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the divine comedy(舞爆)-及47嫗

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But who art thou�察�that into our conditions
  Questioning goest�察�and hast thine eyes unbound
  As I believe�察�and breathing dost discourse�拭�

;Mine eyes�察─�I said�察 �will yet be here ta'en from me��
  But for short space�察�for small is the offence
  Committed by their being turned with envy。

Far greater is the fear�察�wherein suspended
  My soul is�察�of the torment underneath��
  For even now the load down there weighs on me。;

And she to me�此 �Who led thee�察�then�察�among us
  Up here�察�if to return below thou thinkest�拭�
  And I�此 �He who is with me�察�and speaks not��

And living am I�察�therefore ask of me��
  Spirit elect�察�if thou wouldst have me move
  O'er yonder yet my mortal feet for thee。;

;O�察�this is such a novel thing to hear�察�
  She answered�察 �that great sign it is God loves thee��
  Therefore with prayer of thine sometimes assist me。

And I implore�察�by what thou most desirest��
  If e'er thou treadest the soil of Tuscany��
  Well with my kindred reinstate my fame。

Them wilt thou see among that people vain
  Who hope in Talamone�察�and will lose there
  More hope than in discovering the Diana��

But there still more the admirals will lose。;



Purgatorio�此�Canto XIV


;Who is this one that goes about our mountain��
  Or ever Death has given him power of flight��
  And opes his eyes and shuts them at his will�拭�

;I know not who�察�but know he's not alone��
  Ask him thyself�察�for thou art nearer to him��
  And gently�察�so that he may speak�察�accost him。;

Thus did two spirits�察�leaning tow'rds each other��
  Discourse about me there on the right hand��
  Then held supine their faces to address me。

And said the one�此 �O soul�察�that�察�fastened still
  Within the body�察�tow'rds the heaven art going��
  For charity console us�察�and declare

Whence comest and who art thou�察�for thou mak'st us
  As much to marvel at this grace of thine
  As must a thing that never yet has been。;

And I�此 �Through midst of Tuscany there wanders
  A streamlet that is born in Falterona��
  And not a hundred miles of course suffice it��

From thereupon do I this body bring。
  To tell you who I am were speech in vain��
  Because my name as yet makes no great noise。;

;If well thy meaning I can penetrate
  With intellect of mine�察─�then answered me
  He who first spake�察 �thou speakest of the Arno。;

And said the other to him�此 �Why concealed
  This one the appellation of that river��
  Even as a man doth of things horrible�拭�

And thus the shade that questioned was of this
  Himself acquitted�此 �I know not�察�but truly
  'Tis fit the name of such a valley perish��

For from its fountain´head ��where is so pregnant
  The Alpine mountain whence is cleft Peloro
  That in few places it that mark surpasses��

To where it yields itself in restoration
  Of what the heaven doth of the sea dry up��
  Whence have the rivers that which goes with them��

Virtue is like an enemy avoided
  By all�察�as is a serpent�察�through misfortune
  Of place�察�or through bad habit that impels them��

On which account have so transformed their nature
  The dwellers in that miserable valley��
  It seems that Circe had them in her pasture。

'Mid ugly swine�察�of acorns worthier
  Than other food for human use created��
  It first directeth its impoverished way。

Curs findeth it thereafter�察�coming downward��
  More snarling than their puissance demands��
  And turns from them disdainfully its muzzle。

It goes on falling�察�and the more it grows��
  The more it finds the dogs becoming wolves��
  This maledict and misadventurous ditch。

Descended then through many a hollow gulf��
  It finds the foxes so replete with fraud��
  They fear no cunning that may master them。

Nor will I cease because another hears me��
  And well 'twill be for him�察�if still he mind him
  Of what a truthful spirit to me unravels。

Thy grandson I behold�察�who doth become
  A hunter of those wolves upon the bank
  Of the wild stream�察�and terrifies them all。

He sells their flesh�察�it being yet alive��
  Thereafter slaughters them like ancient beeves��
  Many of life�察�himself of praise�察�deprives。

Blood´stained he issues from the dismal forest��
  He leaves it such�察�a thousand years from now
  In its primeval state 'tis not re´wooded。;

As at the announcement of impending ills
  The face of him who listens is disturbed��
  From whate'er side the peril seize upon him��

So I beheld that other soul�察�which stood
  Turned round to listen�察�grow disturbed and sad��
  When it had gathered to itself the word。

The speech of one and aspect of the other
  Had me desirous made to know their names��
  And question mixed with prayers I made thereof��

Whereat the spirit which first spake to me
  Began again�此 �Thou wishest I should bring me
  To do for thee what thou'lt not do for me��

But since God willeth that in thee shine forth
  Such grace of his�察�I'll not be chary with thee��
  Know�察�then�察�that I Guido del Duca am。

My blood was so with envy set on fire��
  That if I had beheld a man make merry��
  Thou wouldst have seen me sprinkled o'er with pallor。

From my own sowing such the straw I reap��
  O human race� �why dost thou set thy heart
  Where interdict of partnership must be��

This is Renier�察�this is the boast and honour
  Of the house of Calboli�察�where no one since
  Has made himself the heir of his desert。

And not alone his blood is made devoid��
  'Twixt Po and mount�察�and sea´shore and the Reno��
  Of good required for truth and for diversion��

For all within these boundaries is full
  Of venomous roots�察�so that too tardily
  By cultivation now would they diminish。

