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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




every nation on the Continent�察�is the very same peculiarity which

makes the advent of the masses to a share in political power safe

and harmless�察�namely�察�the absence of caste�察�or rather ��for there is

sure to be a moral fact underlying and causing every political fact��

the absence of that wicked pride which perpetuates caste�察�forbidding

those to intermarry whom nature and fact pronounce to be fit mates

before God and man。



These views are not mine only。  They have been already set forth so

much more forcibly by M。 de Tocqueville�察�that I should have thought

it unnecessary to talk about them�察�were not the rhetorical phrases��

;Caste�察─ �Privileged Classes�察─ �Aristocratic Exclusiveness�察─�and

such´like�察�bandied about again just now�察�as if they represented

facts。  If there remain in this kingdom any facts which correspond

to those words�察�let them be abolished as speedily as possible�此 �but

that such do remain was not the opinion of the master of modern

political philosophy�察�M。 de Tocqueville。



He expresses his surprise ;that the fact which distinguishes England

from all other modern nations�察�and which alone can throw light on

her peculiarities�察 � 。 。 has not attracted more attention�察 � 。 。 and

that habit has rendered it�察�as it were�察�imperceptible to the English

themselvesthat England was the only country in which the system of

caste had been not only modified�察�but effectually destroyed。  The

nobility and the middle classes followed the same business�察�embraced

the same professions�察�and�察�what is far more significant��

intermarried with each other。  The daughter of the greatest

nobleman; ��and this�察�if true of the eighteenth century�察�has become

far more true of the nineteenth�� ;could already�察�without disgrace��

marry a man of yesterday。; 。 。 。



;It has often been remarked that the English nobility has been more

prudent�察�more able�察�and less exclusive than any other。  It would

have been much nearer the truth to say�察�that in England�察�for a very

long time past�察�no nobility�察�properly so called�察�have existed�察�if we

take the word in the ancient and limited sense it has everywhere

else retained。; 。 。 。



;For several centuries the word 'gentleman'; ��he might have added��

;burgess;�� ;has altogether changed its meaning in England�察�and the

word 'roturier' has ceased to exist。  In each succeeding century it

is applied to persons placed somewhat lower in the social scale; ��as

the ;bagman; of Pickwick has become�察�and has deserved to become�察�the

;commercial gentleman; of our day��。  ;At length it travelled with

the English to America�察�where it is used to designate every citizen

indiscriminately。  Its history is that of democracy itself。; 。 。 。



;If the middle classes of England�察�instead of making war upon the

aristocracy�察�have remained so intimately connected with it�察�it is

not especially because the aristocracy is open to all�察�but rather��

because its outline was indistinct�察�and its limit unknown�此 �not so

much because any man might be admitted into it�察�as because it was

impossible to say with certainty when he took rank there�此 �so that

all who approached it might look on themselves as belonging to it��

might take part in its rule�察�and derive either lustre or profit from

its influence。;



