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梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
t even in money if you live��and�察�poor slave�察�do you think there is no payment but in money�拭 �There is a payment which Nature rigorously exacts of men�察�and also of Nations�察�and this I think when her wrath is sternest�察�in the shape of dooming you to possess money。 To possess it�察�to have your bloated vanities fostered into monstrosity by it�察�your foul passions blown into explosion by it�察�your heart and perhaps your very stomach ruined with intoxication by it�察�your poor life and all its manful activities stunned into frenzy and comatose sleep by it��in one word�察�as the old Prophets said�察�your soul forever lost by it。 Your soul�察�so that�察�through the Eternities�察�you shall have no soul�察�or manful trace of ever having had a
soul�察�but only�察�for certain fleeting moments�察�shall have had a money´bag�察�and have given soul and heart and ��frightfuler still�� stomach itself in fatal exchange for the same。 You wretched mortal�察�stumbling about in a God's Temple�察�and thinking it a brutal Cookery´shop� �Nature�察�when her scorn of a slave is divinest�察�and blazes like the blinding lightning against his slavehood�察�often enough flings him a bag of money�察�silently saying�此 �That� �Away�察�thy doom is that� �
For no man�察�and for no body or biggest multitude of men�察�has Nature favor�察�if they part company with her facts and her。 Excellent stump´orator�察�eloquent parliamentary dead´dog�察�making motions�察�passing bills�察�reported in the Morning Newspapers�察�and reputed the ;best speaker going;�拭 �From the Universe of Fact he has turned himself away�察�he is gone into partnership with the Universe of Phantasm�察�finds it profitablest to deal in forged notes�察�while the foolish shopkeepers will accept them。 Nature for such a man�察�and for Nations that follow such�察�has her patibulary forks�察�and prisons of death everlasting��dost thou doubt it�拭 �Unhappy mortal�察�Nature otherwise were herself a Chaos and no Cosmos。 Nature was not made by an Impostor�察�not she�察�I think�察�rife as they are��In fact�察�by money or otherwise�察�to the uttermost fraction of a calculable and incalculable value�察�we have�察�each one of us�察�to settle the exact balance in the above´said Savings´bank�察�or official register kept by Nature�此 �Creditor by the quantity of veracities we have done�察�Debtor by the quantity of falsities and errors�察�there is not�察�by any conceivable device�察�the faintest hope of escape from that issue for one of us�察�nor for all of us。
This used to be a well´known fact�察�and daily still�察�in certain edifices�察�steeple´houses�察�joss´houses�察�temples sacred or other�察�everywhere spread over the world�察�we hear some dim mumblement of an assertion that such is still�察�what it was always and will forever be�察�the fact�此 �but meseems it has terribly fallen out of memory nevertheless�察�and�察�from Dan to Beersheba�察�one in vain looks out for a man that really in his heart believes it。 In his heart he believes�察�as we perceive�察�that scrip will yield dividends�此�but that Heaven too has an office of account�察�and unerringly marks down�察�against us or for us�察�whatsoever thing we do or say or think�察�and treasures up the same in regard to every creature��this I do not so well perceive that he believes。 Poor blockhead�察�no�此 �he reckons that all payment is in money�察�or approximately representable by money�察�finds money go a strange course�察�disbelieves the parson and his Day of Judgment�察�discerns not that there is any judgment except in the small or big debt court�察�and lives ��for the present�� on that strange footing in this Universe。 The unhappy mortal�察�what is the use of his ;civilizations; and his ;useful knowledges�察─�if he have forgotten that beginning of human knowledge�察�the earliest perception of the awakened human soul in this world�察�the first dictate of Heaven's inspiration to all men�拭 �I cannot account him a man any more�察�but only a kind of human beaver�察�who has acquired the art of ciphering。 He lives without rushing hourly towards suicide�察�because his soul�察�with all its noble aspirations and imaginations�察�is sunk at the bottom of his stomach�察�and lies torpid there�察�unaspiring�察�unimagining�察�unconsidering�察�as if it were the vital principle of a mere _four_´footed beaver。 A soul of a man�察�appointed for spinning cotton and making money�察�or�察�alas�察�for merely shooting grouse and gathering rent�察�to whom Eternity and Immortality�察�and all human Noblenesses and divine Facts that did not tell upon the stock´exchange�察�were meaningless fables�察�empty as the inarticulate wind。 He will recover out of that persuasion one day�察�or be ground to powder�察�I believe��
To such a pass�察�by our beaverisms and our mammonisms�察�by canting of ;prevenient grace; everywhere�察�and so boarding and lodging our poor souls upon supervenient moonshine everywhere�察�for centuries long�察�by our sordid stupidities and our idle babblings�察�through faith in the divine Stump´orator�察�and Constitutional Palaver�察�or august Sanhedrim of Orators�察�have men and Nations been reduced�察�in this sad epoch� �I cannot call them happy Nations�察�I must call them Nations like to perish�察�Nations that will either begin to recover�察�or else soon die。 Recovery is to be hoped��yes�察�since there is in Nature an Almighty Beneficence�察�and His voice�察�divinely terrible�察�can be heard in the world´whirlwind now�察�even as from of old and forevermore。 Recovery�察�or else destruction and annihilation�察�is very certain�察�and the crisis�察�too�察�comes rapidly on�此 �but by Stump´Orator and Constitutional Palaver�察�however perfected�察�my hopes of _recovery_ have long vanished。 Not by them�察�I should imagine�察�but by something far the reverse of them�察�shall we return to truth and God��
