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many to whose mind it has often recurred in

later life as a sadly perfect presentment of the

fact that ;out of the abundance of the heart the

mouth speaketh。;  That story has entered into

the forming consciousness of many of us�察�with

its implications of the inevitable result of visible

evil from evil in the heart�察�and its revelation of

the loathsomeness of evil itself。



And no less truly than this story has served

to many as an embodiment of moral law has

another household tale stood for a type of

common experience。  How much the poorer

should we be�察�mentally�察�without our early

prophecy of the ;ugly ducklings; we are to meet

later in life��those awkward offspring of our

little human duckyard who are mostly well

kicked and buffeted about�察�for that very length

of limb and breadth of back which needs must

be�察�to support swan's wings。  The story of the

ugly duckling is much truer than many a bald

statement of fact。  The English´speaking world

bears witness to its verity in constant use of the

title as an identifying phrase�此  �It is the old

story of the ugly duckling�察─�we say�察�or ;He has

turned out a real ugly duckling。;  And we know

that our hearers understand the whole situation。



The consideration of such familiar types and

expressions as that of the ugly duckling suggests

immediately another good reason for giving the

child his due of fairy lore。  The reason is that

to omit it is to deprive him of one important

element in the full appreciation of mature literature。

If one thinks of it�察�one sees that nearly

all adult literature is made by people who�察�in

their beginnings�察�were bred on the wonder

tale。  Whether he will or no�察�the grown´up

author must incorporate into his work the

tendencies�察�memories�察�kinds of feeling which were

his in childhood。  The literature of maturity

is�察�naturally�察�permeated by the influence of the

literature of childhood。  Sometimes it is apparent

merely in the use of a name�察�as suggestive of

certain kinds of experience�察�such are the

recurrences of reference to the Cinderella story。

Sometimes it is an allusion which has its strength

in long association of certain qualities with

certain characters in fairydomlike the slyness of

Brother Fox�察�and the cruelty of Brother Wolf。

Sometimes the association of ideas lies below

the surface�察�drawing from the hidden wells of

poetic illusion which are sunk in childhood。

The man or woman whose infancy was nourished

exclusively on tales adapted from science´made´

easy�察�or from biographies of good men and great��

must remain blind to these beauties of literature。

He may look up the allusion�察�or identify the

reference�察�but when that is done he is but richer

by a fact or two�察�there is no remembered thrill

in it for him�察�no savour in his memory�察�no

suggestion to his imagination�察�and these are

precisely the things which really count。  Leaving

out the fairy element is a loss to literary culture

much as would be the omission of the Bible or

of Shakespeare。  Just as all adult literature is

permeated by the influence of these�察�familiar in

youth�察�so in less degree is it transfused with the

subtle reminiscences of childhood's commerce

with the wonder world。



To turn now from the inner to the outer aspects

of the old´time tale is to meet another cause of

its value to children。  This is the value of its

style。  Simplicity�察�directness�察�and virility

characterise the classic fairy tales and the most

memorable relics of folklore。  And these are

three of the very qualities which are most seriously

lacking in much of the new writing for

children�察�and which are always necessary elements

in the culture of taste。  Fairy stories

are not all well told�察�but the best fairy stories

are supremely well told。  And most folk´tales

have a movement�察�a sweep�察�and an unaffectedness

which make them splendid foundations for

taste in style。



For this�察�and for poetic presentation of truths

in easily assimilated form�察�and because it gives

joyous stimulus to the imagination�察�and is necessary

to full appreciation of adult literature�察�we

may freely use the wonder tale。



Closely related to�察�sometimes identical with��

the fairy tale is the old�察�old source of children's

love and laughter��



THE NONSENSE TALE





Under this head I wish to include all the

merely funny tales of childhood�察�embracing the

cumulative stories like that of the old woman

and the pig which would not go over the stile。

They all have a specific use and benefit�察�and are

worth the repetition children demand for them。

Their value lies�察�of course�察�in the tonic and

relaxing properties of humour。  Nowhere is that

property more welcome or needed than in the

schoolroom。  It does us all good to laugh�察�if

there is no sneer nor smirch in the laugh�察�fun

sets the blood flowing more freely in the veins��

and loosens the strained cords of feeling and

thought�察�the delicious shock of surprise at every

;funny spot; is a kind of electric treatment for

the nerves。  But it especially does us good to

laugh when we are children。  Every little body

is released from the conscious control school

imposes on it�察�and huddles into restful comfort

or responds gaily to the joke。



More than this�察�humour teaches children�察�as

it does their grown´up brethren�察�some of the

facts and proportions of life。  What keener

teacher is there than the kindly satire�拭 �What

more penetrating and suggestive than the humour

of exaggerated statement of familiar tendency��

Is there one of us who has not laughed himself

out of some absurd complexity of over´anxiety

with a sudden recollection of ;clever Alice;