Just so�察�and therefore the middle classes of Britain�察�of whatever

their special political party�察�are conservative in the best sense of

that word。



For there are not three�察�but only two�察�classes in England�察�namely��

rich and poor�此 �those who live by capital ��from the wealthiest

landlord to the smallest village shopkeeper���察�and those who live by

hand´labour。  Whether the division between those two classes is

increasing or not�察�is a very serious question。  Continued

legislation in favour of the hand´labourer�察�and a beneficence

towards him�察�when in need�察�such as no other nation on earth has ever

shown�察�have done much to abolish the moral division。  But the social

division has surely been increased during the last half century�察�by

the inevitable tendency�察�both in commerce and agriculture�察�to employ

one large capital�察�where several small ones would have been employed

a century ago。  The large manufactory�察�the large shop�察�the large

estate�察�the large farm�察�swallows up the small ones。  The yeoman�察�the

thrifty squatter who could work at two or three trades as well as

till his patch of moor�察�the hand´loom weaver�察�the skilled village

craftsman�察�have all but disappeared。  The handworker�察�finding it

more and more difficult to invest his savings�察�has been more and

more tempted to squander them。  To rise to the dignity of a

capitalist�察�however small�察�was growing impossible to him�察�till the

rise of that co´operative movement�察�which will do more than any

social or political impulse in our day for the safety of English

society�察�and the loyalty of the English working classes。  And

meanwhileere that movement shall have spread throughout the length

and breadth of the land�察�and have been applied�察�as it surely will be

some day�察�not only to distribution�察�not only to manufacture�察�but to

agriculture likewisetill then�察�the best judges of the working

men's worth must be their employers�察�and especially the employers of

the northern manufacturing population。  What their judgment is�察�is

sufficiently notorious。  Those who depend most on the working men��

who have the best opportunities of knowing them�察�trust them most

thoroughly。  As long as great manufacturers stand forward as the

political sponsors of their own workmen�察�it behoves those who cannot

have had their experience�察�to consider their opinion as conclusive。

As for that ;influence of the higher classes; which is said to be

endangered just now�察�it will exist�察�just as much as it deserves to

exist。  Any man who is superior to the many�察�whether in talents��

education�察�refinement�察�wealth�察�or anything else�察�will always be able

to influence a number of menand if he thinks it worth his while��

of votesby just and lawful means。  And as for unjust and unlawful

means�察�let those who prefer them keep up heart。  The world will go

on much as it did before�察�and be always quite bad enough to allow

bribery and corruption�察�jobbery and nepotism�察�quackery and

arrogance�察�their full influence over our home and foreign policy。

An extension of the suffrage�察�however wide�察�will not bring about the

millennium。  It will merely make a large number of Englishmen

contented and loyal�察�instead of discontented and disloyal。  It may

make�察�too�察�the educated and wealthy classes wiser by awakening a

wholesome fearperhaps�察�it may be�察�by awakening a chivalrous

emulation。  It may put the younger men of the present aristocracy

upon their mettle�察�and stir them up to prove that they are not in

the same effete condition as was the French noblesse in 1789。  It

may lead them to take the warnings which have been addressed to

them�察�for the last thirty years�察�by their truest friendsoften by

kinsmen of their own。  It may lead them to ask themselves why�察�in a

world which is governed by a just God�察�such great power as is

palpably theirs at present is entrusted to them�察�save that they may

do more work�察�and not less�察�than other men�察�under the penalties

pronounced against those to whom much is given�察�and of whom much is

required。  It may lead them to discover that they are in a world

where it is not safe to sit under the tree�察�and let the ripe fruit

drop into your mouth�察�where the ;competition of species; works with

ruthless energy among all ranks of being�察�from kings upon their

thrones to the weeds upon the waste�察�where ;he that is not hammer��

is sure to be anvil�察─�and he who will not work�察�neither shall he

eat。  It may lead them to devote that energy ��in which they surpass

so far the continental aristocracies�� to something better than

outdoor amusements or indoor dilettantisms。  There are those among

them who�察�like one section of the old French noblesse�察�content

themselves with mere complaints of ;the revolutionary tendencies of

the age。;  Let them beware in time�察�for when the many are on the

march�察�the few who stand still are certain to be walked over。  There

are those among them who�察�like another section of the French

noblesse�察�are ready�察�more generously than wisely�察�to throw away

their own social and political advantages�察�and play ��for it will

never be really more than playing�� at democracy。  Let them�察�too��

beware。  The penknife and the axe should respect each other�察�for

they were wrought from the same steel�此 �but the penknife will not be

wise in trying to fell trees。  Let them accept their own position��

not in conceit and arrogance�察�but in fear and trembling�察�and see if

they cannot play the man therein�察�and save their own class�察�and with

it�察�much which it has needed many centuries to accumulate and to

organise�察�and without which no nation has yet existed for a single

century。  They are no more like the old French noblesse�察�than are

the commercial class like the old French bourgeoisie�察�or the

labouring like the old French peasantry。  Let them prove that fact

by their deeds during the next generation�察�or sink into the

condition of mere rich men�察�exciting�察�by their luxury and laziness��

nothing but envy and contempt。



Meanwhile�察�behind all classes and social forcesI had almost said��

above them allstands a fourth estate�察�which will�察�ultimately��

decide the form which English society is to take�此 �a Press as

different from the literary class of the Ancien Regime as is

everything else English�察�and different in thisthat it is free。



The French Revolution�察�like every revolution ��it seems to me�� which

has convulsed the nations of Europe for the last eighty years�察�was

caused immediatelywhatever may have been its more remote causes

by the suppression of thought�察�or�察�at least�察�by a sense of wrong

among those who thought。  A country where every man�察�be he fool or

wise�察�is free to speak that which is in him�察�can never suffer a

revolution。  The folly blows itself off like steam�察�in harmless

noise�察�the wisdom becomes part of the general intellectual stock of

the nation�察�and prepares men for gradual�察�and therefore for

harmless�察�change。



As long as the press is free�察�a nation is guaranteed against sudden

and capricious folly�察�either from above or from below。  As long as

the press is free�察�a nation is guaranteed against the worse evil of

persistent and obstinate folly�察�cloaking itself under the venerable

shapes of tradition and authority。  For under a free press�察�a nation

must ultimately be guided not by a caste�察�not by a class�察�not by

mere wealth�察�not by the passions of a mob�此 �but by mind�察�by the net

result of all the common´sense of its members�察�and in the present

default of genius�察�which is un´common sense�察�common´sense seems to

be the only�察�if not the best�察�safeguard for poor humanity。



1867







LECTURE ICASTE







��Delivered at the Royal Institution�察�London�察�1867。��



These Lectures are mean

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