Where is good Lizio�察�and Arrigo Manardi��
  Pier Traversaro�察�and Guido di Carpigna��
  O Romagnuoli into bastards turned��

When in Bologna will a Fabbro rise��
  When in Faenza a Bernardin di Fosco��
  The noble scion of ignoble seed��

Be not astonished�察�Tuscan�察�if I weep��
  When I remember�察�with Guido da Prata��
  Ugolin d' Azzo�察�who was living with us��

Frederick Tignoso and his company��
  The house of Traversara�察�and th' Anastagi��
  And one race and the other is extinct��

The dames and cavaliers�察�the toils and ease
  That filled our souls with love and courtesy��
  There where the hearts have so malicious grown��

O Brettinoro� �why dost thou not flee��
  Seeing that all thy family is gone��
  And many people�察�not to be corrupted��

Bagnacaval does well in not begetting
  And ill does Castrocaro�察�and Conio worse��
  In taking trouble to beget such Counts。

Will do well the Pagani�察�when their Devil
  Shall have departed�察�but not therefore pure
  Will testimony of them e'er remain。

O Ugolin de' Fantoli�察�secure
  Thy name is�察�since no longer is awaited
  One who�察�degenerating�察�can obscure it��

But go now�察�Tuscan�察�for it now delights me
  To weep far better than it does to speak��
  So much has our discourse my mind distressed。;

We were aware that those beloved souls
  Heard us depart�察�therefore�察�by keeping silent��
  They made us of our pathway confident。

When we became alone by going onward��
  Thunder�察�when it doth cleave the air�察�appeared
  A voice�察�that counter to us came�察�exclaiming��

;Shall slay me whosoever findeth me� �
  And fled as the reverberation dies
  If suddenly the cloud asunder bursts。

As soon as hearing had a truce from this��
  Behold another�察�with so great a crash��
  That it resembled thunderings following fast��

;I am Aglaurus�察�who became a stone� �
  And then�察�to press myself close to the Poet��
  I backward�察�and not forward�察�took a step。

Already on all sides the air was quiet��
  And said he to me�此 �That was the hard curb
  That ought to hold a man within his bounds��

But you take in the bait so that the hook
  Of the old Adversary draws you to him��
  And hence availeth little curb or call。

The heavens are calling you�察�and wheel around you��
  Displaying to you their eternal beauties��
  And still your eye is looking on the ground��

Whence He�察�who all discerns�察�chastises you。;



Purgatorio�此�Canto XV


As much as 'twixt the close of the third hour
  And dawn of day appeareth of that sphere
  Which aye in fashion of a child is playing��

So much it now appeared�察�towards the night��
  Was of his course remaining to the sun��
  There it was evening�察�and 'twas midnight here��

And the rays smote the middle of our faces��
  Because by us the mount was so encircled��
  That straight towards the west we now were going

When I perceived my forehead overpowered
  Beneath the splendour far more than at first��
  And stupor were to me the things unknown��

Whereat towards the summit of my brow
  I raised my hands�察�and made myself the visor
  Which the excessive glare diminishes。

As when from off the water�察�or a mirror��
  The sunbeam leaps unto the opposite side��
  Ascending upward in the selfsame measure

That it descends�察�and deviates as far
  From falling of a stone in line direct��
  ��As demonstrate experiment and art�撮�

So it appeared to me that by a light
  Refracted there before me I was smitten��
  On which account my sight was swift to flee。

;What is that�察�Father sweet�察�from which I cannot
  So fully screen my sight that it avail me�察�
  Said I�察 �and seems towards us to be moving�拭�

;Marvel thou not�察�if dazzle thee as yet
  The family of heaven�察─�he answered me��
  ;An angel 'tis�察�who comes to invite us upward。

Soon will it be�察�that to behold these things
  Shall not be grievous�察�but delightful to thee
  As much as nature fashioned thee to feel。;

When we had reached the Angel benedight��
  With joyful voice he said�此 �Here enter in
  To stairway far less steep than are the others。;

We mounting were�察�already thence departed��
  And ;Beati misericordes; was
  Behind us sung�察 �Rejoice�察�thou that o'ercomest� �

My Master and myself�察�we two alone
  Were going upward�察�and I thought�察�in going��
  Some profit to acquire from words of his��

And I to him directed me�察�thus asking��
  ;What did the spirit of Romagna mean��
  Mentioning interdict and partnership�拭�

Whence he to me�此 �Of his own greatest failing
  He knows the harm�察�and therefore wonder not
  If he reprove us�察�that we less may rue it。

Because are thither pointed your desires
  Where by companionship each share is lessened��
  Envy doth ply the bellows to your sighs。

But if the love of the supernal sphere
  Should upwardly direct your aspiration��
  There would not be that fear within your breast��

For there�察�as much the more as one says 'Our��'
  So much the more of good each one possesses��
  And more of charity in that cloister burns。;

;I am more hungering to be satisfied�察�
  I said�察 �than if I had before been silent��
  And more of doubt within my mind I gather。

How can it be�察�that boon distributed
  The more possessors can more wealthy make
  Therein�察�than if by few it be possessed�拭�

And he to me�此 �Because thou fixest still
  Thy mind entirely upon earthly things��
  Thou pluckest darkness from the very light。

That goodness infinite and ineffable
  Which is above there�察�runneth unto love��
  As to a lucid body comes the sunbeam。

So much it gives itself as it finds ardour��
  So that as far as charity extends��
  O'er it increases the eternal valour。

And the more people thi

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