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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




be�察�I have taken the liberty of recommending him to your patronage。

I know your enlightened and liberal views on subjects of this kind��

and the friendly interest you take in whatever concerns our welfare。

I place Mr。 Ronaldson�察�therefore�察�in your hands�察�and pray you to

advise him�察�and patronize the object which carries him to Europe�察�and

is so interesting to him and to our country。  His knowledge of what

is passing among us will be a rich source of information for you�察�and

especially as to the state and progress of our manufactures。  Your

kindness to him will confer an obligation on me�察�and will be an

additional title to the high and affectionate esteem and respect of

an ancient and sincere friend。







        AN EDITION OF WRITINGS




        _To John W。 Campbell_

        _Monticello�察�September 3�察�1809_




        SIR�察 �Your letter of July 29th came to hand some time since��

but I have not sooner been able to acknowledge it。  In answer to your

proposition for publishing a complete edition of my different

writings�察�I must observe that no writings of mine�察�other than those

merely official�察�have been published�察�except the Notes on Virginia

and a small pamphlet under the title of a Summary View of the rights

of British America。  The Notes on Virginia�察�I have always intended to

revise and enlarge�察�and have�察�from time to time�察�laid by materials

for that purpose。  It will be long yet before other occupations will

permit me to digest them�察�and observations and inquiries are still to

be made�察�which will be more correct in proportion to the length of

time they are continued。  It is not unlikely that this may be through

my life。  I could not�察�therefore�察�at present�察�offer anything new for

that work。




        The Summary View was not written for publication。  It was a

draught I had prepared for a petition to the king�察�which I meant to

propose in my place as a member of the convention of 1774。  Being

stopped on the road by sickness�察�I sent it on to the Speaker�察�who

laid it on the table for the perusal of the members。  It was thought

too strong for the times�察�and to become the act of the convention��

but was printed by subscription of the members�察�with a short preface

written by one of them。  If it had any merit�察�it was that of first

taking our true ground�察�and that which was afterwards assumed and

maintained。




        I do not mention the Parliamentary Manual�察�published for the

use of the Senate of the United States�察�because it was a mere

compilation�察�into which nothing entered of my own but the

arrangement�察�and a few observations necessary to explain that and

some of the cases。




        I do not know whether your view extends to official papers of

mine which have been published。  Many of these would be like old

newspapers�察�materials for future historians�察�but no longer

interesting to the readers of the day。  They would consist of

reports�察�correspondences�察�messages�察�answers to addresses�察�a few of my

reports while Secretary of State�察�might perhaps be read by some as

essays on abstract subjects。  Such as the report on measures�察�weights

and coins�察�on the mint�察�on the fisheries�察�on commerce�察�on the use of

distilled sea´water�察�&c。  The correspondences with the British and

French ministers�察�Hammond and Genet�察�were published by Congress。  The

messages to Congress�察�which might have been interesting at the

moment�察�would scarcely be read a second time�察�and answers to

addresses are hardly read a first time。




        So that on a review of these various materials�察�I see nothing

encouraging a printer to a re´publication of them。  They would

probably be bought by those only who are in the habit of preserving

State papers�察�and who are not many。




        I say nothing of numerous draughts of reports�察�resolutions��

declarations�察�&c。�察�drawn as a Member of Congress or of the

Legislature of Virginia�察�such as the Declaration of Independence��

Report on the Money Mint of the United States�察�the act of religious

freedom�察�&c。�察�&c。�察�these having become the acts of public bodies��

there can be no personal claim to them�察�and they would no more find

readers now�察�than the journals and statute books in which they are

deposited。




        I have presented this general view of the subjects which might

have been within the scope of your contemplation�察�that they might be

correctly estimated before any final decision。  They belong mostly to

a class of papers not calculated for popular reading�察�and not likely

to offer profit�察�or even indemnification to the re´publisher。

Submitting it to your consideration�察�I tender you my salutations and

respects。







        INDIAN VOCABULARIES




        _To Dr。 Benjamin S。 Barton_

        _Monticello�察�September 21�察�1809_




        DEAR SIR�察 �I received last night your favor of the 14th�察�and

would with all possible pleasure have communicated to you any part or

the whole of the Indian vocabularies which I had collected�察�but an

irreparable misfortune has deprived me of them。  I have now been

thirty years availing myself of every possible opportunity of

procuring Indian vocabularies to the same set of words�此�my

opportunities were probably better than will ever occur again to any

person having the same desire。  I had collected about fifty�察�and had

digested most of them in collateral columns�察�and meant to have

printed them the last year of my stay in Washington。  But not having

