the antiquities of the jews-1-及6嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
proved the truest。 Now�察�seeing he was to take Sarai with him�察�and
was afraid of the madness of the Egyptians with regard to women��
lest the king should kill him on occasion of his wife's great
beauty�察�he contrived this device �此 � he pretended to be her
brother�察�and directed her in a dissembling way to pretend the
same�察�for he said it would be for their benefit。 Now�察�as soon as
he came into Egypt�察�it happened to Abram as he supposed it would��
for the fame of his wife's beauty was greatly talked of�察�for
which reason Pharaoh�察�the king of Egypt�察�would not be satisfied
with what was reported of her�察�but would needs see her himself��
and was preparing to enjoy her�察�but God put a stop to his unjust
inclinations�察�by sending upon him a distemper�察�and a sedition
against his government。 And when he inquired of the priests how
he might be freed from these calamities�察�they told him that this
his miserable condition was derived from the wrath of God�察�upon
account of his inclinations to abuse the stranger's wife。 He
then�察�out of fear�察�asked Sarai who she was�察�and who it was that
she brought along with her。 And when he had found out the truth��
he excused himself to Abram�察�that supposing the woman to be his
sister�察�and not his wife�察�he set his affections on her�察�as
desiring an affinity with him by marrying her�察�but not as incited
by lust to abuse her。 He also made him a large present in money��
and gave him leave to enter into conversation with the most
learned among the Egyptians�察�from which conversation his virtue
and his reputation became more conspicuous than they had been
before。
2。 For whereas the Egyptians were formerly addicted to different
customs�察�and despised one another's sacred and accustomed rites��
and were very angry one with another on that account�察�Abram
conferred with each of them�察�and�察�confuting the reasonings they
made use of�察�every one for their own practices�察�demonstrated that
such reasonings were vain and void of truth�此�whereupon he was
admired by them in those conferences as a very wise man�察�and one
of great sagacity�察�when he discoursed on any subject he
undertook�察�and this not only in understanding it�察�but in
persuading other men also to assent to him。 He communicated to
them arithmetic�察�and delivered to them the science of astronomy��
for before Abram came into Egypt they were unacquainted with
those parts of learning�察�for that science came from the Chaldeans
into Egypt�察�and from thence to the Greeks also。
3。 As soon as Abram was come back into Canaan�察�he parted the land
between him and Lot�察�upon account of the tumultuous behavior of
their shepherds�察�concerning the pastures wherein they should feed
their flocks。 However�察�he gave Lot his option�察�or leave�察�to
choose which lands he would take�察�and he took himself what the
other left�察�which were the lower grounds at the foot of the
mountains�察�and he himself dwelt in Hebron�察�which is a city seven
years more ancient than Tunis of Egypt。 But Lot possessed the
land of the plain�察�and the river Jordan�察�not far from the city of
Sodom�察�which was then a fine city�察�but is now destroyed�察�by the
will and wrath of God�察�the cause of which I shall show in its
proper place hereafter。
CHAPTER 9。
The Destruction Of The Sodomites By The Assyrian Wall。
At this time�察�when the Assyrians had the dominion over Asia�察�the
people of Sodom were in a flourishing condition�察�both as to
riches and the number of their youth。 There were five kings that
managed the affairs of this county�此�Ballas�察�Barsas�察�Senabar�察�and
Sumobor�察�with the king of Bela�察�and each king led on his own
troops�此�and the Assyrians made war upon them�察�and�察�dividing their
army into four parts�察�fought against them。 Now every part of the
army had its own commander�察�and when the battle was joined�察�the
Assyrians were conquerors�察�and imposed a tribute on the kings of
the Sodomites�察�who submitted to this slavery twelve years�察�and so
long they continued to pay their tribute�此�but on the thirteenth
year they rebelled�察�and then the army of the Assyrians came upon
them�察�under their commanders Amraphel�察�Arioch�察�Chodorlaomer�察�and
Tidal。 These kings had laid waste all Syria�察�and overthrown the
offspring of the giants。 And when they were come over against
Sodom�察�they pitched their camp at the vale called the Slime Pits��
for at that time there were pits in that place�察�but now�察�upon the
destruction of the city of Sodom�察�that vale became the Lake
Asphaltites�察�as it is called。 However�察�concerning this lake we
shall speak more presently。 Now when the Sodomites joined battle
with the Assyrians�察�and the fight was very obstinate�察�many of
them were killed�察�and the rest were carried captive�察�among which
captives was Lot�察�who had come to assist the Sodomites。
CHAPTER 10。
How Abram Fought With The Assyrians�察�And Overcame Them�察�And Saved
The Sodomite Prisoners�察�And Took From The Assyrians The Prey They
Had Gotten。
1。 When�察�Abram heard of their calamity�察�he was at once afraid for
Lot his kinsman�察�and pitied the Sodomites�察�his friends and
neighbors�察�and thinking it proper to afford them assistance�察�he
did not delay it�察�but marched hastily�察�and the fifth night fell
upon the Assyrians�察�near Dan�察�for that is the name of the other
spring of Jordan�察�and before they could arm themselves�察�he slew
some as they were in their beds�察�before they could suspect any
harm�察�and others�察�who were not yet gone to sleep�察�but were so
drunk they could not fight�察�ran away。 Abram pursued after them��
till�察�on the second day�察�he drove them in a body unto Hoba�察�a
place belonging to Damascus�察�and thereby demonstrated that
