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弌傍�� stories to tell to children 忖方�� 耽匈3500忖

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thoroughly as you are able in the right mood��

you begin to tell it。  Tell it�察�then�察�simply��

directly�察�dramatically�察�with zest。



SIMPLY applies both to manner and matter。

As to manner�察�I mean without affectation��

without any form of pretence�察�in short�察�without

posing。  It is a pity to ;talk down; to the

children�察�to assume a honeyed voice�察�to think

of the edifying or educational value of the work

one is doing。  Naturalness�察�being oneself�察�is the

desideratum。  I wonder why we so often use a

preposterous voice��a super´sweetened whine��

in talking to children�拭 �Is it that the effort to

realise an ideal of gentleness and affectionateness

overreaches itself in this form of the grotesque��

Some good intention must be the root of it

But the thing is none the less pernicious。  A

;cant; voice is as abominable as a cant phraseology。

Both are of the very substance of evil。



;But it is easier to SAY�察 �Be natural' than to

BE it�察─�said one teacher to me desperately。



Beyond dispute。  To those of us who are

cursed with an over´abundant measure of self´

consciousness�察�nothing is harder than simple

naturalness。  The remedy is to lose oneself in

one's art。  Think of the story so absorbingly

and vividly that you have no room to think of

yourself。  Live it。  Sink yourself in that mood

you have summoned up�察�and let it carry you。



If you do this�察�simplicity of matter will come

easily。  Your choice of words and images will

naturally become simple。



It is�察�I think�察�a familiar precept to educators��

that children should not have their literature

too much simplified for them。  We are told that

they like something beyond them�察�and that it

is good for them to have a sense of mystery and

power beyond the sense they grasp。  That may

be true�察�but if so it does not apply to story´

telling as it does to reading。  We have

constantly to remember that the movement of a

story told is very swift。  A concept not grasped

in passing is irrevocably lost�察�there is no

possibility of turning back�察�or lingering over the

page。  Also�察�since the art of story´telling is 

primarily an art of entertainment�察�its very object

is sacrificed if the ideas and images do not slip

into the child's consciousness smoothly enough

to avoid the sense of strain。  For this reason

short�察�familiar�察�vivid words are best。



Simplicity of manner and of matter are both

essential to the right appeal to children。



DIRECTNESS in telling is a most important

quality。  The story�察�listened to�察�is like the

drama�察�beheld。  Its movement must be unimpeded��

increasingly swift�察�winding up ;with a

snap。;  Long´windedness�察�or talking round the

story�察�utterly destroys this movement。  The

incidents should be told�察�one after another��

without explanation or description beyond what

is absolutely necessary�察�and THEY SHOULD BE TOLD

IN LOGICAL SEQUENCE。  Nothing is more distressing

than the cart´before´the´horse method��nothing

more quickly destroys interest than the failure

to get a clue in the right place。



Sometimes�察�to be sure�察�a side remark adds

piquancy and a personal savour。  But the

general rule is�察�great discretion in this respect。



Every epithet or adjective beyond what is

needed to give the image�察�is a five´barred gate

in the path of the eager mind travelling to a

climax。



Explanations and moralising are usually sheer

clatter。  Some few stories necessarily include

a little explanation�察�and stories of the fable

order may quaintly end with an obvious moral。

But here again�察�the rule isgreat discretion。



It is well to remember that you have one

great advantage over the writer of stories。  The

writer must present a clear image and make a

vivid impression��all with words。  The teller

has face�察�and voice�察�and body to do it with。

The teller needs�察�consequently�察�but one swiftly

incisive verb to the writer's two�察�but one

expressive adjective to his three。  Often�察�indeed��

a pause and an expressive gesture do the whole

thing。



It may be said here that it is a good trick of

description to repeat an epithet or phrase once

used�察�when referring again to the same thing。

The recurrent adjectives of Homer were the

device of one who entertained a childlike

audience。  His trick is unconscious and

instinctive with people who have a natural gift

for children's stories。  Of course this matter

also demands common sense in the degree of its

use�察�in moderation it is a most successful device。



Brevity�察�close logical sequence�察�exclusion of

foreign matter�察�unhesitant speech��to use these

is to tell a story directly。



After simplicity and directness�察�comes that

quality which to advise�察�is to become a rock of

offence to many。  It is the suggestion�察 �Tell

the story DRAMATICALLY。;  Yet when we quite

understand each other as to the meaning of

;dramatically�察─�I think you will agree with me

that a good story´teller includes this in his

qualities of manner。  It means�察�not in the

manner of the elocutionist�察�not excitably�察�not

any of the things which are incompatible with

simplicity and sincerity�察�but with a whole´

hearted throwing of oneself into the game��

which identifies one in a manner with the

character or situation of the moment。  It means

responsively�察�vividly�察�without interposing a blank

wall of solid self between the drama of the tale

and the mind's eye of the audience。