yet digested Captain Lewis's collection�察�nor having leisure then to

do it�察�I put it off till I should return home。  The whole�察�as well

digest as originals�察�were packed in a trunk of stationary�察�and sent

round by water with about thirty other packages of my effects�察�from

Washington�察�and while ascending James river�察�this package�察�on account

of its weight and presumed precious contents�察�was singled out and

stolen。  The thief being disappointed on opening it�察�threw into the

river all its contents�察�of which he thought he could make no use。

Among these were the whole of the vocabularies。  Some leaves floated

ashore and were found in the mud�察�but these were very few�察�and so

defaced by the mud and water that no general use can ever be made of

them。  On the receipt of your letter I turned to them�察�and was very

happy to find�察�that the only morsel of an original vocabulary among

them�察�was Captain Lewis's of the Pani language�察�of which you say you

have not one word。  I therefore inclose it to you�察�as it is�察�and a

little fragment of some other�察�which I see is in his hand writing��

but no indication remains on it of what language it is。  It is a

specimen of the condition of the little which was recovered。  I am

the more concerned at this accident�察�as of the two hundred and fifty

words of my vocabularies�察�and the one hundred and thirty words of the

great Russian vocabularies of the languages of the other quarters of

the globe�察�severty´three were common to both�察�and would have

furnished materials for a comparison from which something might have

resulted。  Although I believe no general use can ever be made of the

wrecks of my loss�察�yet I will ask the return of the Pani vocabulary

when you are done with it。  Perhaps I may make another attempt to

collect�察�although I am too old to expect to make much progress in it。




        I learn�察�with pleasure�察�your acquisition of the pamphlet on the

astronomy of the antient Mexicans。  If it be antient and genuine�察�or

modern and rational�察�it will be of real value。  It is one of the most

interesting countries of our hemisphere�察�and merits every attention。




        I am thankful for your kind offer of sending the original

Spanish for my perusal。  But I think it a pity to trust it to the

accidents of the post�察�and whenever you publish the translation�察�I

shall be satisfied to read that which shall be given by your

translator�察�who is�察�I am sure�察�a greater adept in the language than I

am。




        Accept the assurances of my great esteem and respect。







        AMERICAN QUAKERISM




        _To Samuel Kercheval_

        _Monticello�察�January 19�察�1810_




        SIR�察 �Yours of the 7th instant has been duly received�察�with

the pamphlet inclosed�察�for which I return you my thanks。  Nothing can

be more exactly and seriously true than what is there stated�察�that

but a short time elapsed after the death of the great reformer of the

Jewish religion�察�before his principles were departed from by those

who professed to be his special servants�察�and perverted into an

engine for enslaving mankind�察�and aggrandising their oppressors in

Church and State�察�that the purest system of morals ever before

preached to man�察�has been adulterated and sophisticated by artificial

constructions�察�into a mere contrivance to filch wealth and power to

themselves�察�that rational men not being able to swallow their impious

heresies�察�in order to force them down their throats�察�they raise the

hue and cry of infidelity�察�while themselves are the greatest

obstacles to the advancement of the real doctrines of Jesus�察�and do

in fact constitute the real Anti´Christ。




        You expect that your book will have some effect on the

prejudices which the society of Friends entertain against the present

and late administrations。  In this I think you will be disappointed。

The Friends are men�察�formed with the same passions�察�and swayed by the

same natural principles and prejudices as others。  In cases where the

passions are neutral�察�men will display their respect for the

religious _professions_ of their sect。  But where their passions are

enlisted�察�these _professions_ are no obstacle。  You observe very

truly�察�that both the late and present administration conducted the

government on principles _professed_ by the Friends。  Our efforts to

preserve peace�察�our measures as to the Indians�察�as to slavery�察�as to

religious freedom�察�were all in consonance with their _professions_。

Yet I never expected we should get a vote from them�察�and in this I

was neither deceived nor disappointed。  There is no riddle in this��

to those who do not suffer themselves to be duped by the

_professions_ of religious sectaries。  The theory of American

Quakerism is a very obvious one。  The mother society is in England。

Its members are English by birth and residence�察�devoted to their own

country�察�as good citizens ought to be。  The Quakers of these States

are colonies or filiations from the mother society�察�to whom that

society sends its yearly lessons。  On these the filiated societies

model their opinions�察�their conduct�察�their passions and attachments。

A Quaker is�察�essentially�察�an Englishman�察�in whatever part of the

earth he is born or lives。  The outrages of Great Britain on our

navigation and commerce�察�have kept us in perpetual bickerings with

her。  The Quakers here have taken side against their own government��

not on their _profession_ of peace�察�for they saw that peace was our

obj

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