the divine comedy(舞爆)-及47嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
But who art thou�察�that into our conditions
Questioning goest�察�and hast thine eyes unbound
As I believe�察�and breathing dost discourse�拭�
;Mine eyes�察─�I said�察 �will yet be here ta'en from me��
But for short space�察�for small is the offence
Committed by their being turned with envy。
Far greater is the fear�察�wherein suspended
My soul is�察�of the torment underneath��
For even now the load down there weighs on me。;
And she to me�此 �Who led thee�察�then�察�among us
Up here�察�if to return below thou thinkest�拭�
And I�此 �He who is with me�察�and speaks not��
And living am I�察�therefore ask of me��
Spirit elect�察�if thou wouldst have me move
O'er yonder yet my mortal feet for thee。;
;O�察�this is such a novel thing to hear�察�
She answered�察 �that great sign it is God loves thee��
Therefore with prayer of thine sometimes assist me。
And I implore�察�by what thou most desirest��
If e'er thou treadest the soil of Tuscany��
Well with my kindred reinstate my fame。
Them wilt thou see among that people vain
Who hope in Talamone�察�and will lose there
More hope than in discovering the Diana��
But there still more the admirals will lose。;
Purgatorio�此�Canto XIV
;Who is this one that goes about our mountain��
Or ever Death has given him power of flight��
And opes his eyes and shuts them at his will�拭�
;I know not who�察�but know he's not alone��
Ask him thyself�察�for thou art nearer to him��
And gently�察�so that he may speak�察�accost him。;
Thus did two spirits�察�leaning tow'rds each other��
Discourse about me there on the right hand��
Then held supine their faces to address me。
And said the one�此 �O soul�察�that�察�fastened still
Within the body�察�tow'rds the heaven art going��
For charity console us�察�and declare
Whence comest and who art thou�察�for thou mak'st us
As much to marvel at this grace of thine
As must a thing that never yet has been。;
And I�此 �Through midst of Tuscany there wanders
A streamlet that is born in Falterona��
And not a hundred miles of course suffice it��
From thereupon do I this body bring。
To tell you who I am were speech in vain��
Because my name as yet makes no great noise。;
;If well thy meaning I can penetrate
With intellect of mine�察─�then answered me
He who first spake�察 �thou speakest of the Arno。;
And said the other to him�此 �Why concealed
This one the appellation of that river��
Even as a man doth of things horrible�拭�
And thus the shade that questioned was of this
Himself acquitted�此 �I know not�察�but truly
'Tis fit the name of such a valley perish��
For from its fountain´head ��where is so pregnant
The Alpine mountain whence is cleft Peloro
That in few places it that mark surpasses��
To where it yields itself in restoration
Of what the heaven doth of the sea dry up��
Whence have the rivers that which goes with them��
Virtue is like an enemy avoided
By all�察�as is a serpent�察�through misfortune
Of place�察�or through bad habit that impels them��
On which account have so transformed their nature
The dwellers in that miserable valley��
It seems that Circe had them in her pasture。
'Mid ugly swine�察�of acorns worthier
Than other food for human use created��
It first directeth its impoverished way。
Curs findeth it thereafter�察�coming downward��
More snarling than their puissance demands��
And turns from them disdainfully its muzzle。
It goes on falling�察�and the more it grows��
The more it finds the dogs becoming wolves��
This maledict and misadventurous ditch。
Descended then through many a hollow gulf��
It finds the foxes so replete with fraud��
They fear no cunning that may master them。
Nor will I cease because another hears me��
And well 'twill be for him�察�if still he mind him
Of what a truthful spirit to me unravels。
Thy grandson I behold�察�who doth become
A hunter of those wolves upon the bank
Of the wild stream�察�and terrifies them all。
He sells their flesh�察�it being yet alive��
Thereafter slaughters them like ancient beeves��
Many of life�察�himself of praise�察�deprives。
Blood´stained he issues from the dismal forest��
He leaves it such�察�a thousand years from now
In its primeval state 'tis not re´wooded。;
As at the announcement of impending ills
The face of him who listens is disturbed��
From whate'er side the peril seize upon him��
So I beheld that other soul�察�which stood
Turned round to listen�察�grow disturbed and sad��
When it had gathered to itself the word。
The speech of one and aspect of the other
Had me desirous made to know their names��
And question mixed with prayers I made thereof��
Whereat the spirit which first spake to me
Began again�此 �Thou wishest I should bring me
To do for thee what thou'lt not do for me��
But since God willeth that in thee shine forth
Such grace of his�察�I'll not be chary with thee��
Know�察�then�察�that I Guido del Duca am。
My blood was so with envy set on fire��
That if I had beheld a man make merry��
Thou wouldst have seen me sprinkled o'er with pallor。
From my own sowing such the straw I reap��
O human race� �why dost thou set thy heart
Where interdict of partnership must be��
This is Renier�察�this is the boast and honour
Of the house of Calboli�察�where no one since
Has made himself the heir of his desert。
And not alone his blood is made devoid��
'Twixt Po and mount�察�and sea´shore and the Reno��
Of good required for truth and for diversion��
For all within these boundaries is full
Of venomous roots�察�so that too tardily
