the unknown guest-及26嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
ke an unholy delight in giving the most irrelevant answer to the most elementary question�察�for hours and even days on end。
Other common features are the strongly´marked personality of the mediumistic ;raps; and the communications known as ;deferred telepathic communications�察─�that is to say�察�those in which the answer is obtained at the end of a sitting to a question put at the beginning and forgotten by all those present。 What at first sight seems one of the strongest objections urged against the mediumism of the horse even tends to confirm it。 If the reply comes from the horse's subconsciousness�察�it has been asked�察�how is it that it should be necessary first to teach him the elements of language�察�mathematics and so forth�察�and that Berto�察�for instance�察�is incapable of solving the same problems as Mohammed�拭�This objection has been very ably refuted by M。 de Vesme�察�who writes��
;To produce automatic writing�察�a medium must have learnt to write�察�before Victorien Sardou or Mlle Helene Schmidt could produce their mediumistic drawings and paintings�察�they had to possess an elementary knowledge of drawing and painting�察�Tartini would never have composed The Devil's Sonata in a dream�察�if he had not known music�察�and so forth。 Unconscious cerebration�察�however wonderful�察�can only take effect upon elements already acquired in some way or another。 The subconscious cerebration of a man blind from birth will not make him see colours。;
Here�察�then�察�in this comparison which might easily be extended�察�are several fairly well´ defined features of resemblance。 We receive a vivid impression of the same habits�察�the same contradictions�察�and the same eccentricities�察�and we once more recognize the strange and majestic shadow of our unknown guest。
33
One great objection remains�察�based upon the very nature of the phenomenon�察�upon the really inseparable distance that separates the whole life of the horse from the abstract and impenetrable life of numbers。 How can his subliminal consciousness interest itself for a moment in signs that represent nothing to him�察�have no relation to his organism and will never touch his existence�拭�But in the first place�察�it is just the same with the child or the illiterate calculator。 He is not interested either in the figures which he lets loose。 He is completely ignorant of the consequences of the problems which he solves。 He juggles with digits which have hardly any more meaning to him than to the horse。 He is incapable of accounting for what he does�察�and his subconsciousness also acts in a sort of indifferent and remote dream。 It is true that�察�in his case�察�we can appeal to heredity and to memory�察�but is this difference enough to settle the difficulty and definitely to separate the two phenomena�拭�To appeal to heredity is still to appeal to the subliminal�察�and it is not at all certain that the latter is limited by the interest of the organism sheltering it。 It appears�察�on the contrary�察�in many circumstances�察�to spread and extend far beyond that organism in which it is domiciled�察�one would say�察�accidentally and provisionally。 It likes to show�察�apparently�察�that it is in relation with all that exists。 It declares itself�察�as often as possible�察�universal and impersonal。 It has but a very indifferent care�察�as we have seen in the matter of apparitions and premonitions�察�for the happiness and even the safety of its host and protector。 It prophesies to its companion of a lifetime events which he cannot avoid or which do not concern him。 It makes him see beforehand�察�for instance�察�all the circumstances of the death of a stranger whom he will only hear of after the event�察�when this event is irrevocable。 It brings a crowd of barren presentiments and conjures up veridical hallucinations that are wholly alien and idle。 With psychometric�察�typtological or materializing mediums�察�it practises art for art's sake�察�mocks at space and time�察�passes through personalities�察�sees through solid bodies�察�brings into communication thoughts and motions worlds apart�察�reads souls and lives by the light of a flower�察�a rag of a scrap of paper�察�and all this for nothing�察�to amuse itself�察�to astonish us�察�because it adores the superfluous�察�the incoherent�察�the unexpected�察�the improbable�察�the bewildering�察�or rather�察�perhaps�察�because it is a huge�察�rough�察�undisciplined force still struggling in the darkness and coming to the surface only by wild fits and starts�察�because it is an enormous expansion of a spirit striving to collect itself�察�to achieve consciousness�察�to make itself of service and to obtain a hearing。 In any case�察�for the time being�察�it appeals just what we have described�察�and would be unlike itself if it behaved any otherwise in the case that puzzles us。
34
Lastly�察�to close this chapter�察�let us remark that it is nearly certain that the solution given by calculating children and horses is not of a mathematical nature at all。 They do not in any way consider the problem or the sum to be worked。 They simply find the answer straight away to a riddle�察�the guessing of which is made easy by the actual nature of figures which keep their secrets badly。 To any one in the requisite state of mind�察�it becomes a question of a sort of elementary charade�察�which hides its answer only from those who speak another language。 It is evident that every problem�察�however complex it may appear�察�carries within its very enunciation its one�察�invariable solution�察�scarce veiled by the indiscreet signs that contain or cover it。 It is there�察�under the numbers that have no other object than to give it life�察�coming�察�stirring and ceaselessly proclaiming itself a necessity。 