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personages   become   interesting   by   reason   of   the   uses   which   Machiavelli 

makes of them to illustrate his theories of government and conduct。 

     Leaving out of consideration those maxims of state which still furnish 

some      European      and   eastern    statesmen     with    principles    of  action�察    �The 

Prince; is bestrewn with truths that can be proved at every turn。 Men are 

still the dupes of their simplicity and greed�察�as they were in the days   of 

Alexander       VI。    The    cloak    of  religion    still  conceals     the   vices    which 

Machiavelli laid bare in the character of Ferdinand of Aragon。 Men will 

not look at things as they really are�察�but as they wish them to beand are 

ruined。 In politics there are no perfectly safe courses�察�prudence consists in 

choosing   the   least   dangerous   ones。   Then   to   pass   to   a   higher   plane 



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Machiavelli reiterates that�察�although crimes   may  win an empire�察�they  do 

not win glory。 Necessary wars are just wars�察�and the arms of a nation are 

hallowed when it has no other resource but to fight。 

     It   is   the   cry   of   a   far   later   day   than   Machiavelli's   that   government 

should   be   elevated   into   a   living     moral   force�察  �capable   of   inspiring   the 

people with a just recognition of the fundamental principles of society�察�to 

this    ;high   argument;       ;The    Prince;    contributes     but   little。  Machiavelli 

always refused to write either of men or of governments otherwise than as 

he found them�察�and he writes with such skill and insight that his work is of 

abiding   value。   But   what   invests   ;The   Prince;   with   more   than   a   merely 

artistic or historical interest is the incontrovertible truth that it deals with 

the    great    principles     which     still  guide     nations     and   rulers    in   their 

relationship with each other and their neighbours。 

     In translating ;The Prince; my aim has been to achieve at all costs an 

exact     literal  rendering    of   the  original�察   �rather   than   a  fluent   paraphrase 

adapted to the modern notions of style and expression。 Machiavelli was no 

facile phrasemonger�察�the conditions under which he wrote obliged him to 

weigh every word�察�his themes were lofty�察�his substance grave�察�his manner 

nobly   plain   and   serious。   ;Quis   eo   fuit   unquam   in   partiundis   rebus�察  �in 

definiendis�察�in explanandis pressior�拭─�In ;The Prince�察─�it may be truly said�察�

there is reason assignable�察�not only for every word�察�but for the position of 

every   word。   To   an   Englishman   of   Shakespeare's   time   the   translation   of 

such a treatise was in some ways a comparatively easy task�察�for in those 

times the genius of the English more nearly resembled that of the Italian 

language�察�to the Englishman of to´day it is not so simple。 To take a single 

example�此�the word ;intrattenere�察─�employed by Machiavelli to indicate the 

policy adopted by the Roman Senate towards the weaker states of Greece�察�

would      by   an  Elizabethan      be  correctly    rendered     ;entertain�察─    �and   every 

contemporary   reader   would   understand   what   was   meant   by   saying   that 

;Rome   entertained   the  Aetolians   and   the   Achaeans   without   augmenting 

their    power。;     But    to´day    such    a   phrase    would      seem    obsolete     and 

ambiguous�察       �if  not   unmeaning�此     �we    are   compelled      to  say   that   ;Rome 

maintained friendly relations with the Aetolians�察─�etc。�察�using four words to 

do the work of one。 I have tried to preserve the pithy brevity of the Italian 



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so far as was consistent with an absolute fidelity to the sense。 If the result 

be an occasional asperity I can only hope that the reader�察�in his eagerness 

to reach the author's meaning�察�may overlook the roughness of the road that 

leads him to it。 

     The following is a list of the works of Machiavelli�此�

     Principal   works。   Discorso   sopra   le   cose   di   Pisa�察  �1499�察  �Del   modo   di 

trattare   i   popoli   della   Valdichiana   ribellati�察  �1502�察  �Del   modo   tenuto   dal 

duca   Valentino   nell'   ammazzare   Vitellozzo   Vitelli�察  �Oliverotto   da   Fermo�察�

etc。�察  �1502�察   �Discorso    sopra    la  provisione    del   danaro�察   �1502�察   �Decennale 

primo ��poem in terza rima���察�1506�察�Ritratti delle cose dell' Alemagna�察�1508´ 

12�察�Decennale secondo�察�1509�察�Ritratti delle cose di Francia�察�1510�察�Discorsi 

sopra la prima deca di T。 Livio�察�3 vols。�察�1512´17�察�Il Principe�察�1513�察�Andria�察�

comedy translated from Terence�察�1513 �┌殖��察�Mandragola�察�prose comedy in 

five   acts�察  �with   prologue   in   verse�察  �1513�察  �Della   lingua   ��dialogue���察  �1514�察�

Clizia�察  �comedy   in   prose�察  �1515   �┌殖��察  �Belfagor   arcidiavolo   ��novel���察  �1515�察�

