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on a journey�察�and so on�察�but it also extends to

stories which are not in themselves personal��

which take their personal savour merely from

the fact that they flow from the lips in

spontaneous�察�homely phrases�察�with an appreciative

gusto which suggests participation。



The greater ease in holding the attention of

children is�察�for teachers�察�a sufficient practical

reason for telling stories rather than reading

them。  It is incomparably easier to make the

necessary exertion of ;magnetism�察─�or whatever

it may be called�察�when nothing else distracts

the attention。  One's eyes meet the

children's gaze naturally and constantly�察�one's

expression responds to and initiates theirs without

effort�察�the connection is immediate。  For

the ease of the teacher�察�then�察�no less than for

the joy of the children�察�may the art of story´

telling be urged as pre´eminent over the art of

reading。



It is a very old�察�a very beautiful art。  Merely

to think of it carries one's imaginary vision

to scenes of glorious and touching antiquity。

The tellers of the stories of which Homer's

Iliad was compounded�察�the transmitters of

the legend and history which make up the

Gesta Romanorum�察�the travelling raconteurs

whose brief heroic tales are woven into our

own national epic�察�the grannies of age´old

tradition whose stories are parts of Celtic folk´lore��

of Germanic myth�察�of Asiatio wonder´tales��

these are but younger brothers and sisters

to the generations of story´tellers whose

inventions are but vaguely outlined in resultant

forms of ancient literatures�察�and the names of

whose tribes are no longer even guessed。

There was a time when story´telling was the

chiefest of the arts of entertainment�察�kings

and warriors could ask for nothing better��

serfs and children were satisfied with nothing

less。  In all times there have been occasional

revivals of this pastime�察�and in no time has the

art died out in the simple human realms of which

mothers are queens。  But perhaps never�察�since

the really old days�察�has story´telling so nearly

reached a recognised level of dignity as a legitimate

and general art of entertainment as now。



Its present popularity seems in a way to be

an outgrowth of the recognition of its educational

value which was given impetus by the

German pedagogues of Froebel's school。  That

recognition has�察�at all events�察�been a noticeable

factor in educational conferences of late。

The function of the story is no longer

considered solely in the light of its place in the

kindergarten�察�it is being sought in the first��

the second�察�and indeed in every standard where

the children are still children。  Sometimes the

demand for stories is made solely in the

interests of literary culture�察�sometimes in far

ampler and vaguer relations�察�ranging from

inculcation of scientific fact to admonition of

moral theory�察�but whatever the reason given��

the conclusion is the same�此�tell the children

stories。



The average teacher has yielded to the

pressure�察�at least in theory。  Cheerfully�察�as she

has already accepted so many modifications of

old methods by ;new thought�察─�she accepts

the idea of instilling mental and moral desiderata

into the receptive pupil�察�via the charming

tale。  But�察�confronted with the concrete

problem of what desideratum by which tale��

and how�察�the average teacher sometimes finds

her cheerfulness displaced by a sense of inadequacy

to the situation。



People who have always told stories to

children�察�who do not know when they began

or how they do it�察�whose heads are stocked

with the accretions of years of fairyland´

dwelling and nonsense´sharing��these cannot

understand the perplexity of one to whom

the gift and the opportunity have not ;come 

natural。;  But there are many who can understand

it�察�personally and all too well。  To these��

the teachers who have not a knack for story´

telling�察�who feel as shy as their own youngest

scholar at the thought of it�察�who do not know

where the good stories are�察�or which ones are

easy to tell�察�it is my earnest hope that the

following pages will bring something definite

and practical in the way of suggestion and

reference。







HOW TO TELL STORIES TO CHILDREN



CHAPTER I



THE PURPOSE OF STORY´TELLING IN SCHOOL



Let us first consider together the primary

matter of the AIM in educational story´telling。

On our conception of this must depend very

largely all decisions as to choice and method��

and nothing in the whole field of discussion

is more vital than a just and sensible notion

of this first point。  What shall we attempt

to accomplish by stories in the schoolroom��

What can we reasonably expect to accomplish��

And what�察�of this�察�is best accomplished by this

means and no other��



These are questions which become the more

interesting and practical because the recent

access of enthusiasm for stories in education

has led many people to claim very wide and

very vaguely outlined territory for their

possession�察�and often to lay heaviest stress on

their least essential functions。  The most

important instance of this is the fervour with

which many compilers of stories for school

have directed their efforts solely toward

the ration of natural phenomena。  Geology��

zoology�察�botany�察�and even physics are taught

by means of more or less happily constructed

narratives based on the simpler facts of these

sciences。  Kindergarten teachers are familiar