and her fate�拭 �In our household clever Alice is

an old habituee�察�and her timely arrival has saved

many a situation which was twining itself about

more ;ifs; than it could comfortably support。

The wisdom which lies behind true humour is

found in the nonsense tale of infancy as truly as

in mature humour�察�but in its own kind and

degree。  ;Just for fun; is the first reason for the

humorous story�察�the wisdom in the fun is the

second。



And now we come to



THE NATURE STORY





No other type of fiction is more familiar to

the teacher�察�and probably no other kind is the

source of so much uncertainty of feeling。  The

nature story is much used�察�as I have noticed

above�察�to illustrate or to teach the habits of

animals and the laws of plant´growth�察�to stimulate

scientific interest as well as to increase

culture in scientific fact。  This is an entirely

legitimate object。  In view of its present

preponderance�察�it is certainly a pity�察�however�察�that

so few stories are available�察�the accuracy of

which�察�from this point of view�察�can be vouched

for。  The carefully prepared book of to´day is

refuted and scoffed at to´morrow。  The teacher

who wishes to use story´telling chiefly as an

element in nature study must at least limit herself

to a small amount of absolutely unquestioned

material�察�or else subject every new story to the

judgment of an authority in the line dealt with。

This is not easy for the teacher at a distance

from the great libraries�察�and for those who have

access to well´equipped libraries it is a matter

of time and thought。



It does not so greatly trouble the teacher who

uses the nature story as a story�察�rather than as

a test´book�察�for she will not be so keenly attracted

toward the books prepared with a didactic purpose。

She will find a good gift for the child in

nature stories which ARE stories�察�over and above

any stimulus to his curiosity about fact。  That

good gift is a certain possession of all good fiction。



One of the best things good fiction does for

any of us is to broaden our comprehension of

other lots than our own。  The average man or

woman has little opportunity actually to live

more than one kind of life。  The chances of

birth�察�occupation�察�family ties�察�determine for

most of us a line of experience not very

inclusive and but little varied�察�and this is a natural

barrier to our complete understanding of others��

whose life´line is set at a different angle。  It is

not possible wholly to sympathise with emotions

engendered by experience which one has never

had。  Yet we all long to be broad in sympathy

and inclusive in appreciation�察�we long�察�greatly��

to know the experience of others。  This yearning

is probably one of the good but misconceived

appetites so injudiciously fed by the gossip of

the daily press。  There is a hope�察�in the reader��

of getting for the moment into the lives of people

who move in wholly different sets of circumstances。

But the relation of dry facts in newspapers��

however tinged with journalistic colour��

helps very little to enter such other life。  The

entrance has to be by the door of the imagination��

and the journalist is rarely able to open it

for us。  But there is a genius who can open it。

The author who can write fiction of the right

sort can do it�察�his is the gift of seeing inner

realities�察�and of showing them to those who

cannot see them for themselves。  Sharing the

imaginative vision of the story´writer�察�we can

truly follow out many other roads of life than

our own。  The girl on a lone country farm is

made to understand how a girl in a city sweating´

den feels and lives�察�the London exquisite realises

the life of a Californian ranchman�察�royalty and

tenement dwellers become acquainted�察�through

the power of the imagination working on

experience shown in the light of a human basis

common to both。  Fiction supplies an element

of culture��that of the sympathies�察�which is

invaluable。  And the beginnings of this culture��

this widening and clearing of the avenues of

human sympathy�察�are especially easily made

with children in the nature story。



When you begin�察 �There was once a little

furry rabbit�察┌�1�А�the child's curiosity is awakened

by the very fact that the rabbit is not a child��

but something of a different species altogether。

;Now for something new and adventuresome�察�

says his expectation�察 �we are starting off into a

foreign world。;  He listens wide´eyed�察�while

you say�察 �and he lived in a warm�察�cosy nest��

down under the long grass with his mother;

how delightful�察�to live in a place like that�察�so

different from little boys' homes� �his name

was Raggylug�察�and his mother's name was Molly

Cottontail。  And every morning�察�when Molly

Cottontail went out to get their food�察�she said

to Raggylug�察 �Now�察�Raggylug�察�remember you

are only a baby rabbit�察�and don't move from the

nest。  No matter what you hear�察�no matter what

you see�察�don't you move��';all this is different

still�察�yet it is familiar�察�too�察�it appears that rabbits

are rather like folks。  So the tale proceeds�察�and

the little furry rabbit passes through experiences

strange to little boys�察�yet very like little boys'

adventures in some re

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