It is not surprising therefore that eyes sharper than ours and ears open to other vibrations should see and hear it without knowing what it represents�察�what it implies or from what prodigious mass of figures and operations it merges。 The problem itself speaks�察�and the horse but repeats the sign which he hears whispered in the mysterious life of numbers or deep down in�察�the abyss where the eternal verities hold sway。 He understands none of it�察�he has no need to understand�察�he is but the unconscious medium who lends his voice or his limbs to the mind that inspires him。 There is here but a bare and simple answer�察�bearing no precise significance�察�seized in an alien existence。 There is here but a mechanical revelation�察�so to speak�察�a sort of special reflex which we can only record and which�察�for the rest�察�is as inexplicable as any other phenomenon of consciousness or instinct。 After all�察�when we think of it�察�it is just as�察�astonishing that we should not perceive the solution as it is that we should discover it。 However�察�I grant that all this is but a venturesome interpretation to be taken for what it is worth�察�an experimental or interim theory with which we must needs content ourselves since all the others have hitherto been controverted by the facts。
35
Let us now briefly sum up what the Elberfeld experiments have yielded us。 Having put aside telepathy in the narrow sensewhich perhaps enters into more than one phenomenon but is not indispensable to it�察�for we see these same phenomena repeated when telepathy is practically impossiblewe cannot help observing that�察�if we deny the existence or the influence of the subliminal�察�it is all the more difficult to contest the existence and the intervention of the intelligence�察�at any rate up to the extracting of roots�察�after which there is a steep precipice which ends in darkness。 But�察�even if we stop at the roots�察�the sudden discovery of an intellectual force so similar to our own�察�where we were accustomed to see but an irremediable impotency�察�is no doubt one of the most unexpected revelations that we have received since the invisible and the unknown began to press upon us with a persistence and an impatience which they had not displayed heretofore。 It is not easy to foresee as yet the consequences and the promises of this new aspect which the great riddle of the intelligence is suddenly adopting。 But I believe that we shall soon have to revise some of the essential ideas which are the foundations of our life and that some rather strange horizons are appearing out of the mists in the history of psychology�察�of morality�察�of human destiny and of many other things。
36
So much for the intelligence。 On the other hand�察�what we deny to the intelligence we are constrained to grant to the subliminal�察�and the revelation is even more disconcerting。 We should then have to admit that them is in the horseand hence most probably in everything that lives on this eartha psychic power similar to that which is hidden beneath the veil of our reason and which�察�as we learn to know it�察�astonishes�察�surpasses and dominates our reason more and more。 This psychic power�察�in which no doubt we shall one day be forced to recognize the genius of the universe itself�察�appears�察�as we have often observed�察�to be all´wise�察�all´seeing and all´powerful。 It has�察�when it is pleased to communicate with us or when we are allowed to penetrate into it�察�an answer for every question�察 �and perhaps a remedy for every ill。 We will not enumerate its virtues again。 It will be enough for us to recall with what ease it mocks at space�察�time and all the obstacles that beset our poor human knowledge and understanding。 We believed it�察�like all that seems to us superior and marvellous�察�the intangible�察�inalienable and incommunicable attribute of man�察�with even better reason than his intelligence。 And now an accident�察�strangely belated�察�it is true�察�tells us that�察�at one precise point�察�the strangest and least foreseen of all�察�the horse and the dog draw more easily and perhaps more directly than ourselves upon its mighty reservoirs。 By the most inexplicable of anomalies�察�though one that is fairly consistent with the fantastic character of the subliminal�察�they appear to have access to it only at the spot that is most remote from their habits and most unknown to their propensities�察�for there is nothing in the world about which animals trouble less than figures。 But is this not�察�perhaps because we do not see what goes on elsewhere�拭�It so happens that the infinite mystery of numbers can sometimes be expressed by a very few simple movements which are natural to most animals�察�but there is nothing to tell us that�察�if we could teach the horse and the dog to attach to these same movements the expression of other mysteries�察�they would not draw upon them with equal facility。 It has been successfully attempted to give them a more or less clear idea of the value of a few figures and perhaps of the course and nature of certain elementary operations�察�and this appears to have been enough to open up to them the most secret regions of mathematics in which every question is answered beforehand。 It is not wholly illusive to suppose that�察�if we could impart to them�察�for instance�察�a similar notion of the future�察�together with a manner of conveying to us what they see there�察�they might also have access to strange visions of another class�察�which are jealously kept from us by the too´watchful guardians of our intelligence。 There is an opportunity here for experiments which will doubtless prove exceedingly arduous�察�for the future is not so easily seen and above all not so easily interpreted and expressed as a number。 It is possible�察�moreover�察�that�察�when we know how to