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thereafter�察�that it is one of those little things that is so trivial

in its nature that it has nor effect upon anybody save the few men

who first plant upon the soil�察�that it is not a thing which in any

way affects the family of communities composing these States�察�nor any

way endangers the General Government。 Judge Douglas ignores

altogether the very well known fact that we have never had a serious

menace to our political existence�察�except it sprang from this thing��

which he chooses to regard as only upon a par with onions and

potatoes。



Turn it�察�and contemplate it in another view。  He says that�察�according

to his popular sovereignty�察�the General Government may give to the

Territories governors�察�judges�察�marshals�察�secretaries�察�and all the

other chief men to govern them�察�but they�察�must not touch upon this

other question。  Why�拭 �The question of who shall be governor of a

Territory for a year or two�察�and pass away�察�without his track being

left upon the soil�察�or an act which he did for good or for evil being

left behind�察�is a question of vast national magnitude�察�it is so much

opposed in its nature to locality that the nation itself must decide

it�此�while this other matter of planting slavery upon a soil��a thing

which�察�once planted�察�cannot be eradicated by the succeeding millions

who have as much right there as the first comers�察�or�察�if eradicated��

not without infinite difficulty and a long struggle�察�he considers the

power to prohibit it as one of these little local�察�trivial things

that the nation ought not to say a word about�察�that it affects nobody

save the few men who are there。



Take these two things and consider them together�察�present the

question of planting a State with the institution of slavery by the

side of a question who shall be Governor of Kansas for a year or two��

and is there a man here�察�is there a man on earth�察�who would not say

the governor question is the little one�察�and the slavery question is

the great one�拭 �I ask any honest Democrat if the small�察�the local��

and the trivial and temporary question is not�察�Who shall be governor��

while the durable�察�the important�察�and the mischievous one is�察�Shall

this soil be planted with slavery��



This is an idea�察�I suppose�察�which has arisen in Judge Douglas's mind

from his peculiar structure。  I suppose the institution of slavery

really looks small to him。  He is so put up by nature that a lash

upon his back would hurt him�察�but a lash upon anybody else's back

does not hurt him。  That is the build of the man�察�and consequently he

looks upon the matter of slavery in this unimportant light。



Judge Douglas ought to remember�察�when he is endeavoring to force this

policy upon the American people�察�that while he is put up in that way��

a good many are not。  He ought to remember that there was once in

this country a man by the name of Thomas Jefferson�察�supposed to be a

Democrat��a man whose principles and policy are not very prevalent

amongst Democrats to´day�察�it is true�察�but that man did not take

exactly this view of the insignificance of the element of slavery

which our friend judge Douglas does。  In contemplation of this thing��

we all know he was led to exclaim�察 �I tremble for my country when I

remember that God is just� ─ �We know how he looked upon it when he

thus expressed himself。  There was danger to this country��danger of

the avenging justice of God�察�in that little unimportant popular

sovereignty question of judge Douglas。  He supposed there was a

question of God's eternal justice wrapped up in the enslaving of any

race of men�察�or any man�察�and that those who did so braved the arm of

Jehovah�察�that when a nation thus dared the Almighty�察�every friend of

that nation had cause to dread his wrath。  Choose ye between

Jefferson and Douglas as to what is the true view of this element

among us。



There is another little difficulty about this matter of treating the

Territories and States alike in all things�察�to which I ask your

attention�察�and I shall leave this branch of the case。  If there is no

difference between them�察�why not make the Territories States at once��

What is the reason that Kansas was not fit to come into the Union

when it was organized into a Territory�察�in Judge Douglas's view�拭 �Can

any of you tell any reason why it should not have come into the Union

at once�拭 �They are fit�察�as he thinks�察�to decide upon the slavery

question��the largest and most important with which they could

possibly deal�此�what could they do by coming into the Union that they

are not fit to do�察�according to his view�察�by staying out of it�拭 �Oh��

they are not fit to sit in Congress and decide upon the rates of

postage�察�or questions of ad valorem or specific duties on foreign

goods�察�or live´oak timber contracts�察�they are not fit to decide these

vastly important matters�察�which are national in their import�察�but

they are fit�察 �from the jump�察─�to decide this little negro question。

But�察�gentlemen�察�the case is too plain�察�I occupy too much time on this

head�察�and I pass on。



Near the close of the copyright essay�察�the judge�察�I think�察�comes very

near kicking his own fat into the fire。 I did not think�察�when I

commenced these remarks�察�that I would read that article�察�but I now

believe I will��



;This exposition of the history of these measures shows conclusively

that the authors of the Compromise measures of 1850 and of the

Kansas´Nebraska Act of 1854�察�as well as the members of the

Continental Congress of 1774。�察�and the founders of our system of

government subsequent to the Revolution�察�regarded the people of the

Territories and Colonies as political communities which were entitled

to a free and exclusive power of legislation in their provisional

legislatures�察�where their representation could alone be preserved�察�in

all cases of taxation and internal polity。;



