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the antiquities of the jews-1-及85嫗

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grant that his brother Adonijah might marry Abishag。

3。 But the king was greatly offended at these words�察�and sent
away his mother�察�and said that Adonijah aimed at great things��
and that he wondered that she did not desire him to yield up the
kingdom to him�察�as to his elder brother�察�since she desired that
he might marry Abishag�察�and that he had potent friends�察�Joab the
captain of the host�察�and Abiathar the priest。 So he called for
Benaiah�察�the captain of the guards�察�and ordered him to slay his
brother Adonijah。 He also called for Abiathar the priest�察�and
said to him�察 �I will not put thee to death because of those other
hardships which thou hast endured with my father�察�and because of
the ark which thou hast borne along with him�察�but I inflict this
following punishment upon thee�察�because thou wast among
Adonijah's followers�察�and wast of his party。 Do not thou continue
here�察�nor come any more into my sight�察�but go to thine own town��
and live on thy own fields�察�and there abide all thy life�察�for
thou hast offended so greatly�察�that it is not just that thou
shouldst retain thy dignity any longer。; For the forementioned
cause�察�therefore�察�it was that the house of Ithamar was deprived
of the sacerdotal dignity�察�as God had foretold to Eli�察�the
grandfather of Abiathar。 So it was transferred to the family of
Phineas�察�to Zadok。 Now those that were of the family of Phineas��
but lived privately during the time that the high priesthood was
transferred to the house of Ithamar�察。�of which family Eli was the
first that received it�撮�were these that follow�此�Bukki�察�the son of
Abishua the high priest�察�his son was Joatham�察�Joatham's son was
Meraioth�察�Meraioth's son was Arophseus�察�Aropheus's son was
Ahitub�察�and Ahitub's son was Zadok�察�who was first made high
priest in the reign of David。

4。 Now when Joab the captain of the host heard of the slaughter
of Adonijah�察�he was greatly afraid�察�for he was a greater friend
to him than to Solomon�察�and suspecting�察�not without reason�察�that
he was in danger�察�on account of his favor to Adonijah�察�he fled to
the altar�察�and supposed he might procure safety thereby to
himself�察�because of the king's piety towards God。 But when some
told the king what Joab's supposal was�察�he sent Benaiah�察�and
commanded him to raise him up from the altar�察�and bring him to
the judgment´seat�察�in order to make his defense。 However�察�Joab
said he would not leave the altar�察�but would die there rather
than in another place。 And when Benaiah had reported his answer
to the king�察�Solomon commanded him to cut off his head there ��1��
and let him take that as a punishment for those two captains of
the host whom he had wickedly slain�察�and to bury his body�察�that
his sins might never leave his family�察�but that himself and his
father�察�by Joab's death�察�might be guiltless。 And when Benaiah had
done what he was commanded to do�察�he was himself appointed to be
captain of the whole army。 The king also made Zadok to be alone
the high priest�察�in the room of Abiathar�察�whom he had removed。

5。 But as to Shimei�察�Solomon commanded that he should build him a
house�察�and stay at Jerusalem�察�and attend upon him�察�and should not
have authority to go over the brook Cedron�察�and that if he
disobeyed that command�察�death should be his punishment。 He also
threatened him so terribly�察�that he compelled him to take all
oath that he would obey。 Accordingly Shimei said that he had
reason to thank Solomon for giving him such an injunction�察�and
added an oath�察�that he would do as he bade him�察�and leaving his
own country�察�he made his abode in Jerusalem。 But three years
afterwards�察�when he heard that two of his servants were run away
from him�察�and were in Gath�察�he went for his servants in haste��
and when he was come back with them�察�the king perceived it�察�and
was much displeased that he had contemned his commands�察�and�察�what
was more�察�had no regard to the oaths he had sworn to God�察�so he
called him�察�and said to him�察 �Didst not thou swear never to leave
me�察�nor to go out of this city to another�拭�Thou shalt not
therefore escape punishment for thy perjury�察�but I will punish
thee�察�thou wicked wretch�察�both for this crime�察�and for those
wherewith thou didst abuse my father when he was in his flight��
that thou mayst know that wicked men gain nothing at last��
although they be not punished immediately upon their unjust
practices�察�but that in all the time wherein they think themselves
secure�察�because they have yet suffered nothing�察�their punishment
increases�察�and is heavier upon them�察�and that to a greater degree
than if they had been punished immediately upon the commission of
their crimes。; So Benaiah�察�on the king's command�察�slew Shimei。

CHAPTER 2。

Concerning The Wife Of Solomon�察�Concerning His Wisdom And Riches��
And Concerning What He Obtained Of Hiram For The Building Of The
Temple。

