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the antiquities of the jews-1-及76嫗

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is common among mankind�察�and that such is the nature�察�and such
the accidents of war�察�insomuch that sometimes the enemy will have
success therein�察�and sometimes others�察�but that he ordered him to
go on still in his care about the siege�察�that no ill accident
might befall him in it hereafter�察�that they should raise bulwarks
and use machines in besieging the city�察�and when they have gotten
it�察�to overturn its very foundations�察�and to destroy all those
that are in it。 Accordingly the messenger carried the king's
message with which he was charged�察�and made haste to Joab。 But
Bathsheba�察�the wife of Uriah�察�when she was informed of the death
of her husband�察�mourned for his death many days�察�and when her
mourning was over�察�and the tears which she shed for Uriah were
dried up�察�the king took her to wife presently�察�and a son was born
to him by her。

3。 With this marriage God was not well pleased�察�but was thereupon
angry at David�察�and he appeared to Nathan the prophet in his
sleep�察�and complained of the king。 Now Nathan was a fair and
prudent man�察�and considering that kings�察�when they fall into a
passion�察�are guided more by that passion than they are by
justice�察�he resolved to conceal the threatenings that proceeded
from God�察�and made a good´natured discourse to him�察�and this
after the。 manner following�此 � He desired that the king would
give him his opinion in the following case�此 � There were�察─�said
he�察 �two men inhabiting the same city�察�the one of them was rich��
and ��the other poor�А� The rich man had a great many flocks of
cattle�察�of sheep�察�and of kine�察�but the poor man had but one ewe
lamb。 This he brought up with his children�察�and let her eat her
food with them�察�and he had the same natural affection for her
which any one might have for a daughter。 Now upon the coming of a
stranger to the rich man�察�he would not vouchsafe to kill any of
his own flocks�察�and thence feast his friend�察�but he sent for the
poor man's lamb�察�and took her away from him�察�and made her ready
for food�察�and thence feasted the stranger。; This discourse
troubled the king exceedingly�察�and he denounced to Nathan�察�that
;this man was a wicked man who could dare to do such a thing�察�and
that it was but just that he should restore the lamb fourfold��
and be punished with death for it also。; Upon this Nathan
immediately said that he was himself the man who ought to suffer
those punishments�察�and that by his own sentence�察�and that it was
he who had perpetrated this 'great and horrid crime。 He also
revealed to him�察�and laid before him�察�the anger of God against
him�察�who had made him king over the army of the Hebrews�察�and lord
of all the nations�察�and those many and great nations round about
him�察�who had formerly delivered him out of the hands of Saul�察�and
had given him such wives as he had justly and legally married��
and now this God was despised by him�察�and affronted by his
impiety�察�when he had married�察�and now had�察�another man's wife��
and by exposing her husband to the enemy�察�had really slain him��
'that God would inflict punishments upon him on account of those
instances of wickedness�察�that his own wives should be forced by
one of his sons�察�and that he should be treacherously supplanted
by the same son�察�and that although he had perpetrated his
wickedness secretly�察�yet should that punishment which he was to
undergo be inflicted publicly upon him�察 �that�察�moreover�察─�said
he�察 �the child which was born to thee of her shall soon die。;
When the king was troubled at these messages�察�and sufficiently
confounded�察�and said with tears and sorrow that he had sinned��
��for he was without controversy a pious man�察�and guilty of no sin
at all in his whole life�察�excepting those in the matter of
Uriah�撮� God had compassion on him�察�and was reconciled to him�察�and
promised that he would preserve to him both his life and his
kingdom�察�for he said that�察�seeing he repented of the things he
had done�察�he was no longer displeased with him。 So Nathan�察�when
he had delivered this prophecy to the king�察�returned home。

4。 However�察�God sent a dangerous distemper upon the child that
was born to David of the wife of Uriah�察�at which the king was
troubled�察�and did not take any food for seven days�察�although his
servants almost forced him to take it�察�but he clothed himself in
a black garment�察�and fell down�察�and lay upon the ground in
sackcloth�察�entrusting God for the recovery of the child�察�for he
vehemently loved the child's mother�察�but when�察�on the seventh
day�察�the child was dead�察�the king's servants durst not tell him
of it�察�as supposing that when he knew it�察�he would still less
admit of food�察�and other care of himself�察�by reason of his grief
at the death of his son�察�since when the child was only sick�察�he
so greatly afflicted himself�察�and grieved for him�此�but when the
king perceived that his servants were in disorder�察�and seemed to
be affected�察�as those who are very desirous to conceal something��
he understood that the child was dead�察�and when he had called one
of his servants to him�察�and discovered that so it was�察�he arose
up and washed himself�察�and took a white garment�察�and came into
the tabernacle of God。 He also commanded them to set supper
before him�察�and thereby greatly surprised his kindred and
servants�察�while he did nothing of this when the child was sick��
but did it all when he was dead。 Whereupon having first begged
leave to ask him a question�察�they besought him to tell them the
reason of this his conduct�察�he then called them unskillful
people�察�and instructed them how he had hopes of the recovery of
the child while it was alive�察�and accordingly did all that was
proper for him to do�察�as thinking by such means to render God
propitious to him�察�but that when the child was dead�察�there was no
longer any occasion for grief�察�which was then to no purpose。 When
he had said this�察�they commended the king's wisdom and
understanding。 He then went in unto Bathsheba his wife�察�and she
conceived and bare a son�察�and by the command of Nathan the
prophet called his name Solomon。

