the coming race(匯倖軸匝嶽怛)-及9嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
and destroy�察 �because�察�according to the Ana�察�here ruthlessness is wanted�察�
and the younger the child the more ruthlessly he will destroy。 There is
another class of animals in the destruction of which discrimination is to be
used�察 �and against which children of intermediate age are appointed´
animals that do not threaten the life of man�察�but ravage the produce of his
labour�察�varieties of the elk and deer species�察�and a smaller creature much
akin to our rabbit�察�though infinitely more destructive to crops�察�and much
more cunning in its mode of depredation。 It is the first object of these
appointed infants�察�to tame the more intelligent of such animals into respect
for enclosures signalised by conspicuous landmarks�察�as dogs are taught to
respect a larder�察�or even to guard the master's property。 It is only where
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such creatures are found untamable to this extent that they are destroyed。
Life is never taken away for food or for sport�察 �and never spared where
untamably inimical to the Ana。 Concomitantly with these bodily
services and tasks�察 �the mental education of the children goes on till
boyhood ceases。 It is the general custom�察 �then�察�to pass though a course
of instruction at the College of Sages�察 �in which�察 �besides more general
studies�察�the pupil receives special lessons in such vocation or direction
of intellect as he himself selects。 Some�察 �however�察 �prefer to pass this
period of probation in travel�察 �or to emigrate�察 �or to settle down at once
into rural or commercial pursuits。 No force is put upon individual
inclination。
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CHAPTER X。
The word Ana ��pronounced broadly 'Arna'�� corresponds with our
plural 'men��' An ��pronounced 'Arn'���察�the singular�察�with 'man。' The word
for woman is Gy ��pronounced hard�察�as in Guy���察�it forms itself into Gy´ei
for the plural�察 �but the G becomes soft in the plural like Jy´ei。 They
have a proverb to the effect that this difference in pronunciation is
symbolical�察 �for that the female sex is soft in the concrete�察 �but hard to
deal with in the individual。 The Gy´ei are in the fullest enjoyment of
all the rights of equality with males�察 �for which certain philosophers
above ground contend。
In childhood they perform the offices of work and labour impartially
with the boys�察 �and�察 �indeed�察 �in the earlier age appropriated to the
destruction of animals irreclaimably hostile�察 �the girls are frequently
preferred�察 �as being by constitution more ruthless under the influence of
fear or hate。 In the interval between infancy and the marriageable age
familiar intercourse between the sexes is suspended。 At the marriageable
age it is renewed�察�never with worse consequences than those which attend
upon marriage。 All arts and vocations allotted to the one sex are open to
the other�察�and the Gy´ei arrogate to themselves a superiority in all those
abstruse and mystical branches of reasoning�察�for which they say the Ana
are unfitted by a duller sobriety of understanding�察 �or the routine of
their matter´of´fact occupations�察�just as young ladies in our own world
constitute themselves authorities in the subtlest points of theological
doctrine�察�for which few men�察�actively engaged in worldly business have
sufficient learning or refinement of intellect。 Whether owing to early
training in gymnastic exercises�察 �or to their constitutional organisation�察�
the Gy´ei are usually superior to the Ana in physical strength ��an
important element in the consideration and maintenance of female
rights��。 They attain to loftier stature�察 �and amid their 42rounder
proportions are imbedded sinews and muscles as hardy as those of the
other sex。 Indeed they assert that�察 �according to the original laws of
nature�察�females were intended to be larger than males�察�and maintain this
dogma by reference to the earliest formations of life in insects�察 �and in
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the most ancient family of the vertebrata´ viz。�察�fishes´ in both of which
the females are generally large enough to make a meal of their consorts
if they so desire。 Above all�察 �the Gy´ei have a readier and more
concentred power over that mysterious fluid or agency which contains
the element of destruction�察�with a larger portion of that sagacity which
comprehends dissimulation。 Thus they cannot only defend themselves
against all aggressions from the males�察 �but could�察�at any moment when
he least expected his danger�察 �terminate the existence of an offending
spouse。 To the credit of the Gy´ei no instance of their abuse of this
awful superiority in the art of destruction is on record for several ages。
The last that occurred in the community I speak of appears ��according to
their chronology�� to have been about two thousand years ago。 A Gy�察�
then�察 �in a fit of jealousy�察 �slew her husband�察 �and this abominable act
inspired such terror among the males that they emigrated in a body and
left all the Gy´ei to themselves。 The history runs that the widowed Gy´
ei�察 �thus reduced to despair�察 �fell upon the murderess when in her sleep
��and therefore unarmed���察�and killed her�察�and then entered into a solemn
obligation amongst themselves to abrogate forever the exercise of their
extreme conjugal powers�察�and to inculcate the same obligation for ever
and ever on their female children。 By this conciliatory process�察 �a
deputation despatched to the fugitive consorts succeeded in persuading
many to return�察 �but those who did return were mostly the elder ones。
The younger�察 �either from too craven a doubt of their consorts�察 �or too
high an estimate of their own merits�察 �rejected all overtures�察 �and�察�
remaining in other communities�察 �were caught up there by other mates�察�
with whom perhaps they were no better off。 But the loss 43of so large
a portion of the male youth operated as a salutary warning on the Gy´ei�察�
and confirmed them in the pious resolution to which they pledged
themselves。 Indeed it is now popularly considered that�察 �by long
hereditary disuse�察�the Gy´ei have lost both the aggressive and defensive
superiority over the Ana which they once possessed�察 �just as in the
inferior animals above the earth many peculiarities in their original
formation�察 �intended by nature for their protection�察 �gradually fade or
become inoperative when not needed under altered circumstances。 I
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should be sorry�察 �however�察 �for any An who induced a Gy to make the
experiment whether he or she were the stronger。
〃From the incident I have narrated�察�the Ana date certain alterations in
the marriage customs�察�tending�察�perhaps�察�somewhat to the advantage of the
male。 They now bind themselves in wedlock only for three years�察�at the
end of each third year either male or female can divorce the other and is
free to marry again。 At the end of ten years the An has the privilege
of taking a second wife�察 �allowing the first to retire if she so please。
These regulations are for the most part a dead letter�察 �divorces and
polygamy are extremely rare�察�and the marriage state now seems singularly
happy and serene among this astonishing people�察� the Gy´ei�察�
notwithstanding their boastful superiority in physical strength and
intellectual abilities�察�being much curbed into gentle manners by the dread
of separation or of a second wife�察 �and the Ana being very much the
creatures of custom�察 �and not�察 �except under great aggravation�察 �likely to
exchange for hazardous novelties faces and manners to which they are
reconciled by habit。 But there is one privilege the Gy´ei carefully retain�察�
and the desire for which perhaps forms the secret motive of most lady
asserters of woman rights above ground。 They claim the privilege�察�here
usurped by men�察�of proclaiming their love and urging their suit�察�in other
words�察 �of being the wooing party rather than the wooed。 Such a
44phenomenon as an old maid does not exist among the Gy´ei。 Indeed it
is very seldom that a Gy does not secure any An upon whom she sets her
heart�察�if his affections be not strongly engaged elsewhere。 However coy�察�
reluctant�察 �and prudish�察 �the male she courts may prove at first�察 �yet her
perseverance�察 �her ardour�察 �her persuasive powers�察 �her command over the
mystic agencies of vril�察�are pretty sure to run down his neck into what we
call ;the fatal noose。; Their argument for the reversal of that relationship
of the sexes which the blind tyranny of man has established on the surface
of the earth�察�appears cogent�察�and is advanced with a frankness which might
well be commended to impartial considera