It is such fun�察�pure and simple�察�so to throw

oneself into it�察�and to see the answering

expressions mimic one's own�察�that it seems

superfluous to urge it。  Yet many persons do

find it difficult。  The instant�察�slight but

suggestive change of voice�察�the use of onomatopoetic

words�察�the response of eyes and hands��

which are all immediate and spontaneous with

some temperaments�察�are to others a matter of

shamefacedness and labour。  To those�察�to all

who are not by nature bodily expressive�察�I

would reiterate the injunction already given��

not to pretend。  Do nothing you cannot do

naturally and happily。  But lay your stress on

the inner and spiritual effort to appreciate�察�to

feel�察�to imagine out the tale�察�and let the

expressiveness of your body grow gradually with

the increasing freedom from crippling self´

consciousness。  The physique will become more

mobile as the emotion does。



The expression must�察�however�察�always REMAIN

SUGGESTIVE RATHER THAN ILLUSTRATIVE。  This

is the side of the case which those who are

over´dramatic must not forget。  The story´

teller is not playing the parts of his stories��

he is merely arousing the imagination of his

hearers to picture the scenes for themselves。

One element of the dual consciousness of the

tale´teller remains always the observer�察�the

reporter�察�the quiet outsider。



I like to think of the story´teller as a good

fellow standing at a great window overlooking

a busy street or a picturesque square�察�and

reporting with gusto to the comrade in the rear

of the room what of mirth or sadness he sees��

he hints at the policeman's strut�察�the organ´

grinder's shrug�察�the schoolgirl's gaiety�察�with a

gesture or two which is born of an irresistible

impulse to imitate�察�but he never leaves his

fascinating post to carry the imitation further

than a hint。



The verity of this figure lies in the fact that

the dramatic quality of story´telling depends

closely upon the CLEARNESS AND POWER WITH WHICH

THE STORY´TELLER VISUALISES THE EVENTS AND CHARACTERS

HE DESCRIBES。  You must hold the image before

the mind's eye�察�using your imagination to

embody to yourself every act�察�incident and

 appearance。  You must�察�indeed�察�stand at the window

of your consciousness and watch what happens。



This is a point so vital that I am tempted

to put it in ornate type。  You must SEE what

you SAY��



It is not too much�察�even�察�to say�察 �You must

see more than you say。;  True vividness is lent

by a background of picture realised by the

listener beyond what you tell him。  Children

see�察�as a rule�察�no image you do not see�察�they

see most clearly what you see most largely。

Draw�察�then�察�from a full well�察�not from a supply

so low that the pumps wheeze at every pull。



Dramatic power of the reasonably quiet and

suggestive type demanded for telling a story

will come pretty surely in the train of effort

along these lines�察�it follows the clear concept

and sincerity in imparting it�察�and is a natural

consequence of the visualising imagination。



It is inextricably bound up�察�also�察�with the

causes and results of the quality which finds

place in my final injunction�察�to tell your story

WITH ZEST。  It might almost be assumed that

the final suggestion renders the preceding one

superfluous�察�so direct is the effect of a lively

interest on the dramatic quality of a narration��

but it would not of itself be adequate�察�the

necessity of visualising imagination is paramount。

Zest is�察�however�察�a close second to

this clearness of mental vision。  It is entirely

necessary to be interested in your own story��

to enjoy it as you tell it。  If you are bored and

tired�察�the children will soon be bored and tired��

too。  If you are not interested your manner

cannot get that vitalised spontaneity which

makes dramatic power possible。  Nothing else

will give that relish on the lips�察�that gusto��

which communicates its joy to the audience

and makes it receptive to every impression。

I used to say to teachers�察 �Tell your story

with all your might�察─�but I found that this

by a natural misconception was often interpreted

to mean ;laboriously。;  And of course

nothing is more injurious to the enjoyment of

an audience than obvious effort on the part

of the entertainer。  True zest can beoften

isextremely quiet�察�but it gives a savour

nothing else can impart。



;But how�察�at the end of a hard morning's

work�察�can I be interested in a story I have told

twenty times before�拭─�asks the kindergarten or

primary teacher�察�not without reason。



There are two things to be said。  The first is

a reminder of the wisdom of choosing stories in

which you originally have interest�察�and of having

a store large enough to permit variety。  The

second applies to those inevitable times of weariness

which attack the most interested and well´

stocked story´teller。  You are�察�perhaps�察�tired

out physically。  You have told a certain story

till it seems as if a repetition of it must produce

bodily effects dire to contemplate�察�yet that

happens to be the very story you must tell。

What can you do�拭 �I answer�察 �Make believe。;

The device seems incongruous with the repeated

warnings against pretence�察�but it is necessary��

and it is wise。  Pretend as hard as ever you can

to be interested。  And the result will bebefore

you know itthat you will BE interested。  That

is the chief cause of the recommendation�察�it

brings about the result it simulates。  Make

believe�察�as w

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