5。 But Joab sorely distressed the Ammonites in the siege�察�by
cutting off their waters�察�and depriving them of other means of
subsistence�察�till they were in the greatest want of meat and
drink�察�for they depended only on one small well of water�察�and
this they durst not drink of too freely�察�lest the fountain should
entirely fail them。 So he wrote to the king�察�and informed him
thereof�察�and persuaded him to come himself to take the city�察�that
he might have the honor of the victory。 Upon this letter of
Joab's�察�the king accepted of his good´will and fidelity�察�and took
with him his army�察�and came to the destruction of Rabbah�察�and
when he had taken it by force�察�he gave it to his soldiers to
plunder it�察�but he himself took the king of the Ammonites' crown��
whose weight was a talent of gold�察。�13�� and it had in its middle
a precious stone called a sardonyx�察�which crown David ever after
wore on his own head。 He also found many other vessels in the
city�察�and those both splendid and of great price�察�but as for the
men�察�he tormented them�察。�14�� and then destroyed them�察�and when he
had taken the other cities of the Ammonites by force�察�he treated
them after the same manner。

CHAPTER 8。

How Absalom Murdered Amnon�察�Who Had Forced His Own Sister�察�And
How He Was Banished And Afterwards Recalled By David。

1。 When the king was returned to Jerusalem�察�a sad misfortune
befell his house�察�on the occasion following�此�He had a daughter��
who was yet a virgin�察�and very handsome�察�insomuch that she
surpassed all the most beautiful women�察�her name was Tamar�察�she
had the same mother with Absalom。 Now Amnon�察�David's eldest son��
fell in love with her�察�and being not able to obtain his desires��
on account of her virginity�察�and the custody she was under�察�was
so much out of order�察�nay�察�his grief so eat up his body�察�that he
grew lean�察�and his color was changed。 Now there was one Jenadab��
a kinsman and friend of his�察�who discovered this his passion�察�for
he was an extraordinary wise man�察�and of great sagacity of mind。
When�察�therefore�察�he saw that every morning Amnon was not in body
as he ought to be�察�he came to him�察�and desired him to tell him
what was the cause of it�此�however�察�he said that he guessed that
it arose from the passion of love。 Amnon confessed his passion��
that he was in love with a sister of his�察�who had the same father
with himself。 So Jenadab suggested to him by what method and
contrivance he might obtain his desires�察�for he persuaded him to
pretend sickness�察�and bade him�察�when his father should come to
him�察�to beg of him that his sister might come and minister to
him�察�for if that were done�察�he should be better�察�and should
quickly recover from his distemper。 So Amnon lay down on his bed��
and pretended to be sick�察�as Jonadab had suggested。 When his
father came�察�and inquired how he did�察�he begged of him to send
his sister to him。 Accordingly�察�he presently ordered her to be
brought to him�察�and when she was come�察�Amnon bade her make cakes
for him�察�and fry them in a pan�察�and do it all with her own hands��
because he should take them better from her hand ��than from any
one's else�А� So she kneaded the flour in the sight of her
brother�察�and made him cakes�察�and baked them in a pan�察�and brought
them to him�察�but at that time he would not taste them�察�but gave
order to his servants to send all that were there out of his
chamber�察�because he had a mind to repose himself�察�free from
tumult and disturbance。 As soon as what he had commanded was
done�察�he desired his sister to bring his supper to him into the
inner parlor�察�which�察�when the damsel had done�察�he took hold of
her�察�and endeavored to persuade her to lie with him。 Whereupon
the damsel cried out�察�and said�察 �Nay�察�brother�察�do not force me��
nor be so wicked as to transgress the laws�察�and bring upon
thyself the utmost confusion。 Curb this thy unrighteous and
impure lust�察�from which our house will get nothing but reproach
and disgrace。; She also advised him to speak to his father about
this affair�察�for he would permit him ��to marry her�А� This she
said�察�as desirous to avoid her brother's violent passion at
present。 But he would not yield to her�察�but�察�inflamed with love
and blinded with the vehemency of his passion�察�he forced his
sister�此�but as soon as Amnon had satisfied his lust�察�he hated her
immediately�察�and giving her reproachful words�察�bade her rise up
and be gone。 And when she said that this was a more injurious
treatment than the former�察�if�察�now he had forced her�察�he would
not let her stay with him till the evening�察�but bid her go away
in the day´time�察�and while it was light�察�that she might meet with
people that would be witnesses of her shame�察 � he commanded his
servant to turn her out of his house。 Whereupon she was sorely
grieved at the injury and violence that had been offered to her��
and rent her loose coat�察。�for the virgins of old time wore such
loose coats tied at the hands�察�and let down to the ankles�察�that
the inner coats might not be seen�撮� and sprinkled ashes on her
head�察�and went up the middle of the city�察�crying out and
lamenting for the violence that had been offered her。 Now
Absalom�察�her brother�察�happened to meet her�察�and asked her what
sad thing had befallen her�察�that she was in 

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