When the judge saw that putting in the word ;slavery; would

contradict his own history�察�he put in what he knew would pass

synonymous with it�察�internal polity。;  Whenever we find that in one

of his speeches�察�the substitute is used in this manner�察�and I can

tell you the reason。  It would be too bald a contradiction to say

slavery�察�but ;internal polity; is a general phrase�察�which would pass

in some quarters�察�and which he hopes will pass with the reading

community for the same thing。



;This right pertains to the people collectively�察�as a law´abiding and

peaceful community�察�and not in the isolated individuals who may

wander upon the public domain in violation of the law。 It can only be

exercised where there are inhabitants sufficient to constitute a

government�察�and capable of performing its various functions and

duties��a fact to be ascertained and determined by ;who do you

think�拭 �Judge Douglas says ;by Congress� ─  �Whether the number shall

be fixed at ten�察�fifteen or twenty thousand inhabitants�察�does not

affect the principle。;



Now�察�I have only a few comments to make。 Popular sovereignty�察�by his

own words�察�does not pertain to the few persons who wander upon the

public domain in violation of law。  We have his words for that。  When

it does pertain to them�察�is when they are sufficient to be formed

into an organized political community�察�and he fixes the minimum for

that at ten thousand�察�and the maximum at twenty thousand。  Now�察�I

would like to know what is to be done with the nine thousand�拭 �Are

they all to be treated�察�until they are large enough to be organized

into a political community�察�as wanderers upon the public land�察�in

violation of law�拭 �And if so treated and driven out�察�at what point of

time would there ever be ten thousand�拭 �If they were not driven out��

but remained there as trespassers upon the public land in violation

of the law�察�can they establish slavery there�拭 �No�察�the judge says

popular sovereignty don't pertain to them then。  Can they exclude it

then�拭 �No�察�popular sovereignty don't pertain to them then。  I would

like to know�察�in the case covered by the essay�察�what condition the

people of the Territory are in before they reach the number of ten

thousand��



But the main point I wish to ask attention to is�察�that the question

as to when they shall have reached a sufficient number to be formed

into a regular organized community is to be decided ;by Congress。;

Judge Douglas says so。  Well�察�gentlemen�察�that is about all we want。

No�察�that is all the Southerners want。  That is what all those who are

for slavery want。  They do not want Congress to prohibit slavery from

coming into the new Territories�察�and they do not want popular

sovereignty to hinder it�察�and as Congress is to say when they are

ready to be organized�察�all that the South has to do is to get

Congress to hold off。  Let Congress hold off until they are ready to

be admitted as a State�察�and the South has all it wants in taking

slavery into and planting it in all the Territories that we now have

or hereafter may have。  In a word�察�the whole thing�察�at a dash of the

pen�察�is at last put in the power of Congress�察�for if they do not have

this popular sovereignty until Congress organizes them�察�I ask if it

at last does not come from Congress�拭 �If�察�at last�察�it amounts to

anything at all�察�Congress gives it to them。  I submit this rather for

your reflection than for comment。  After all that is said�察�at last��

by a dash of the pen�察�everything that has gone before is undone�察�and

he puts the whole question under the control of Congress。  After

fighting through more than three hours�察�if you undertake to read it��

he at last places the whole matter under the control of that power

which he has been contending against�察�and arrives at a result

directly contrary to what he had been laboring to do。  He at last

leaves the whole matter to the control of Congress。



There are two main objects�察�as I understand it�察�of this Harper's

Magazine essay。 One was to show�察�if possible�察�that the men of our

Revolutionary times were in favor of his popular sovereignty�察�and the

other was to show that the Dred Scott decision had not entirely

squelched out this popular sovereignty。  I do not propose�察�in regard

to this argument drawn from the history of former times�察�to enter

into a detailed examination of the historical statements he has made。

I have the impression that they are inaccurate in a great many

instances��sometimes in positive statement�察�but very much more

inaccurate by the suppression of statements that really belong to the

history。  But I do not propose to affirm that this is so to any very

great extent�察�or to enter into a very minute examination of his

historical statements。  I avoid doing so upon this principle��that

if it were important for me to pass out of this lot in the least

period of time possible�察�and I came to that fence�察�and saw by a

calculation of my known strength and agility that I could clear it at

a bound�察�it would be folly for me to stop and consider whether I

could or not crawl through a crack。  So I say of the whole history


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