1。 Solomon having already settled himself firmly in his kingdom��
and having brought his enemies to punishment�察�he married the
daughter of Pharaoh king of Egypt�察�and built the walls of
Jerusalem much larger and stronger than those that had been
before�察。�2�� and thenceforward he managed public affairs very
peaceably。 Nor was his youth any hinderance in the exercise of
justice�察�or in the observation of the laws�察�or in the remembrance
of what charges his father had given him at his death�察�but he
discharged every duty with great accuracy�察�that might have been
expected from such as are aged�察�and of the greatest prudence。 He
now resolved to go to Hebron�察�and sacrifice to God upon the
brazen altar that was built by Moses。 Accordingly he offered
there burnt´offerings�察�in number a thousand�察�and when he had done
this�察�he thought he had paid great honor to God�察�for as he was
asleep that very night God appeared to him�察�and commanded him to
ask of him some gifts which he was ready to give him as a reward
for his piety。 So Solomon asked of God what was most excellent��
and of the greatest worth in itself�察�what God would bestow with
the greatest。 joy�察�and what it was most profitable for man to
receive�察�for he did not desire to have bestowed upon him either
gold or silver�察�or any other riches�察�as a man and a youth might
naturally have done�察�for these are the things that generally are
esteemed by most men�察�as alone of the greatest worth�察�and the
best gifts of God�察�but�察�said he�察 �Give me�察�O Lord�察�a sound mind��
and a good understanding�察�whereby I may speak and judge the
people according to truth and righteousness。; With these
petitions God was well pleased�察�and promised to give him all
those things that he had not mentioned in his option�察�riches��
glory�察�victory over his enemies�察�and�察�in the first place��
understanding and wisdom�察�and this in such a degree as no other
mortal man�察�neither kings nor ordinary persons�察�ever had。 He also
promised to preserve the kingdom to his posterity for a very long
time�察�if he continued righteous and obedient to him�察�and imitated
his father in those things wherein he excelled。 When Solomon
heard this from God�察�he presently leaped out of his bed�察�and when
he had worshipped him�察�he returned to Jerusalem�察�and after he had
offered great sacrifices before the tabernacle�察�he feasted all
his own family。

2。 In these days a hard cause came before him in judgment�察�which
it was very difficult to find any end of�察�and I think it
necessary to explain the fact about which the contest was�察�that
such as light upon my writings may know what a difficult cause
Solomon was to determine�察�and those that are concerned in such
matters may take this sagacity of the king for a pattern�察�that
they may the more easily give sentence about such questions。
There were two women�察�who were harlots in the course of their
lives�察�that came to him�察�of whom she that seemed to be injured
began to speak first�察�and said�察 �O king�察�I and this other woman
dwell together in one room。 Now it came to pass that we both bore
a son at the same hour of the same day�察�and on the third day this
woman overlaid her son�察�and killed it�察�and then took my son out
of my bosom�察�and removed him to herself�察�and as I was asleep she
laid her dead son in my arms。 Now�察�when in the morning I was
desirous to give the breast to the child�察�I did not find my own��
but saw the woman's dead child lying by me�察�for I considered it
exactly�察�and found it so to be。 Hence it was that I demanded my
son�察�and when I could not obtain him�察�I have recourse�察�my lord��
to thy assistance�察�for since we were alone�察�and there was nobody
there that could convict her�察�she cares for nothing�察�but
perseveres in the stout denial of the fact。; When this woman had
told this her story�察�the king asked the other woman what she had
to say in contradiction to that story。 But when she denied that
she had done what was charged upon her�察�and said that it was her
child that was living�察�and that it was her antagonist's child
that was dead�察�and when no one could devise what judgment could
be given�察�and the whole court were blind in their understanding��
and could not tell how to find out this riddle�察�the king alone
invented the following way how to discover it。 He bade them bring
in both the dead child and the living child�察�and sent one of his
guards�察�and commanded him to fetch a sword�察�and draw it�察�and to
cut both the children into two pieces�察�that each of the women
might have half the living and half the dead child。 Hereupon all
the people privately laughed at the king�察�as no more than a
youth。 But�察�in the mean time�察�she that was the real mother of the
living child cried out that he should not do so�察�but deliver that
child to the other woman as her own�察�for she would be satisfied
with the life of the child�察�and with the sight of it�察�although it
were esteemed the other's child�察�but the other woman was ready to
see the child divided�察�and was desirous�察�moreover�察�that the first
woman should be tormented。 When the king understood that both
their words proceeded from the truth of their passions�察�he
adjudged the child to her that cried out to save it�察�for that she
was the real mother of it�察�and he condemned the other as a wicked
woman�察�who had not only killed her own child�察�but was endeavoring
to see her friend's child destroyed also。 Now the multitude
looked on this determination as a great sign and demonstration of
the king's sagacity and wisdom�察�and after that day attended to
him as to one that had a divine mind。

3。 Now the captains of his armies�察�and officers appointed over
the whole country�察�were these�此�over the lot of Ephraim was Ures��
over the toparchy of Bethlehem was Dioclerus�察�Abinadab�察�who
married Solomon's daughter�察�had the region of Dora and the
sea´coast under him�察�the Great Plain was under Benaiah�察�the son
of Achilus�察�he also governed all the country as far as Jordan��
Gabaris ruled over Gilead and Gaulanitis�察�and had under him the
sixty great and fenced cities ��of Og�В察�Achinadab managed the
affairs of all Galilee as far as Sidon�察�and had himself also
married a daughter of Solomon's�察�whose name was Basima�察�Banacates
had the seacoast about Arce�察�as had Shaphat Mount Tabor�察�and
Carmel�察�and ��the Lower�А�Galilee�察�as far as the river Jordan�察�one
man was appointed over all this country�察�Shimei was intrusted
with the lot of Benjamin�察�and Gabares had the coun

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