with such narratives�此�the little stories of

chrysalis´breaking�察�flower´growth�察�and the like。

Now this is a perfectly proper and practicable

aim�察�but it is not a primary one。  Others�察�to

which at best this is but secondary�察�should

have first place and receive greatest attention。



What is a story�察�essentially�拭 �Is it a textbook

of science�察�an appendix to the geography��

an introduction to the primer of history�拭 �Of

course it is not。  A story is essentially and

primarily a work of art�察�and its chief function

must be sought in the line of the uses of art。

Just as the drama is capable of secondary uses��

yet fails abjectly to realise its purpose when

those are substituted for its real significance

as a work of art�察�so does the story lend itself

to subsidiary purposes�察�but claims first and

most strongly to be recognised in its real

significance as a work of art。  Since the drama

deals with life in all its parts�察�it can exemplify

sociological theory�察�it can illustrate economic

principle�察�it can even picture politics�察�but the

drama which does these things only�察�has no

breath of its real life in its being�察�and dies 

when the wind of popular tendency veers from

its direction。  So�察�you can teach a child

interesting facts about bees and butterflies by telling

him certain stories�察�and you can open his eyes

to colours and processes in nature by telling

certain others�察�but unless you do something

more than that and before that�察�you are as

one who should use the Venus of Milo for a

demonstration in anatomy。



The message of the story is the message of

beauty�察�as effective as that message in marble

or paint。  Its part in the economy of life is TO

GIVE JOY。  And the purpose and working of the

joy is found in that quickening of the spirit

which answers every perception of the truly

beautiful in the arts of man。  To give joy�察�in

and through the joy to stir and feed the life

of the spirit�此�is not this the legitimate function

of the story in education��



Because I believe it to be such�察�not because

I ignore the value of other uses�察�I venture to

push aside all aims which seem secondary to

this for later mention under specific heads。

Here in the beginning of our consideration I

wish to emphasise this element alone。  A story

is a work of art。  Its greatest use to the child

is in the everlasting appeal of beauty by which

the soul of man is constantly pricked to new

hungers�察�quickened to new perceptions and so

given desire to grow。



The obvious practical bearing of this is that

story´telling is first of all an art of entertainment��

like the stage�察�its immediate purpose is

the pleasure of the hearer��his pleasure�察�not

his instruction�察�first。



Now the story´teller who has given the

listening children such pleasure as I mean may

or may not have added a fact to the content of

their minds�察�she has inevitably added something

to the vital powers of their souls。  She

has given a wholesome exercise to the emotional

muscles of the spirit�察�has opened up new

windows to the imagination�察�and added some

line or colour to the ideal of life and art which

is always taking form in the heart of a child。

She has�察�in short�察�accomplished the one greatest

aim of story´telling��to enlarge and enrich the

child's spiritual experience�察�and stimulate healthy

reaction upon it。



Of course this result cannot be seen and

proved as easily and early as can the apprehension

of a fact。  The most one can hope to

recognise is its promise�察�and this is found in

the tokens of that genuine pleasure which is

itself the means of accomplishment。  It is��

then�察�the signs of right pleasure which the

story´teller must look to for her guide�察�and

which it must be her immediate aim to evoke。

As for the recognition of the signs��no one

who has ever seen the delight of a real child

over a real story can fail to know the signals

when given�察�or flatter himself into belief in

them when absent。



Intimately connected with the enjoyment

given are two very practically beneficial results

which the story´teller may hope to obtain�察�and

at least one of which will be a kind of reward

to herself。  The first is a relaxation of the tense

schoolroom atmosphere�察�valuable for its refreshing

recreative power。  The second result�察�or

aim�察�is not so obvious�察�but is even more

desirable�察�it is this�此�story´telling is at once one

of the simplest and quickest ways of establishing

a happy relation between teacher and

children�察�and one of the most effective methods

of forming the habit of fixed attention in the latter。



If you have never seen an indifferent child

aroused or a hostile one conquered to affection

by a beguiling tale�察�you can hardly appreciate

the truth of the first statement�察�but nothing

is more familiar in the story´teller's experience。

An amusing�察�butto metouching experience

recently reaffirmed in my mind this power of

the story to establish friendly relations。



My three´year´old niece�察�who had not seen

me since her babyhood�察�being told that Aunt

Sara was coming to visit her�察�somehow confused

the expected guest with a more familiar aunt��

my sister。  At sight of me�察�her rush of welcome

relapsed into a puzzled and hurt withdrawal��

which yielded to no explanations or proffers of

affection。  All the first day she followed me

about at a wistful distance�察�watching me as if

I might

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