droll stories-3-及24嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
vow。 The Burgundian added�察�that this vow had been the cause of his
lagging behind�察�because he had been in extreme fear that his son�察�in
spite of his age�察�might go astray�察�and that he had made a vow to
prevent people and beasts alike gratifying their passions in his
house�察�or upon his estates。 The baron having inquired the particulars
of the adventure�察�the sire narrated the affair as follows��
;You know that the good Countess Jeane d'Avignon made formerly a law
for the harlots�察�who she compelled to live in the outskirts of the
town in houses with window´shutters painted red and closed。 Now
passing in my company in this vile neighbourhood�察�my lad remarked
these houses with closed window´shutters�察�painted red�察�and his
curiosity being arousedfor these ten´year old little devils have
eyes for everythinghe pulled me by the sleeve and kept on pulling
until he had learnt from me what these houses were。 Then�察�to obtain
peace�察�I told him that young lads had nothing to do with such places��
and could only enter them at the peril of their lives�察�because it was
a place where men and women were manufactured�察�and the danger was such
for anyone unacquainted with the business that if a novice entered��
flying chancres and other wild beasts would seize upon his face。 Fear
seized the lad�察�who then followed me to the hostelry in a state of
agitation�察�and not daring to cast his eyes upon the said bordels。
While I was in the stable�察�seeing to the putting up of the horses�察�my
son went off like a robber�察�and the servant was unable to tell me what
had become of him。 Then I was in great fear of the wenches�察�but had
confidence in the laws�察�which forbade them to admit such children。 At
supper´time the rascal came back to me looking no more ashamed of
himself than did our divine Saviour in the temple among the doctors。
;'Whence comes you��' said I to him。
;'From the houses with the red shutters��' he replied。
;'Little blackguard��' said I�察�'I'll give you a taste of the whip。'
;Then he began to moan and cry。 I told him that if he would confess
all that had happened to him I would let him off the beating。
;'Ha��' said he�察�'I took care not to go in�察�because of the flying
chancres and other wild beasts。 I only looked through the chinks of
the windows�察�in order to see how men were manufactured。'
;'And what did you see��' I asked。
;'I saw��' said he�察�'a fine woman just being finished�察�because she only
wanted one peg�察�which a young worker was fitting in with energy。
Directly she was finished she turned round�察�spoke to�察�and kissed her
manufacturer。'
;'Have your supper��' said I�察�and the same night I returned into
Burgundy�察�and left him with his mother�察�being sorely afraid that at
the first town he might want to fit a peg into some girl。;
;These children often make these sort of answers�察─�said the Parisian。
;One of my neighbour's children revealed the cuckoldom of his father
by a reply。 One day I asked�察�to see if he was well instructed at
school in religious matters�察�'What is hope��' 'One of the king's big
archers�察�who comes here when father goes out��' said he。 Indeed�察�the
sergeant of the Archers was named Hope。 My friend was dumbfounded at
this�察�and�察�although to keep his countenance he looked in the mirror��
he could not see his horns there。;
The baron observed that the boy's remark was good in this way�此�that
Hope is a person who comes to bed with us when the realities of life
are out of the way。
;Is a cuckold made in the image of God�拭─�asked the Burgundian。
;No�察─�said the Parisian�察 �because God was wise in this respect�察�that
he took no wife�察�therefore is He happy through all eternity。;
;But�察─�said the maid´servant�察 �cuckolds are made in the image of God
before they are horned。;
Then the three pilgrims began to curse women�察�saying that they were
the cause of all the evils in the world。
;Their heads are as empty as helmets�察─�said the Burgundian。
;Their hearts are as straight as bill´hooks�察─�said the Parisian。
;Why are there so many men pilgrims and so few women pilgrims�拭─�said
the German baron。
;Their cursed member never sins�察─�replied the Parisian�察 �it knows
neither father nor mother�察�the commandments of God�察�nor those of the
Church�察�neither laws divine or human�此�their member knows no doctrine��
understands no heresies�察�and cannot be blamed�察�it is innocent of all��
and always on the laugh�察�its understanding is nil�察�and for this reason
do I hold it in utter detestation。;
;I also�察─�said the Burgundian�察 �and I begin to understand the
different reading by a learned man of the verses of the Bible�察�in
which the account of the creation is given。 In this Commentary�察�which
in my country we call a Noel�察�lies the reason of imperfection of this
feature of women�察�of which�察�different to that of other females�察�no man
can slake the thirst�察�such diabolical heat existing there。 In this
Noel is stated that the Lord God�察�having turned his head to look at a
donkey�察�who had brayed for the first time in his Paradise�察�while he
was manufacturing Eve�察�the devil seized this moment to put his finger
into this divine creature�察�and made a warm wound�察�which the Lord took
care to close with a stitch�察�from which comes the maid。 By means of
this frenum�察�the woman should remain closed�察�and children be made in
the same manner in which God made the angels�察�by a pleasure far above
carnal pleasure as the heaven is above the earth。 Observing this
