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Barlaam and Ioasaph

by St。 John of Damascus



It is not known where or when this story was written�察�but it is believed to have been translated into Greek ��possibly from a Georgian original�� sometime in the 11th Century A。D。  Although the ultimate author is usually referred to as ;John the Monk;�察�it has been traditionally ascribed to St。 John of Damascus。



BARLAAM AND IOASAPH

AN EDIFYING STORY FROM THE INNER LAND OF THE ETHIOPIANS�察�CALLED THE LAND OF THE INDIANS�察�THENCE BROUGHT TO THE HOLY CITY�察�BY JOHN THE MONK ��AN HONOURABLE MAN AND A VIRTUOUS�察�OF THE MONASTERY OF SAINT SABAS���察�WHEREIN ARE THE LIVES OF THE FAMOUS AND BLESSED BARLAAM AND IOASAPH。

INTRODUCTION 

;As many as are led by the Spirit of God they are sons of God; saith the inspired Apostle。  Now to have been accounted worthy of the Holy Spirit and to have become sons of God is of all things most to be coveted�察�and�察�as it is written�察 �They that have become his sons find rest from all enquiry。;  This marvellous�察�and above all else desirable�察�blessedness have the Saints from the beginning won by the practice of the virtues�察�some having striven as Martyrs�察�and resisted sin unto blood�察�and others having struggled in self´discipline�察�and having trodden the narrow way�察�proving Martyrs in will。  Now�察�that one should hand down to memory the prowess and virtuous deeds of these�察�both of them that were made perfect by blood�察�and of them that by self´denial did emulate the conversation of Angels�察�and should deliver to the generations that follow a pattern of virtue�察�this hath the Church of Christ received as a tradition from the inspired Apostles�察�and the blessed Fathers�察�who did thus enact for the salvation of our race。  For the pathway to virtue is rough and steep�察�especially for such as have not yet wholly turned unto the Lord�察�but are still at warfare�察�through the tyranny of their passions。  For this reason also we need many encouragements thereto�察�whether it be exhortations�察�or the record of the lives of them that have travelled on the road before us�察�which latter draweth us towards it the less painfully�察�and doth accustom us not to despair on account of the difficulty of the journey。  For even as with a man that would tread a hard and difficult path�察�by exhortation and encouragement one may scarce win him to essay it�察�but rather by pointing to the many who have already completed the course�察�and at the last have arrived safely。  So I too�察 �walking by this rule�察─�and heedful of the danger hanging over that servant who�察�having received of his lord the talent�察�buried it in the earth�察�and hid out of use that which was given him to trade withal�察�will in no wise pass over in silence the edifying story that hath come to me�察�the which devout men from the inner land Of the Ethiopians�察�whom our tale calleth Indians�察�delivered unto me�察�translated from trustworthy records。  It readeth thus。


I。

The country of the Indians�察�as it is called�察�is vast and populous�察�lying far beyond Egypt。  On the side of Egypt it is washed by seas and navigable gulphs�察�but on the mainland it marcheth with the borders of Persia�察�a land formerly darkened with the gloom of idolatry�察�barbarous to the last degree�察�and wholly given up to unlawful practices。  But when ;the only´ begotten Son of God�察�which is in the bosom of the Father�察─�being grieved to see his own handiwork in bondage unto sin�察�was moved with compassion for the same�察�and shewed himself amongst us without sin�察�and�察�without leaving his Father's throne�察�dwelt for a season in the Virgin's womb for our sakes�察�that we might dwell in heaven�察�and be re´claimed from the ancient fall�察�and freed from sin by receiving again the adoption of sons�察�when he had fulfilled every stage of his life in the flesh for our sake�察�and endured the death of the Cross�察�and marvellously united earth and heaven�察�when he had risen again from the dead�察�and had been received up into heaven�察�and was seated at the right hand of the majesty of the Father�察�whence�察�according to his promise�察�he sent down the Comforter�察�the Holy Ghost�察�unto his eyewitnesses and disciples�察�in the shape of fiery tongues�察�and despatched them unto all nations�察�for to give light to them that sat in the darkness of ignorance�察�and to baptize them in the Name of the Father�察�and of the Son�察�and of the Holy Ghost�察�whereby it fell to the lot of some of the Apostles to travel to the far´off East and to some to journey to the West´ward�察�while others traversed the regions North and South�察�fulfilling their appointed tasks then it was�察�I say�察�that one of the company of Christ's Twelve Apostles�察�most holy Thomas�察�was sent out to the land of the Indians�察�preaching the Gospel of Salvation。  ;The Lord working with him and confirming the word with signs following�察─�the darkness of superstition was banished�察�and men were delivered from idolatrous sacrifices and abominations�察�and added to the true Faith�察�and being thus transformed by the hands of the Apostle�察�were made members of Christ's household by Baptism�察�and�察�waxing ever with fresh increase�察�made advancement in the blameless Faith and built churches in all their lands。 

