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a treatise on parents and children(幻銚嚥徨溺廨籾冩梢)-及3嫗


梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




child as Divine wrath�察�and the cruelty as the beneficent act of God�察�which 

is exactly what all our floggers do�察�is to add to the torture of the body�察�out 

of which the flogger at least gets some pleasure�察�the maiming and blinding 

of the child's soul�察�which can bring nothing but horror to anyone。 



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                       A TREATISE ON PARENTS AND CHILDREN 



            The Manufacture of Monsters 



     This industry is by no means peculiar to China。                 The Chinese ��they 

say�� make physical monsters。            We revile them for it and proceed to make 

moral   monsters   of   our   own   children。       The   most   excusable   parents   are 

those who try to correct their own faults in their offspring。                  The parent 

who   says   to   his   child�此   �I   am   one   of   the   successes   of   the   Almighty�此�

therefore   imitate   me   in   every  particular   or   I   will   have   the   skin   off   your 

back;   ��a   quite   common   attitude��   is   a   much   more   absurd   figure   than   the 

man who�察�with a pipe in his mouth�察�thrashes his boy for smoking。                     If you 

must hold yourself up to your children as an object lesson ��which is not at 

all necessary���察�hold yourself up as a warning and not as an example。                    But 

you   had   much   better   let   the   child's   character   alone。  If   you   once   allow 

yourself to regard a child as so much material for you to manufacture into 

any shape that happens to suit your fancy you are defeating the experiment 

of the Life Force。 You are assuming that the child does not know its own 

business�察�and that you do。          In this you are sure to be wrong�此            �the child 

feels the drive of the Life Force ��often called the Will of God���察�and you 

cannot   feel   it   for   him。  Handel's   parents   no   doubt   thought   they   knew 

better than their child when they tried to prevent his becoming a musician。 

They would have been equally wrong and equally unsuccessful if they had 

tried to prevent the child becoming a great rascal had its genius lain in that 

direction。     Handel would have been Handel�察�and Napoleon and Peter of 

Russia   _them_selves   in   spite   of   all   the   parents   in   creation�察  �because�察  �as 

often happens�察 �they  were   stronger than their parents。              But   this   does   not 

happen always。        Most children can be�察�and many are�察�hopelessly warped 

and wasted by parents who are ignorant and silly enough to suppose that 

they know what a human being ought to be�察�and who stick at nothing in 

their determination to force their children into their moulds。                Every child 

has a right to its own bent。 It has a right to be a Plymouth Brother though 

its parents   be   convinced   atheists。     It   has   a right to dislike its   mother or 

father or sister or brother or uncle or aunt if they are antipathetic to it。               It 

has   a   right   to   find   its   own   way   and   go   its   own   way�察  �whether   that   way 

seems wise or foolish to others�察�exactly as an adult has。                It has a right to 



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privacy as to its own doings and its own affairs as much as if it were its 

own father。 



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                       A TREATISE ON PARENTS AND CHILDREN 



                  Small and Large Families 



     These rights have now become more important than they used to be�察�

because the modern practice of limiting families enables them to be more 

effectually violated。       In a family of ten�察�eight�察�six�察�or even four children�察�

the rights of the younger ones to a great extent take care of themselves and 

of the rights of the elder ones too。          Two adult parents�察�in spite of a house 

to keep and an income to earn�察�can still interfere to a disastrous extent with 

the rights and liberties of one child。           But by the time a fourth child has 

arrived�察�they are not only outnumbered two to one�察�but are getting tired of 

the thankless and mischievous job of bringing up their children in the way 

they   think   they   should   go。    The   old   observation   that   members   of   large 

families   get   on   in   the   world   holds   good   because   in   large   families   it   is 

impossible  for   each   child   to   receive   what   schoolmasters   call   ;individual 

attention。;     The children may receive a good deal of individual attention 

from one another in the shape of outspoken reproach�察�ruthless ridicule�察�and 

violent resistance to their attempts at aggression�察�but the parental despots 

are compelled by the multitude of their subjects to resort to political rather 

than personal rule�察�and to spread their attempts at moral monster´making 

over so many children�察�that each child has enough freedom�察�and enough 

sport   in   the   prophylactic   process   of   laughing   at   its   elders   behind   their 

backs�察�to escape with much less damage than the single child。                    In a large 

school   the   system   may   be   bad�察  �but   the   personal   influence   of   the   head 

master has to be exerted�察�when it is exerted at all�察�in a public way�察�because 

he   has   little   more   power   of   working   on   the   affections   of   the   individual 

scholar in the intimate way that�察�for example�察�the mother of a single child 

can�察  �than   the   prime   minister   has   of   working   on   the   affections   of   any 

individual voter。 



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                      Children as Nuisances 



