thoughts on man-第48章

按键盘上方向键 ← 或 → 可快速上下翻页，按键盘上的 Enter 键可回到本书目录页，按键盘上方向键 ↑ 可回到本页顶部！
————未阅读完？加入书签已便下次继续阅读！


and　remorseless　destiny。

In　the　mean　time　it　is　happy　for　us；　that；　as　this　system　is　perhaps　the　most　rigorous　and　degrading　that　was　ever　devised；　so　it　is　in　almost　all　instances　founded　upon　arbitrary　assumptions　and　confident　assertion；　totally　in　opposition　to　the　true　spirit　of　patient　and　laborious　investigation　and　sound　philosophy。

It　is　in　reality　very　little　that　we　know　of　the　genuine　characters　of　men。　　Every　human　creature　is　a　mystery　to　his　fellow。　　Every　human　character　is　made　up　of　incongruities。　　Of　nearly　all　the　great　personages　in　history　it　is　difficult　to　say　what　was　decidedly　the　motive　in　which　their　actions　and　system　of　conduct　originated。　　We　study　what　they　did；　and　what　they　said；　but　in　vain。　　We　never　arrive　at　a　full　and　demonstrative　conclusion。　　In　reality　no　man　can　be　certainly　said　to　know　himself。　〃The　heart　of　man　is　deceitful　above　all　things。〃

But　these　dogmatists　overlook　all　those　difficulties；　which　would　persuade　a　wise　man　to　suspend　his　judgment；　and　induce　a　jury　of　philosophers　to　hesitate　for　ever　as　to　the　verdict　they　would　pronounce。　　They　look　only　at　the　external　character　of　the　act　by　which　a　man　honours　or　disgraces　himself。　　They　decide　presumptuously　and　in　a　lump；　This　man　is　a　murderer；　a　hero；　a　coward；　the　slave　of　avarice；　or　the　votary　of　philanthropy；　and　then；　surveying　the　outside　of　his　head；　undertake　to　find　in　him　the　configuration　that　should　indicate　these　dispositions；　and　must　be　found　in　all　persons　of　a　similar　character；　or　rather　whose　acts　bear　the　same　outward　form；　and　seem　analogous　to　his。

Till　we　have　discovered　the　clue　that　should　enable　us　to　unravel　the　labyrinth　of　the　human　mind；　it　is　with　small　hopes　of　success　that　we　should　expect　to　settle　the　external　indications；　and　decide　that　this　sort　of　form　and　appearance；　and　that　class　of　character；　will　always　be　found　together。

But　it　is　not　to　be　wondered　at；　that　these　disorderly　fragments　of　a　shapeless　science　should　become　the　special　favourites　of　the　idle　and　the　arrogant。　　Every　man　（and　every　woman）；　however　destitute　of　real　instruction；　and　unfitted　for　the　investigation　of　the　deep　or　the　sublime　mysteries　of　our　nature；　can　use　his　eyes　and　his　hands。　　The　whole　boundless　congregation　of　mankind；　with　its　everlasting　varieties；　is　thus　at　once　subjected　to　the　sentence　of　every　pretender：

　　　　　And　fools　rush　in；　where　angels　fear　to　tread。

Nothing　is　more　delightful　to　the　headlong　and　presumptuous；　than　thus　to　sit　in　judgment　on　their　betters；　and　pronounce　ex　cathedra　on　those；　〃whose　shoe…latchet　they　are　not　worthy　to　stoop　down　and　unloose。〃　　I　remember；　after　lord　George　Gordon's　riots；　eleven　persons　accused　were　set　down　in　one　indictment　for　their　lives；　and　given　in　charge　to　one　jury。　　But　this　is　a　mere　shadow；　a　nothing；　compared　with　the　wholesale　and　indiscriminating　judgment　of　the　vulgar　phrenologist。



ESSAY　XXI。　OF　ASTRONOMY。

SECTION　I。

It　can　scarcely　be　imputed　to　me　as　profane；　if　I　venture　to　put　down　a　few　sceptical　doubts　on　the　science　of　astronomy。　　All　branches　of　knowledge　are　to　be　considered　as　fair　subjects　of　enquiry：　　and　he　that　has　never　doubted；　may　be　said；　in　the　highest　and　strictest　sense　of　the　word；　never　to　have　believed。

