walls��
the angel appeared�察�and the animal�察�trying to avoid the menacing figure��
crushed her master's foot against the wall。 Balaam was blinded to the
heavenly interposition�察�and knew not that God was
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obstructing his path。 The man became exasperated�察�and beating the ass
unmercifully�察�forced it to proceed。
Again�察 �in a narrow place�察�where was no way to turn either to the right hand
or to the left�察─�the angel appeared�察�as before�察�in a threatening attitude��
and the poor beast�察�trembling with terror�察�made a full stop�察�and fell to the
earth under its rider。 Balaam's rage was unbounded�察�and with his staff he
smote the animal more cruelly than before。 God now opened its mouth�察�and by
;the dumb ass speaking with man's voice�察─�he ;forbade the madness of the
prophet。; 2 Peter 2��16。 ;What have I done unto thee�察─�it said�察 �that thou
hast smitten me these three times�拭�
Furious at being thus hindered in his journey�察�Balaam answered the beast as
he would have addressed an intelligent being;Because thou hast mocked me��
I would there were a sword in mine hand�察�for now would I kill thee。; Here
was a professed magician�察�on his way to pronounce a curse upon a whole
people with the intent to paralyze their strength�察�while he had not power
even to slay the animal upon which he rode��
The eyes of Balaam were now opened�察�and he beheld the angel of God standing
with drawn sword ready to slay him。 In terror ;he bowed down his head�察�and
fell flat on his face。; The angel said to him�察 �Wherefore hast thou smitten
thine ass these three times�拭�Behold�察�I went out to withstand thee�察�because
thy way is perverse before me�此�and the ass saw me�察�and turned from me these
three times�此�unless she had turned from me surely now also I had slain thee��
and saved her alive。;
Balaam owed the preservation of his life to the poor animal that he had
treated so cruelly。 The man who claimed to be a prophet of the Lord�察�who
declared that his eyes were open�察�and he saw the ;vision of the Almighty�察�
was so blinded by covetousness and ambition that he could not discern the
angel of God visible to his beast。 ;The god of this world hath blinded the
minds of them which believe not。; 2 Corinthians 4��4。 How many are thus
blinded� �They rush on in forbidden paths�察�transgressing the divine law�察�and
cannot discern that God and His angels are against them。 Like Balaam they
are angry at those who would prevent their ruin。
Balaam had given evidence of the spirit that controlled him�察�by his
treatment of his beast。 ;A righteous man regardeth the life of his beast��
but the tender mercies of the wicked are cruel。;
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Proverbs 12��10。 Few realize as they should the sinfulness of abusing animals
or leaving them to suffer from neglect。 He who created man made the lower
animals also�察�and ;His tender mercies are over all His works。; Psalm 145��9。
The animals were created to serve man�察�but he has no right to cause them
pain by harsh treatment or cruel exaction。
It is because of man's sin that ;the whole creation groaneth and travaileth
in pain together。; Romans 8��22。 Suffering and death were thus entailed�察�not
only upon the human race�察�but upon the animals。 Surely�察�then�察�it becomes man
to seek to lighten�察�instead of increasing�察�the weight of suffering which his
transgression has brought upon God's creatures。 He who will abuse animals
because he has them in his power is both a coward and a tyrant。 A
disposition to cause pain�察�whether to our fellow men or to the brute
creation�察�is satanic。 Many do not realize that their cruelty will ever be
known�察�because the poor dumb animals cannot reveal it。 But could the eyes of
these men be opened�察�as were those of Balaam�察�they would see an angel of God
standing as a witness�察�to testify against them in the courts above。 A record
goes up to heaven�察�and a day is coming when judgment will be pronounced
against those who abuse God's creatures。
When he beheld the messenger of God�察�Balaam exclaimed in terror�察 �I have
sinned�察�for I knew not that thou stoodest in the way against me�此�now
therefore�察�if it displease thee�察�I will get me back again。; The Lord
suffered him to proceed on his journey�察�but gave him to understand that his
words should be controlled by divine power。 God would give evidence to Moab
that the Hebrews were under the guardianship of Heaven�察�and this He did
effectually when He showed them how powerless Balaam was even to utter a
curse against them without divine permission。
The king of Moab�察�being informed of the approach of Balaam�察�went out with a
large retinue to the borders of his kingdom�察�to receive him。 When he
expressed his astonishment at Balaam's delay�察�in view of the rich rewards
awaiting him�察�the prophet's answer was�察 �Lo�察�I am come unto thee�此�have I now
any power at all to say anything�拭�the word that God putteth in my mouth��
that shall I speak。; Balaam greatly regretted this restriction�察�he feared
that his purpose could not be carried out�察�because the Lord's controlling
power was upon him。
With great pomp the king�察�with the chief dignitaries of his
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kingdom�察�escorted Balaam to ;the high places of Baal�察─�from which he could
survey the Hebrew host。 Behold the prophet as he stands upon the lofty
height�察�looking down over the encampment of God's chosen people。