By cultivation now would they diminish。
Where is good Lizio�察�and Arrigo Manardi��
Pier Traversaro�察�and Guido di Carpigna��
O Romagnuoli into bastards turned��
When in Bologna will a Fabbro rise��
When in Faenza a Bernardin di Fosco��
The noble scion of ignoble seed��
Be not astonished�察�Tuscan�察�if I weep��
When I remember�察�with Guido da Prata��
Ugolin d' Azzo�察�who was living with us��
Frederick Tignoso and his company��
The house of Traversara�察�and th' Anastagi��
And one race and the other is extinct��
The dames and cavaliers�察�the toils and ease
That filled our souls with love and courtesy��
There where the hearts have so malicious grown��
O Brettinoro� �why dost thou not flee��
Seeing that all thy family is gone��
And many people�察�not to be corrupted��
Bagnacaval does well in not begetting
And ill does Castrocaro�察�and Conio worse��
In taking trouble to beget such Counts。
Will do well the Pagani�察�when their Devil
Shall have departed�察�but not therefore pure
Will testimony of them e'er remain。
O Ugolin de' Fantoli�察�secure
Thy name is�察�since no longer is awaited
One who�察�degenerating�察�can obscure it��
But go now�察�Tuscan�察�for it now delights me
To weep far better than it does to speak��
So much has our discourse my mind distressed。;
We were aware that those beloved souls
Heard us depart�察�therefore�察�by keeping silent��
They made us of our pathway confident。
When we became alone by going onward��
Thunder�察�when it doth cleave the air�察�appeared
A voice�察�that counter to us came�察�exclaiming��
;Shall slay me whosoever findeth me� �
And fled as the reverberation dies
If suddenly the cloud asunder bursts。
As soon as hearing had a truce from this��
Behold another�察�with so great a crash��
That it resembled thunderings following fast��
;I am Aglaurus�察�who became a stone� �
And then�察�to press myself close to the Poet��
I backward�察�and not forward�察�took a step。
Already on all sides the air was quiet��
And said he to me�此 �That was the hard curb
That ought to hold a man within his bounds��
But you take in the bait so that the hook
Of the old Adversary draws you to him��
And hence availeth little curb or call。
The heavens are calling you�察�and wheel around you��
Displaying to you their eternal beauties��
And still your eye is looking on the ground��
Whence He�察�who all discerns�察�chastises you。;
Purgatorio�此�Canto XV
As much as 'twixt the close of the third hour
And dawn of day appeareth of that sphere
Which aye in fashion of a child is playing��
So much it now appeared�察�towards the night��
Was of his course remaining to the sun��
There it was evening�察�and 'twas midnight here��
And the rays smote the middle of our faces��
Because by us the mount was so encircled��
That straight towards the west we now were going
When I perceived my forehead overpowered
Beneath the splendour far more than at first��
And stupor were to me the things unknown��
Whereat towards the summit of my brow
I raised my hands�察�and made myself the visor
Which the excessive glare diminishes。
As when from off the water�察�or a mirror��
The sunbeam leaps unto the opposite side��
Ascending upward in the selfsame measure
That it descends�察�and deviates as far
From falling of a stone in line direct��
��As demonstrate experiment and art�撮�
So it appeared to me that by a light
Refracted there before me I was smitten��
On which account my sight was swift to flee。
;What is that�察�Father sweet�察�from which I cannot
So fully screen my sight that it avail me�察�
Said I�察 �and seems towards us to be moving�拭�
;Marvel thou not�察�if dazzle thee as yet
The family of heaven�察─�he answered me��
;An angel 'tis�察�who comes to invite us upward。
Soon will it be�察�that to behold these things
Shall not be grievous�察�but delightful to thee
As much as nature fashioned thee to feel。;
When we had reached the Angel benedight��
With joyful voice he said�此 �Here enter in
To stairway far less steep than are the others。;
We mounting were�察�already thence departed��
And ;Beati misericordes; was
Behind us sung�察 �Rejoice�察�thou that o'ercomest� �
My Master and myself�察�we two alone
Were going upward�察�and I thought�察�in going��
Some profit to acquire from words of his��
And I to him directed me�察�thus asking��
;What did the spirit of Romagna mean��
Mentioning interdict and partnership�拭�
Whence he to me�此 �Of his own greatest failing
He knows the harm�察�and therefore wonder not
If he reprove us�察�that we less may rue it。
Because are thither pointed your desires
Where by companionship each share is lessened��
Envy doth ply the bellows to your sighs。
But if the love of the supernal sphere
Should upwardly direct your aspiration��
There would not be that fear within your breast��
For there�察�as much the more as one says 'Our��'
So much the more of good each one possesses��
And more of charity in that cloister burns。;
;I am more hungering to be satisfied�察�
I said�察 �than if I had before been silent��
And more of doubt within my mind I gather。
How can it be�察�that boon distributed
The more possessors can more wealthy make
Therein�察�than if by few it be possessed�拭�
And he to me�此 �Because thou fixest still
Thy mind entirely upon earthly things��
Thou pluckest darkness from the very light。
That goodness infinite and ineffable
Which is above there�察�runneth unto love��
As to a lucid body comes the sunbeam。
So much it gives itself as it finds ardour��
So that as far as charity extends��
O'er it increases the eternal valour。
And the more people thi