Asino d'oro ��poem in terza rima���察�1517�察�Dell' arte della guerra�察�1519´20�察�

Discorso sopra il riformare lo stato di Firenze�察�1520�察�Sommario delle cose 

della citta di Lucca�察�1520�察�Vita di Castruccio Castracani da Lucca�察�1520�察�

Istorie fiorentine�察�8 books�察�1521´5�察�Frammenti storici�察�1525。 

     Other      poems       include     Sonetti�察    �Canzoni�察      �Ottave�察    �and     Canti 

carnascialeschi。 

     Editions。 Aldo�察�Venice�察�1546�察�della Tertina�察�1550�察�Cambiagi�察�Florence�察�

6   vols。�察  �1782´5�察  �dei   Classici�察  �Milan�察  �10   1813�察  �Silvestri�察  �9   vols。�察  �1820´2�察�

Passerini�察�Fanfani�察�Milanesi�察�6 vols。 only published�察�1873´7。 

     Minor works。 Ed。 F。 L。 Polidori�察�1852�察�Lettere familiari�察�ed。 E。 Alvisi�察�

1883�察�2 editions�察�one with excisions�察�Credited Writings�察�ed。 G。 Canestrini�察�

1857�察�Letters to F。 Vettori�察�see A。 Ridolfi�察�Pensieri intorno allo scopo di N。 

Machiavelli        nel   libro    Il  Principe�察    �etc。�察  �D。    Ferrara�察   �The     Private 

Correspondence of Nicolo Machiavelli�察�1929。 



                                      DEDICATION 



       To the Magnificent Lorenzo Di Piero De' Medici�此�

       Those     who     strive   to  obtain    the   good    graces     of  a   prince    are 

accustomed       to   come    before    him   with   such    things   as  they   hold    most 



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precious�察�or in   which   they  see   him take   most delight�察  �whence one often 

sees   horses�察  �arms�察  �cloth   of   gold�察  �precious   stones�察  �and   similar   ornaments 

presented to princes�察�worthy of their greatness。 

       Desiring therefore to present myself to your Magnificence with some 

testimony      of   my   devotion     towards     you�察  �I  have    not  found     among     my 

possessions anything which I hold more dear than�察�or value so much as�察�

the knowledge of the actions of great men�察�acquired by long experience in 

contemporary   affairs�察  �and   a   continual   study   of   antiquity�察  �which�察  �having 

reflected upon it with great and prolonged diligence�察�I now send�察�digested 

into a little volume�察�to your Magnificence。 

       And     although      I   may     consider     this    work     unworthy       of   your 

countenance�察  �nevertheless   I   trust   much   to   your   benignity   that   it   may   be 

acceptable�察�seeing that it is not possible for me to make a better gift than to 

offer you the opportunity of understanding   in the shortest time all that   I 

have   learnt   in   so   many   years�察  �and   with   so   many   troubles   and   dangers�察�

which work I have not embellished with swelling or magnificent words�察�

nor   stuffed   with   rounded   periods�察  �nor   with   any   extrinsic   allurements   or 

adornments   whatever�察  �with   which   so   many   are   accustomed   to   embellish 

their works�察�for I have wished either that no honour should be given it�察�or 

else   that   the   truth   of   the   matter   and   the   weightiness   of   the   theme   shall 

make it acceptable。 

       Nor do I hold with those who regard it as a presumption if a man of 

low     and   humble     condition     dare   to  discuss    and   settle   the  concerns     of 

princes�察  �because�察  �just   as   those   who   draw   landscapes   place   themselves 

below in the plain to contemplate the nature of the mountains and of lofty 

places�察�and in order to contemplate the plains place themselves upon high 

mountains�察�even so to understand the nature of the people it needs to be a 

prince�察�and to understand that of princes it needs to be of the people。 

       Take then�察�your Magnificence�察�this little gift in the spirit in which I 

send it�察�wherein�察�if it be diligently read and considered by you�察�you will 

learn    my    extreme     desire    that  you    should    attain   that  greatness     which 

fortune and your other attributes promise。 And if your Magnificence from 

the summit of your greatness will sometimes turn your eyes to these lower 

regions�察  �you   will   see   how   unmeritedly   I   suffer   a   great   and   continued 



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malignity of fortune。 



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                              CHAPTER I 



     HOW MANY KINDS OF PRINCIPALITIES THERE ARE�察�AND 

               BY WHAT MEANS THEY ARE ACQUIRED 

    All states�察�all powers�察�that have held and hold rule over men have been 

and are either republics or principalities。 

    Principalities are either hereditary�察�in which the family has been long 

established�察�or they are new。 

    The new are either entirely new�察�as was Milan to Francesco Sforza�察�or 

they are�察�as it were�察�members annexed to the hereditary state of the prince 

who has acquired them�察�as was the kingdom of Naples to that of the King 

of Spain。 

    Such   dominions   thus   acquired   are   either   accustomed   to   live   under   a 

prince�察�or to live in freedom�察�and are acquired either by the arms of the 

prince himself�察�or of others�察�or else by fortune or by ability。 



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                                 CHAPTER II 



               CONCERNING HEREDITARY PRINCIPALITIES 

     I   will   leave   out   all   discussion   on   republics�察  �inasmuch   as   in   another 

place   I   have   written   of   them   at   length�察  �and   will   address   myself   only   to 

principalities。   In   doing   so   I   will   keep   to   the   orde

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