I tell you�察�the ignoble intellect cannot think the _truth_�察�even within its own limits�察�and when it seriously tries� �And of the ignoble intellect that does not seriously try�察�and has even reached the ;ignobleness; of seriously trying the reverse�察�and of lying with its very tongue�察�what are we to expect�拭 �It is frightful to consider。 Sincere wise speech is but an imperfect corollary�察�and insignificant outer manifestation�察�of sincere wise thought。 He whose very tongue utters falsities�察�what has his heart long been doing�拭 �The thought of his heart is not its wisest�察�not even _its_ wisest�察�it is its foolishest��and even of that we have a false and foolish copy。 And it is Nature's Fact�察�or the Thought of the Eternal�察�which we want to arrive at in regard to the matter��which if we do _not_ arrive at�察�we shall not save the matter�察�we shall drive the matter into shipwreck��
The practice of modern Parliaments�察�with reporters sitting among them�察�and twenty´seven millions mostly fools listening to them�察�fills me with amazement。 In regard to no _thing_�察�or fact as God and Nature have made it�察�can you get so much as the real thought of any honorable head��even so far as _it_�察�the said honorable head�察�still has capacity of thought。 What the honorable gentleman's wisest thought is or would have been�察�had he led from birth a life of piety and earnest veracity and heroic virtue�察�you�察�and he himself poor deep´sunk creature�察�vainly conjecture as from immense dim distances far in the rear of what he is led to _say_。 And again�察�far in the rear of what his thought is��surely long infinitudes beyond all _he_ could ever think��lies the Thought of God Almighty�察�the Image itself of the Fact�察�the thing you are in quest of�察�and must find or do worse� �Even his�察�the honorable gentleman's�察�actual bewildered�察�falsified�察�vague surmise or quasi´thought�察�even this is not given you�察�but only some falsified copy of this�察�such as he fancies may suit the reporters and twenty´seven millions mostly fools。 And upon that latter you are to act��with what success�察�do you expect�拭 �That is the thought you are to take for the Thought of the Eternal Mind��that double´distilled falsity of a blockheadism from one who is false even as a blockhead��
Do I make myself plain to Mr。 Peter's understanding�拭 �Perhaps it will surprise him less that parliamentary eloquence excites more wonder than admiration in me�察�that the fate of countries governed by that sublime alchemy does not appear the hopefulest just now。 Not by that method�察�I should apprehend�察�will the Heavens be scaled and the Earth vanquished�察�not by that�察�but by another。
A benevolent man once proposed to me�察�but without pointing out the methods how�察�this plan of reform for our benighted world�此 �To cut from one generation�察�whether the current one or the next�察�all the tongues away�察�prohibiting Literature too�察�and appoint at least one generation to pass its life in silence。 ;There�察�thou one blessed generation�察�from the vain jargon of babble thou art beneficently freed。 Whatsoever of truth�察�traditionary or original�察�thy own god´given intellect shall point out to thee as true�察�that thou wilt go and do。 In doing of it there will be a verdict for thee�察�if a verdict of True�察�thou wilt hold by it�察�and ever again do it�察�if of Untrue�察�thou wilt never try it more�察�but be eternally delivered from it。 To do aught because the vain hearsays order thee�察�and the big clamors of the sanhedrim of fools�察�is not thy lot��what worlds of misery are spared thee� �Nature's voice heard in thy own inner being�察�and the sacred Commandment of thy Maker�此 �these shall be thy guidances�察�thou happy tongueless generation。 What is good and beautiful thou shalt know�察�not merely what is said to be so。 Not to talk of thy doings�察�and become the envy of surrounding flunkies�察�but to taste of the fruit of thy doings themselves�察�is thine。 What the Eternal Laws will sanction for thee�察�do�察�what the Froth Gospels and multitudinous long´eared Hearsays never so loudly bid�察�all this is already chaff for thee��drifting rapidly along�察�thou knowest whitherward�察�on the eternal winds。;
Good Heavens�察�if such a plan were practicable�察�how the chaff might be winnowed out of every man�察�and out of all human things�察�and ninety´nine hundredths of our whole big Universe�察�spiritual and practical�察�might blow itself away�察�as mere torrents of chaff whole trade´winds of chaff�察�many miles deep�察�rushing continually with the voice of whirlwinds towards a certain FIRE�察�which knows how to deal with it� �Ninety´nine hundredths blown away�察�all the lies blown away�察�and some skeleton of a spiritual and practical Universe left standing for us which were true�此 �O Heavens�察�is it forever impossible�察�then�拭 �By a generation that had no tongue it really might be done�察�but not so easily by one that had。 Tongues�察�platforms�察�parliaments�察�and fourth´estates�察�unfettered presses�察�periodical and stationary literatures�此 �we are nearly all gone to tongue�察�I think�察�and our fate is very questionable。
Truly�察�it is little known at present�察�and ought forthwith to become better known�察�what ruin to all nobleness and fruitfulness and blessedness in the genius of a poor mortal you generally bring about�察�by ordering him to speak�察�to do all things with a view to their being seen� �Few good and fruitful things ever were done�察�or could be done�察�on those terms。 Silence�察�silence�察�and be distant ye profane�察�with your jargonings and superficial babblements�察�when a man has anything to do� �Eye´service��dost thou know what that is�察�poor England��eye´service is all the man can do in these sad circumstances�察�grows to be all he has the idea of doing�察�of his or any other man's ever doing�察�or ever having done�察�in any circumstances。 Sa