The　first　volume　that　furnished　to　me　the　groundwork　of　the　following　doubts；　was　the　book　commonly　known　by　the　name　of　Guthrie's　Geographical　Grammar；　many　parts　and　passages　of　which　engaged　my　attention　in　my　own　study；　in　the　house　of　a　rural　schoolmaster；　in　the　year　1772。　　I　cannot　therefore　proceed　more　fairly　than　by　giving　here　an　extract　of　certain　passages　in　that　book；　which　have　relation　to　the　present　subject。　　I　know　not　how　far　they　have　been　altered　in　the　edition　of　Guthrie　which　now　lies　before　me；　from　the　language　of　the　book　then　in　my　possession；　but　I　feel　confident　that　in　the　main　particulars　they　continue　the　same＇42＇。

＇42＇　The　article　Astronomy；　in　this　book；　appears　to　have　been　written　by　the　well　known　James　Ferguson。


〃In　passing　rapidly　over　the　heavens　with　his　new　telescope；　the　universe　increased　under　the　eye　of　Herschel；　44；000　stars；　seen　in　the　space　of　a　few　degrees；　seemed　to　indicate　that　there　were　seventy…five　millions　in　the　heavens。　　But　what　are　all　these；　when　compared　with　those　that　fill　the　whole　expanse；　the　boundless　field　of　aether？

〃The　immense　distance　of　the　fixed　stars　from　our　earth；　and　from　each　other；　is　of　all　considerations　the　most　proper　for　raising　our　ideas　of　the　works　of　God。　　Modern　discoveries　make　it　probable　that　each　of　these　stars　is　a　sun；　having　planets　and　comets　revolving　round　it；　as　our　sun　has　the　earth　and　other　planets　revolving　round　him。A　ray　of　light；　though　its　motion　is　so　quick　as　to　be　commonly　thought　instantaneous；　takes　up　more　time　in　travelling　from　the　stars　to　us；　than　we　do　in　making　a　West…India　voyage。　　A　sound；　which；　next　to　light；　is　considered　as　the　quickest　body　we　are　acquainted　with；　would　not　arrive　to　us　from　thence　in　50；000　years。　　And　a　cannon…ball；　flying　at　the　rate　of　480　miles　an　hour；　would　not　reach　us　in　700；000　years。

〃From　what　we　know　of　our　own　system；　it　may　be　reasonably　concluded；　that　all　the　rest　are　with　equal　wisdom　contrived；　situated；　and　provided　with　accommodations　for　rational　inhabitants。

〃What　a　sublime　idea　does　this　suggest　to　the　human　imagination；　limited　as　are　its　powers；　of　the　works　of　the　Creator！　　Thousands　and　thousands　of　suns；　multiplied　without　end；　and　ranged　all　around　us；　at　immense　distances　from　each　other；　attended　by　ten　thousand　times　ten　thousand　worlds；　all　in　rapid　motion；　yet　calm；　regular　and　harmonious；　invariably　keeping　the　paths　prescribed　them：　　and　these　worlds　peopled　with　myriads　of　intelligent　beings；　formed　for　endless　progression　in　perfection　and　felicity！〃

The　thought　that　would　immediately　occur　to　a　dispassionate　man　in　listening　to　this　statement；　would　be；　What　a　vast　deal　am　I　here　called　on　to　believe！

Now　the　first　rule　of　sound　and　sober　judgment；　in　encountering　any　story；　is　that；　in　proportion　to　the　magnitude　and　seemingly　incredible　nature　of　the　propositions　tendered　to　our　belief；　should　be　the　strength　and　impregnable　nature　of　the　evidence　by　which　those　propositions　are　supported。

It　is　not　here；　as　in　matters　of　religion；　that　we　are　called　upon　by　authority　from　on　high　to　believe　in　mysteries；　in　things　above　our　reason；　or；　as　it　may　be；　contrary　to　our　reason。　　No　man　pretends　to　a　revelation　from　heaven　of　the　truths　of　astronomy。　　They　have　been　brought　to　light　by　the　faculties　of　the　human　mind；　exercised　upon　such　facts　and　circumstances　as　our　industry　has　set　before　us。

To　persons　not　initiated　in　the　rudiments　of　astronomical　science；　they　rest　upon　the　great　and　high…sounding　names　of　Galileo；　Kepler；　Halley　and　Newton。　　But；　though　these　men　are　eminently　entitled　to　honour　and　gratitude　from　their　fellow…mortals；　they　do　not　stand　altogether　on　the　same　footing　as　Matthew；　Mark；　Luke　and　John；　by　whose　pens　has　been　recorded　〃every　word　that　proceedeth　out　of　the　mouth　of　God。〃

The　modest　enquirer　therefore；　without　pretending　to　put　himself　on　an　equality　with　these　illustrious　men；　may　be　forgiven；　when　he　permits　himself　to　suggest　a　few　doubts；　and　presumes　to　examine　the　grounds　upon　which　he　is　called　upon　to　believe　all　that　is　contained　in　the　above　passages。