Now when monasteries began to be formed in Egypt�察�and numbers of monks banded themselves together�察�and when the fame of their virtues and Angelic conversation ;was gone out into all the ends of the world; and came to the Indians�察�it stirred them up also to the like zeal�察�insomuch that many of them forsook everything and withdrew to the deserts�察�and�察�though but men in mortal bodies�察�adopted the spiritual life of Angels。  While matters were thus prospering and many were soaring upward to heaven on wings of gold�察�as the saying is�察�there arose in that country a king named Abenner�察�mighty in riches and power�察�and in victory over his enemies�察�brave in warfare�察�vain of his splendid stature and comeliness of face�察�and boastful of all worldly honours�察�that pass so soon away。  But his soul was utterly crushed by poverty�察�and choked with many vices�察�for he was of the Greek way�察�and sore distraught by the superstitious error of his idol´worship。  But�察�although he lived in luxury�察�and in the enjoyment of the sweet and pleasant things of life�察�and was never baulked of any of his wishes and desires�察�yet one thing there was that marred his happiness�察�and pierced his soul with care�察�the curse of childlessness。  For being without issue�察�he took ceaseless thought how he might be rid of this hobble�察�and be called the father of children�察�a name greatly coveted by most people。  Such was the king�察�and such his mind。

Meanwhile the glorious band of Christians and the companies of monks�察�paying no regard to the king's majesty�察�and in no wise terrified by his threats�察�advanced in the grace of Christ�察�and grew in number beyond measure�察�making short account of the king's words�察�but cleaving closely to everything that led to the service of God。  For this reason many�察�who had adopted the monastic rule�察�abhorred alike all the sweets of this world�察�and were enamoured of one thing only�察�namely godliness�察�thirsting to lay down their lives for Christ his sake�察�and yearning for the happiness beyond。 Wherefore they preached�察�not with fear and trembling�察�but rather even with excess of boldness�察�the saving Name of God�察�and naught but Christ was on their lips�察�as they plainly proclaimed to all men the transitory and fading nature of this present time�察�and the fixedness and incorruptibility of the life to come�察�and sowed in men the first seeds�察�as it were�察�towards their becoming of the household of God�察�and winning that life which is hid in Christ。 Wherefore many�察�profiting by this most pleasant teaching�察�turned away from the bitter darkness of error�察�and approached the sweet light of Truth�察�insomuch that certain of their noblemen and senators laid aside all the burthens of life�察�and thenceforth became monks。

But when the king heard thereof�察�he was filled with wrath�察�and�察�boiling over with indignation�察�passed a decree forthwith�察�compelling all Christians to renounce their religion。  Thereupon he planned and practised new kinds of torture against them�察�and threatened new forms of death。  So throughout all his dominions he sent letters to his rulers and governors ordering penalties against the righteous�察�and unlawful massacres。  But chiefly was his displeasure turned against the ranks of the monastic orders�察�and against them he waged a truceless and unrelenting warfare。 Hence�察�of a truth�察�many of the Faithful were shaken in spirit�察�and others�察�unable to endure torture�察�yielded to his ungodly decrees。  But of the chiefs and rulers of the monastic order some in rebuking his wickedness ended their lives by suffering martyrdom�察�and thus attained to everlasting felicity�察�while others hid themselves in deserts and mountains�察�not from dread of the threatened tortures�察�but by a more divine dispensation。


II。

Now while the land of the Indians lay under the shroud of this moonless night�察�and while the Faithful were harried on every side�察�and the champions of ungodliness prospered�察�the very air reeking with the smell of bloody sacrifices�察�a certain mall of the royal household�察�chief satrap in rank�察�in courage�察�stature�察�comeliness�察�and in all those qualities which mark beauty of body and nobility of soul�察�far above all his Fellows�察�hearing of this iniquitous decree�察�bade farewell to all the grovelling pomps and vanities of the world�察�joined the ranks of the monks�察�and retired across the border into the desert。  There�察�by fastings and vigils�察�and by diligent study of the divine oracles�察�he throughly purged his senses�察�and illumined a soul�察�set free from every passion�察�with the glorious light of a perfect calm。

But when the king�察�who loved and esteemed him highly�察�heard thereof�察�he was grieved in spirit at the loss of his friend�察�but his anger was the more hotly kindled against the monks。  And so he sent everywhere in search of him�察�leaving ;no stone unturned�察─�as the saying is�察�to find him。  After a long while�察�they that were sent in quest of him�察�having learnt that he abode in the desert�察�after diligent search�察�apprehended him and brought him before the king's judgement seat。  When the king saw him in such vile and coarse raiment who before had been clad in rich apparel�察 �saw him�察�who had lived in the lap of luxury�察�shrunken and wasted by the severe practice of discipline�察�and bearing about in his body outward and visible signs of his hermit´life�察�he was filled with mingled grief and fury�察�and�察�in speech blended of these two passions�察�he spake unto him thus��

;O thou dullard and mad man�察�wherefore hast thou exchanged thine honour for shame�察�and thy glorious estate for this unseemly show�拭�To what end hath the president of my kingdom�察�and chief commander of my realm made himself the laughingstock of boys�察�and not only forgotten utterly our friendship and fellowship�察�but revolted against nature herself�察�and had no pity on his own children�察�and cared naught for riches and all the splendour of the world�察�and chosen ignominy such as this rather than the glory that men covet�拭 �And what shall it profit thee to have chosen above all gods and men him whom they call Jesus�察�and to have preferred this rough life of sackcloth to the pleasures and delights of a life of bliss。;

When the man of God heard these words�察�he made reply�察�at once 

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