握握弌傍利 > 凪麿窮徨慕 > latter-day pamphlets >

及37嫗

latter-day pamphlets-及37嫗

弌傍�� latter-day pamphlets 忖方�� 耽匈3500忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��



ving_ one�察�or as a dead�拭 �Partridge the Almanac´Maker�察�whose ;Publications; still regularly appear�察�is known to be dead�  �The dog that was drowned last summer�察�and that floats up and down the Thames with ebb and flood ever since��is it not dead�拭 �Alas�察�in the hot months�察�you meet here and there such a floating dog�察�and at length�察�if you often use the river steamers�察�get to know him by sight。  ;There he is again�察�still astir there in his quasi´stygian element� ─�you dejectedly exclaim ��perhaps reading your Morning Newspaper at the moment���察�and reflect�察�with a painful oppression of nose and imagination�察�on certain completed professors of parliamentary eloquence in modern times。  Dead long since�察�but _not_ resting�察�daily doing motions in that Westminster region still��daily from Vauxhall to Blackfriars�察�and back again�察�and cannot get away at all�  �Daily ��from Newspaper or river steamer�� you may see him at some point of his fated course�察�hovering in the eddies�察�stranded in the ooze�察�or rapidly progressing with flood or ebb�察�and daily the odor of him is getting more intolerable�此 �daily the condition of him appeals more tragically to gods and men。


Nature admits no lie�察�most men profess to be aware of this�察�but few in any measure lay it to heart。  Except in the departments of mere material manipulation�察�it seems to be taken practically as if this grand truth were merely a polite flourish of rhetoric。  What is a lie�拭 �The question is worth asking�察�once and away�察�by the practical English mind。

A voluntary spoken divergence from the fact as it stands�察�as it has occurred and will proceed to develop itself�此 �this clearly�察�if adopted by any man�察�will so far forth mislead him in all practical dealing with the fact�察�till he cast that statement out of him�察�and reject it as an unclean poisonous thing�察�he can have no success in dealing with the fact。  If such spoken divergence from the truth be involuntary�察�we lament it as a misfortune�察�and are entitled�察�at least the speaker of it is�察�to lament it extremely as the most palpable of all misfortunes�察�as the indubitablest losing of his way�察�and turning aside from the goal instead of pressing towards it�察�in the race set before him。  If the divergence is voluntary��there superadds itself to our sorrow a just indignation�此 �we call the voluntary spoken divergence a lie�察�and justly abhor it as the essence of human treason and baseness�察�the desertion of a man to the Enemy of men against himself and his brethren。  A lost deserter�察�who has gone over to the Enemy�察�called Satan�察�and cannot _but_ be lost in the adventure� �Such is every liar with the tongue�察�and such in all nations is he�察�at all epochs�察�considered。  Men pull his nose�察�and kick him out of doors�察�and by peremptory expressive methods signify that they can and will have no trade with him。  Such is spoken divergence from the fact�察�so fares it with the practiser of that sad art。

But have we well considered a divergence _in thought_ from what is the fact�拭 �Have we considered the man whose very thought is a lie to him and to us�  �He too is a frightful man�察�repeating about this Universe on every hand what is not�察�and driven to repeat it�察�the sure herald of ruin to all that follow him�察�that know with _his_ knowledge�  �And would you learn how to get a mendacious thought�察�there is no surer recipe than carrying a loose tongue。  The lying thought�察�you already either have it�察�or will soon get it by that method。  He who lies with his very tongue�察�_he_ clearly enough has long ceased to think truly in his mind。  Does he�察�in any sense�察 �think;�拭�All his thoughts and imaginations�察�if they extend beyond mere beaverisms�察�astucities and sensualisms�察�are false�察�incomplete�察�perverse�察�untrue even to himself。  He has become a false mirror of this Universe�察�not a small mirror only�察�but a crooked�察�bedimmed and utterly deranged one。  But all loose tongues too are akin to lying ones�察�are insincere at the best�察�and go rattling with little meaning�察�the thought lying languid at a great distance behind them�察�if thought there be behind them at all。  Gradually there will be none or little�  �How can the thought of such a man�察�what he calls thought�察�be other than false��

Alas�察�the palpable liar with his tongue does at least know that he is lying�察�and has or might have some faint vestige of remorse and chance of amendment�察�but the impalpable liar�察�whose tongue articulates mere accepted commonplaces�察�cants and babblement�察�which means only�察 �Admire me�察�call me an excellent stump´orator� �of him what hope is there�拭 �His thought�察�what thought he had�察�lies dormant�察�inspired only to invent vocables and plausibilities�察�while the tongue goes so glib�察�the thought is absent�察�gone a wool´gathering�察�getting itself drugged with the applausive ;Hear�察�hear� �what will become of such a man�拭 �His idle thought has run all to seed�察�and grown false and the giver of falsities�察�the inner light of his mind is gone out�察�all his light is mere putridity and phosphorescence henceforth。  Whosoever is in quest of ruin�察�let him with assurance follow that man�察�he or no one is on the right road to it。