Now　the　foundations　upon　which　astronomy；　as　here　delivered；　is　built；　are；　first；　the　evidence　of　our　senses；　secondly；　the　calculations　of　the　mathematician；　and；　in　the　third　place；　moral　considerations。　　These　have　been　denominated　respectively；　practical　astronomy；　scientific；　and　theoretical。

As　to　the　first　of　these；　it　is　impossible　for　us　on　this　occasion　not　to　recollect　what　has　so　often　occurred　as　to　have　grown　into　an　every…day　observation；　of　the　fallibility　of　our　senses。

It　may　be　doubted　however　whether　this　is　a　just　statement。　　We　are　not　deceived　by　our　senses；　but　deceived　in　the　inference　we　make　from　our　sensations。　　Our　sensations　respecting　what　we　call　the　external　world；　are　chiefly　those　of　length；　breadth　and　solidity；　hardness　and　softness；　heat　and　cold；　colour；　smell；　sound　and　taste。　　The　inference　which　the　generality　of　mankind　make　in　relation　to　these　sensations　is；　that　there　is　something　out　of　ourselves　corresponding　to　the　impressions　we　receive；　in　other　words；　that　the　causes　of　our　sensations　are　like　to　the　sensations　themselves。　　But　this　is；　strictly　speaking；　an　inference；　and；　if　the　cause　of　a　sensation　is　not　like　the　sensation；　it　cannot　precisely　be　affirmed　that　our　senses　deceive　us。　　We　know　what　passes　in　the　theatre　of　the　mind；　but　we　cannot　be　said　absolutely　to　know　any　thing；　more。

Modern　philosophy　has　taught　us；　in　certain　cases；　to　controvert　the　position；　that　the　causes　of　our　sensations　are　like　to　the　sensations　themselves。　　Locke　in　particular　has　called　the　attention　of　the　reasoning　part　of　mankind　to　the　consideration；　that　heat　and　cold；　sweet　and　bitter；　and　odour　offensive　or　otherwise；　are　perceptions；　which　imply　a　percipient　being；　and　cannot　exist　in　inanimate　substances。　　We　might　with　equal　propriety　ascribe　pain　to　the　whip　that　beats　us；　or　pleasure　to　the　slight　alternation　of　contact　in　the　person　or　thing　that　tickles　us；　as　suppose　that　heat　and　cold；　or　taste；　or　smell　are　any　thing　but　sensations。

The　same　philosophers　who　have　called　our　attention　to　these　remarks；　have　proceeded　to　shew　that　the　causes　of　our　sensations　of　sound　and　colour　have　no　precise　correspondence；　do　not　tally　with　the　sensations　we　receive。　　Sound　is　the　result　of　a　percussion　of　the　air。　　Colour　is　produced　by　the　reflection　of　the　rays　of　light；　so　that　the　same　object；　placed　in　a　position；　different　as　to　the　spectator；　but　in　itself　remaining　unaltered；　will　produce　in　him　a　sensation　of　different　colours；　or　shades　of　colour；　now　blue；　now　green；　now　brown；　now　black；　and　so　on。　　This　is　the　doctrine　of　Newton；　as　well　as　of　Locke。

It　follows　that；　if　there　were　no　percipient　being　to　receive　these　sensations；　there　would　be　no　heat　or　cold；　no　taste；　no　smell；　no　sound；　and　no　colour。

Aware　of　this　difference　between　our　sensations　in　certain　cases　and　the　causes　of　these　sensations；　Locke　has　divided　the　qualities　of　substances　in　the　material　universe　into　primary　and　secondary；　the　sensations　we　receive　of　the　primary　representing　the　actual　qualities　of　material　substances；　but　the　sensations　we　receive　of　what　he　calls　the　secondary　having　no　proper　resemblance　to　the　causes　that　produce　them。

Now；　if　we　proceed　in　the　spirit　of　severe　analysis　to　examine　the　primary　qualities　of　matter；　we　shall　not　perhaps　find　so　marked　a　distinction　between　those　and　the　secondary；　as　the　statement　of　Locke　would　have　led　us　to　imagine。

The　Optics　of　Newton　were　published　fourteen　years　later　than　Locke's　Essay　concerning　Human　Understanding。

In　endeavouring　to　account　for　the　uninterrupted　transmission　of　rays　of　light　through　transparent　substances；　however　hard　they　may　be　found　to　be；　Newton　has　these　observations。

〃Bodies　are　much　more　rare　and　porous；　than　is　commonly　believed。

Wa