closing�察�the devil�察�wild at being done�察�pinched the Sieur Adam�察�who
was asleep�察�by the skin�察�and stretched a portion of it out in
imitation of his diabolical tail�察�but as the father of man was on his
back this appendage came out in front。 Thus these two productions of
the devil had the desire to reunite themselves�察�following the law of
similarities which God had laid down for the conduct of the world。
From this came the first sin and the sorrows of the human race��
because God�察�noticing the devil's work�察�determined to see what would
come of it。;
The servant declared that they were quite correct in the statements��
for that woman was a bad animal�察�and that she herself knew some who
were better under the ground than on it。 The pilgrims�察�noticing then
how pretty the girl was�察�were afraid of breaking their vows�察�and went
straight to bed。 The girl went and told her mistress she was
harbouring infidels�察�and told her what they had said about women。
;Ah� ─�said the landlady�察 �what matters it to me the thoughts my
customers have in their brains�察�so long as their purses are well
filled。;
And when the servant had told of the jewels�察�she exclaimed
;Ah�察�these are questions which concern all women。 Let us go and reason
with them。 I'll take the nobles�察�you can have the citizen。;
The landlady�察�who was the most shameless inhabitant of the duchy of
Milan�察�went into the chamber where the Sire de La Vaugrenand and the
German baron were sleeping�察�and congratulated them upon their vows��
saying that the women would not lose much by them�察�but to accomplish
these said vows it was necessary they should endeavour to withstand
the strongest temptations。 Then she offered to lie down beside them��
so anxious were she to see if she would be left unmolested�察�a thing
which had never happened to her yet in the company of a man。
On the morrow�察�at breakfast�察�the servant had the ring on her finger��
her mistress had the gold chain and the pearl earrings。 The three
pilgrims stayed in the town about a month�察�spending there all the
money they had in their purses�察�and agreed that if they had spoken so
severely of women it was because they had not known those of Milan。
On his return to Germany the Baron made this observation�此�that he was
only guilty of one sin�察�that of being in his castle。 The Citizen of
Paris came back full of stories for his wife�察�and found her full of
Hope。 The Burgundian saw Madame de La Vaugrenand so troubled that he
nearly died of the consolations he administered to her�察�in spite of
his former opinions。 This teaches us to hold our tongues in
hostelries。
INNOCENCE
By the double crest of my fowl�察�and by the rose lining of my
sweetheart's slipper� �By all the horns of well´beloved cuckolds�察�and
by the virtue of their blessed wives� �the finest work of man is
neither poetry�察�nor painted pictures�察�nor music�察�nor castles�察�nor
statues�察�be they carved never so well�察�nor rowing�察�nor sailing
galleys�察�but children。
Understand me�察�children up to the age of ten years�察�for after that
they become men or women�察�and cutting their wisdom teeth�察�are not
worth what they cost�察�the worst are the best。 Watch them playing��
prettily and innocently�察�with slippers�察�above all�察�cancellated ones��
with the household utensils�察�leaving that which displeases them��
crying after that which pleases them�察�munching the sweets and
confectionery in the house�察�nibbling at the stores�察�and always
laughing as soon as their teeth are cut�察�and you will agree with me
that they are in every way lovable�察�besides which they are flower and
fruitthe fruit of love�察�the flower of life。 Before their minds have
been unsettled by the disturbances of life�察�there is nothing in this
world more blessed or more pleasant than their sayings�察�which are
naive beyond description。 This is as true as the double chewing
machine of a cow。 Do not expect a man to be innocent after the manner
of children�察�because there is an�察�I know not what�察�ingredient of
reason in the naivety of a man�察�while the naivety of children is
candid�察�immaculate�察�and has all the finesse of the mother�察�which is
plainly proved in this tale。
Queen Catherine was at that time Dauphine�察�and to make herself welcome
to the king�察�her father´in´law�察�who at that time was very ill indeed��
presented him�察�from time to time�察�with Italian pictures�察�knowing that
he liked them much�察�being a friend of the Sieur Raphael d'Urbin and of
the Sieurs Primatice and Leonardo da Vinci�察�to whom he sent large sums
of money。 She obtained from her familywho had the pick of these
works�察�because at that time the Duke of the Medicis governed Tuscany
a precious picture�察�painted by a Venetian named Titian ��artist to the
Emperor Charles�察�and in very high flavour���察�in which there were
portraits of Adam and Eve at the moment when God left them to wander
about the terrestrial Paradise�察�and were painted their full height�察�in
the costume of the period�察�in which it is difficult to make a mistake��
because they were attired in their ignorance�察�and caparisoned with the
divine grace which enveloped thema difficult thing to execute on
account of the colour�察�but one in which the said Sieur Titian
excelled。 The picture was put into the room of the poor king�察�who was
then ill with the disease of which he eventually died。 It had a great
success at the Court of France�察�where everyone wished to see it�察�but
no one was able to until after the