Good Heavens�察�from the wisest Thought of a man to the actual truth of a Thing as it lies in Nature�察�there is�察�one would suppose�察�a sufficient interval�  �Consider it��and what other intervals we introduce�  �The faithfulest�察�most glowing word of a man is but an imperfect image of the thought�察�such as it is�察�that dwells within him�察�his best word will never but with error convey his thought to other minds�此 �and then between his poor thought and Nature's Fact�察�which is the Thought of the Eternal�察�there may be supposed to lie some discrepancies�察�some shortcomings�  �Speak your sincerest�察�think your wisest�察�there is still a great gulf between you and the fact。  And now�察�do not speak your sincerest�察�and what will inevitably follow out of that�察�do not think your wisest�察�but think only your plausiblest�察�your showiest for parliamentary purposes�察�where will you land with that guidance��I invite the British Parliament�察�and all the Parliamentary and other Electors of Great Britain�察�to reflect on this till they have well understood it�察�and then to ask�察�each of himself�察�What probably the horoscopes of the British Parliament�察�at this epoch of World´History�察�may be��

Fail�察�by any sin or any misfortune�察�to discover what the truth of the fact is�察�you are lost so far as that fact goes�  �If your thought do not image truly but do image falsely the fact�察�you will vainly try to work upon the fact。  The fact will not obey you�察�the fact will silently resist you�察�and ever�察�with silent invincibility�察�will go on resisting you�察�till you do get to image it truly instead of falsely。  No help for you whatever�察�except in attaining to a true image of the fact。  Needless to vote a false image true�察�vote it�察�revote it by overwhelming majorities�察�by jubilant unanimities and universalities�察�read it thrice or three hundred times�察�pass acts of parliament upon it till the Statute´book can hold no more��it helps not a whit�此 �the thing is not so�察�the thing is otherwise than so�察�and Adam's whole Posterity�察�voting daily on it till the world finish�察�will not alter it a jot。  Can the sublimest sanhedrim�察�constitutional parliament�察�or other Collective Wisdom of the world�察�persuade fire not to burn�察�sulphuric acid to be sweet milk�察�or the Moon to become green cheese�拭 �The fact is much the reverse��and even the Constitutional British Parliament abstains from such arduous attempts as these latter in the voting line�察�and leaves the multiplication´table�察�the chemical�察�mechanical and other qualities of material substances to take their own course�察�being aware that voting and perorating�察�and reporting in Hansard�察�will not in the least alter any of these。  Which is indisputably wise of the British Parliament。

Unfortunately the British Parliament does not�察�at present�察�quite know that all manner of things and relations of things�察�spiritual equally with material�察�all manner of qualities�察�entities�察�existences whatsoever�察�in this strange visible and invisible Universe�察�are equally inflexible of nature�察�that�察�they will�察�one and all�察�with precisely the same obstinacy�察�continue to obey their own law�察�not our law�察�deaf as the adder to all charm of parliamentary eloquence�察�and of voting never so often repeated�察�silently�察�but inflexibly and forevermore�察�declining to change themselves�察�even as sulphuric acid declines to become sweet milk�察�though you vote so to the end of the world。  This�察�it sometimes seems to me�察�is not quite sufficiently laid hold of by the British and other Parliaments just at present。  Which surely is a great misfortune to said Parliaments�  �For�察�it would appear�察�the grand point�察�after all constitutional improvements�察�and such wagging of wigs in Westminster as there has been�察�is precisely what it was before any constitution was yet heard of�察�or the first official wig had budded out of nothing�此 �namely�察�to ascertain what the truth of your question�察�in Nature�察�really is�  �Verily so。  In this time and place�察�as in all past and in all future times and places。  To´day in St。 Stephen's�察�where constitutional�察�philanthropical�察�and other great things lie in the mortar´kit�察�even as on the Plain of Shinar long ago�察�where a certain Tower�察�likewise of a very philanthropic nature�察�indeed one of the desirablest towers I ever heard of�察�was to be built��but couldn't�  �My friends�察�I do not laugh�察�truly I am more inclined to weep。

Get�察�by six hundred and fifty´eight votes�察�or by no vote at all�察�by the silent intimation of your own eyesight and understanding given you direct out of Heaven�察�and more sacred to you than anything earthly�察�and than all things earthly��a correct image of the fact in question�察�as God and Nature have made it�此 �that is the one thing needful�察�with that it shall be well with you in whatsoever you have to do with said fact。  Get�察�by the sublimest constitutional methods�察�belauded by all the world�察�an incorrect image of the fact�此 �so shall it be other than well with you�察�so shall you have laud from able editors and vociferous masses of mistaken human creatures�察�and from the Nature's Fact�察�continuing quite silently the same as it was�察�contradiction�察�and that only。  What else�拭 �Will Nature change�察�or sulphuric acid become sweet milk�察�for the noise of vociferous blockheads�拭 �Surely not。  Nature�察�I assure you�察�has not the smallest intention of doing so。

On the contrary�察�Nature keeps silently a most exact Savings´bank�察�and official register correct to the most evanescent item�察�Debtor and Creditor�察�in respect to one and all of us�察�silently marks down�察�Creditor by such and such an unseen act of veracity and heroism�察�Debtor to such a loud blustery blunder�察�twenty´seven million strong or one unit strong�察�and to all acts and words and thoughts executed in consequence of that��Debtor�察�Debtor�察�Debtor�察�day after day�察�rigorously as Fate ��for this is Fate that is writing���察�and at the end of the account you will have it all to pay�察�my friend�察�there is the rub�  �Not the infinitesimalest fraction of a farthing but will be found marked there�察�for you and against you�察�and with the due rate of interest you will have to pay it�察�neatly�察�completely�察�as sure as you are alive。  You will have to pay it even in money if you live��and�察�poor slave�察�do you think there is no payment but in money�拭 �There i

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��

低辛嬬浪散議