     Experienced parents�察�when children's rights are preached to them�察�very 

naturally ask whether children are to be allowed to do what they like。 The 

best reply is to ask whether adults are to be allowed to do what they like。 

The two cases are the same。           The adult who is nasty is not allowed to do 

what he likes�此      �neither can the child who likes to be nasty。             There is no 

difference in principle between the rights of a child and those of an adult�此�

the   difference   in   their   cases   is   one   of   circumstance。   An   adult   is   not 

supposed   to   be   punished   except   by   process   of   law�察  �nor�察  �when   he   is   so 

punished�察�is the person whom he has injured allowed to act as judge�察�jury�察�

and executioner。        It is true that employers do act in this way every day to 

their   workpeople�察     �but   this  is  not  a  justified   and   intended    part   of  the 

situation�此    �it is an abuse of Capitalism which nobody defends in principle。 

As between child and parent or nurse it is not argued about because it is 

inevitable。      You   cannot   hold   an   impartial   judicial   inquiry   every   time   a 

child    misbehaves       itself。   To    allow    the  child    to  misbehave      without 

instantly making it unpleasantly conscious of the fact would be to spoil it。 

The adult has therefore to take   action of some   sort with   nothing but his 

conscience to shield the child from injustice or unkindness。                   The action 

may be a torrent of scolding culminating in a furious smack causing terror 

and   pain�察  �or   it   may   be   a   remonstrance   causing   remorse�察  �or   it   may   be   a 

sarcasm causing shame and humiliation�察�or it may be a sermon causing the 

child to believe that it is a little reprobate on the road to hell。              The child 

has no defence in any case except the kindness and conscience of the adult�察�

and     the   adult   had    better   not   forget   this�察  �for  it  involves     a  heavy 

responsibility。 

     And   now   comes   our   difficulty。      The   responsibility�察  �being   so   heavy�察�

cannot be discharged by persons of feeble character or intelligence。 And 

yet people of high character and intelligence cannot be plagued with the 

care    of  children。     A   child   is  a  restless�察  �noisy   little  animal�察  �with    an 

insatiable     appetite     for   knowledge�察     �and    consequently       a   maddening 

persistence in asking questions。          If the child is to remain in the room with 

a  highly  intelligent   and  sensitive adult�察  �it   must   be told�察 �and   if   necessary 



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                       A TREATISE ON PARENTS AND CHILDREN 



forced�察�to sit still and not speak�察�which is injurious to its health�察�unnatural�察�

unjust�察 �and   therefore   cruel   and   selfish   beyond   toleration。    Consequently 

the    highly   intelligent    and   sensitive   adult   hands    the   child   over   to  a 

nurserymaid who has no nerves and can therefore stand more noise�察 �but 

who has also no scruples�察�and may therefore be very bad company for the 

child。 

     Here we have come to the central fact of the question�此               �a fact nobody 

avows�察�which is yet the true explanation of the monstrous system of child 

imprisonment   and   torture   which   we   disguise   under   such   hypocrisies   as 

education�察�training�察�formation of character and the rest of it。               This fact is 

simply that a child is a nuisance to a grown´up person。               What is more�察�the 

nuisance   becomes        more   and   more   intolerable     as  the  grown´up   person 

becomes more cultivated�察�more sensitive�察�and more deeply engaged in the 

highest methods of adult work。           The child at play is noisy and ought to be 

noisy�此    �Sir Isaac Newton at work is quiet and ought to be quiet。               And the 

child should spend most of its time at play�察�whilst the adult should spend 

most of his time at work。         I am not now writing on behalf of persons who 

coddle themselves into a ridiculous condition of nervous feebleness�察�and at 

last imagine themselves unable to work under conditions of bustle which 

to healthy people are cheerful and stimulating。               I am sure that if people 

had to choose between living   where the noise of   children never  stopped 

and where it was never heard�察�all the goodnatured and sound people would 

prefer the incessant noise to the incessant silence。             But that choice is not 

thrust upon us by the nature of things。            There is no reason why children 

and adults should not see just as much of one another as is good for them�察�

no more and no less。          Even at present you are not compelled to choose 

between sending your child to a boarding school ��which means getting rid 

of   it   altogether   on   more   or   less   hypocritical   pretences��   and   keeping   it 

continually at hom

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��1�� 家��2��

低辛嬬浪散議