victory does not depend on multitude and the number of hands�察�but
the alacrity and courage of soldiers overcome the most numerous
bodies of men�察�while he got the victory over so great an army
with no more than three hundred and eighteen of his servants�察�and
three of his friends�此�but all those that fled returned home
ingloriously。
2。 So Abram�察�when he had saved the captive Sodomites�察�who had
been taken by the Assyrians�察�and Lot also�察�his kinsman�察�returned
home in peace。 Now the king of Sodom met him at a certain place��
which they called The King's Dale�察�where Melchisedec�察�king of the
city Salem�察�received him。 That name signifies�察�the righteous
king�此�and such he was�察�without dispute�察�insomuch that�察�on this
account�察�he was made the priest of God�此�however�察�they afterward
called Salem Jerusalem。 Now this Melchisedec supplied Abram's
army in an hospitable manner�察�and gave them provisions in
abundance�察�and as they were feasting�察�he began to praise him�察�and
to bless God for subduing his enemies under him。 And when Abram
gave him the tenth part of his prey�察�he accepted of the gift�此�but
the king of Sodom desired Abram to take the prey�察�but entreated
that he might have those men restored to him whom Abram had saved
from the Assyrians�察�because they belonged to him。 But Abram would
not do so�察�nor would make any other advantage of that prey than
what his servants had eaten�察�but still insisted that he should
afford a part to his friends that had assisted him in the battle。
The first of them was called Eschol�察�and then Enner�察�and Mambre。
3。 And God commended his virtue�察�and said�察�Thou shalt not however
lose the rewards thou hast deserved to receive by such thy
glorious actions。 He answered�察�And what advantage will it be to
me to have such rewards�察�when I have none to enjoy them after me��
´ for he was hitherto childless。 And God promised that he should
have a son�察�and that his posterity should be very numerous��
insomuch that their number should be like the stars。 When he
heard that�察�he offered a sacrifice to God�察�as he commanded him。
The manner of the sacrifice was this �此 � He took an heifer of
three years old�察�and a she´goat of three years old�察�and a ram in
like manner of three years old�察�and a turtle´dove�察�and a pigeon
��19�� and as he was enjoined�察�he divided the three former�察�but the
birds he did not divide。 After which�察�before he built his altar��
where the birds of prey flew about�察�as desirous of blood�察�a
Divine voice came to him�察�declaring that their neighbors would be
grievous to his posterity�察�when they should be in Egypt�察�for four
hundred years�察。�20�� during which time they should be afflicted��
but afterwards should overcome their enemies�察�should conquer the
Canaanites in war�察�and possess themselves of their land�察�and of
their cities。
4。 Now Abram dwelt near the oak called Ogyges��the place belongs
to Canaan�察�not far from the city of Hebron。 But being uneasy at
his wife's barrenness�察�he entreated God to grant that he might
have male issue�察�and God required of him to be of good courage��
and said that he would add to all the rest of the benefits that
he had bestowed upon him�察�ever since he led him out of
Mesopotamia�察�the gift of children。 Accordingly Sarai�察�at God's
command�察�brought to his bed one of her handmaidens�察�a woman of
Egyptian descent�察�in order to obtain children by her�察�and when
this handmaid was with child�察�she triumphed�察�and ventured to
affront Sarai�察�as if the dominion were to come to a son to be
born of her。 But when Abram resigned her into the hand of Sarai��
to punish her�察�she contrived to fly away�察�as not able to bear the
instances of Sarai's severity to her�察�and she entreated God to
have compassion on her。 Now a Divine Angel met her�察�as she was
going forward in the wilderness�察�and bid her return to her master
and mistress�察�for if she would submit to that wise advice�察�she
would live better hereafter�察�for that the reason of her being in
such a miserable case was this�察�that she had been ungrateful and
arrogant towards her mistress。 He also told her�察�that if she
disobeyed God�察�and went on still in her way�察�she should perish��
but if she would return back�察�she should become the mother of a
son who should reign over that country。 These admonitions she
obeyed�察�and returned to her master and mistress�察�and obtained
forgiveness。 A little while afterwards�察�she bare Ismael�察�which
may be interpreted Heard of God�察�because God had heard his
mother's prayer。
5。 The forementioned son was born to Abram when he was eighty´six
years old�此�but when he was ninety´nine�察�God appeared to him�察�and
promised him that he Should have a son by Sarai�察�and commanded
that his name should be Isaac�察�and showed him�察�that from this son
should spring great nations and kings�察�and that they should
obtain all the land of Canaan by war�察�from Sidon to Egypt。 But he
charged him�察�in order to keep his posterity unmixed with others��
that they should be circumcised in the flesh of their foreskin��
and that this should be done on the eighth day after they were
born�此�the reason of which circumcision I will explain in another
place。 And Abram inquiring also concerning Ismael�察�whether he
should live or not�察�God signified to him that he should live to
be very old�察�and should be the father of great nations。 Abram
therefore gave thanks to God for these blessings�察�and then he��
and all his family�察�and his son Ismael�察�were circumcised
immediately�察�the son being that day thirteen years of age�察�and he
ninety´nine。
CHAPTER 11。
How God Overthrew The Nation Of The Sodomites�察�Out Of His Wrath
Against Them For Their Sins。
1。 About this time the Sodomites