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manna should happen to fail�察�must then utterly perish。 Yet while
they spake many and sore things against the there was one of them
who exhorted them to be unmindful of Moses�察�and of what great
pains he had been at about their common safety�察�not to despair of
assistance from God。 The multitude thereupon became still more
unruly�察�and mutinous against Moses than before。 Hereupon Moses��
although he was so basely abused by them encouraged them in their
despairing conditioned and promised that he would procure them a
quantity of flesh´meat�察�and that not for a few days only�察�but for
many days。 This they were not to believe�察�and when one of them
asked�察�whence he could obtain such vast plenty of what he
promised�察�he replied�察 �Neither God nor I�察�we hear such
opprobrious language from will leave off our labors for you�察�and
this soon appear also。; As soon as ever he had this�察�the whole
camp was filled with quails�察�they stood round about them�察�and
gathered great numbers。 However�察�it was not long ere God punished
the Hebrews for their insolence�察�those reproaches they had used
towards him�察�no small number of them died�察�and still to this day
the place retains the memory of this destruction and is named
Kibrothhattaavah�察�which is�察�Graves of Lust。

CHAPTER 14。

How Moses Sent Some Persons To Search Out The Land Of The
Canaanites�察�And The Largeness Of Their Cities�察�And Further That
When Those Who Were Sent Were Returned�察�After Forty Days And
Reported That They Should Not Be A Match For Them�察�And Extolled
The Strengh Of The Canaanites The Multitude Were Disturbed And
Fell Into Despair�察�And Were Resolved To Stone Moses�察�And To
Return Back Again Into Egypt�察�And Serve The Egyptians。

1。 When Moses had led the Hebrews away from thence to a place
called Paran�察�which was near to the borders of the Canaanites��
and a place difficult to be continued in�察�he gathered the
multitude together to a congregation�察�and standing in the midst
of them�察�he said�察 �Of the two things that God determined to
bestow upon us�察�liberty�察�and the possession of a Happy Country��
the one of them ye already are partakers of�察�by the gift of God��
and the other you will quickly obtain�察�for we now have our abode
near the borders of the Canaanites�察�and nothing can hinder the
acquisition of it�察�when we now at last are fallen upon it�此�I say��
not only no king nor city�察�but neither the whole race of mankind��
if they were all gathered together�察�could do it。 Let us therefore
prepare ourselves for the work�察�for the Canaanites will not
resign up their land to us without fighting�察�but it must be
wrested from them by great struggles in war。 Let us then send
spies�察�who may take a view of the goodness of the land�察�and what
strength it is of�察�but�察�above all things�察�let us be of one mind��
and let us honor God�察�who above all is our helper and assister。;

2。 When Moses had said thus�察�the multitude requited him with
marks of respect�察�and chose twelve spies�察�of the most eminent
men�察�one out of each tribe�察�who�察�passing over all the land of
Canaan�察�from the borders of Egypt�察�came to the city Hamath�察�and
to Mount Lebanon�察�and having learned the nature of the land�察�and
of its inhabitants�察�they came home�察�having spent forty days in
the whole work。 They also brought with them of the fruits which
the land bare�察�they also showed them the excellency of those
fruits�察�and gave an account of the great quantity of the good
things that land afforded�察�which were motives to the multitude to
go to war。 But then they terrified them again with the great
difficulty there was in obtaining it�察�that the rivers were so
large and deep that they could not be passed over�察�and that the
hills were so high that they could not travel along for them��
that the cities were strong with walls�察�and their firm
fortifications round about them。 They told them also�察�that they
found at Hebron the posterity of the giants。 Accordingly these
spies�察�who had seen the land of Canaan�察�when they perceived that
all these difficulties were greater there than they had met with
since they came out of Egypt�察�they were aftrighted at them
themselves�察�and endeavored to affright the multitude also。

3。 So they supposed�察�from what they had heard�察�that it was
impossible to get the possession of the country。 And when the
congregation was dissolved�察�they�察�their wives and children��
continued their lamentation�察�as if God would not indeed assist
them�察�but only promised them fair。 They also again blamed Moses��
and made a clamor against him and his brother Aaron�察�the high
priest。 Accordingly they passed that night very ill�察�and with
contumelious language against them�察�but in the morning they ran
to a congregation�察�intending to stone Moses and Aaron�察�and so to
return back into Egypt。

4。 But of the spies�察�there were Joshua the son of Nun�察�of the
tribe of Ephraim�察�and Caleb of the tribe of Judah�察�that were
afraid of the consequence�察�and came into the midst of them�察�and
stilled the multitude�察�and desired them to be of good courage��
and neither to condemn God�察�as having told them lies�察�nor to
hearken to those who had aftrighted them�察�by telling them what
was not true concerning the Canaanites�察�but to those that
encouraged them to hope for good success�察�and that they should
gain possession of the happiness promised them�察�because neither
the。 height of mountains�察�nor the depth of rivers�察�could hinder
men of true courage from attempting them�察�especially while God
would take care of them beforehand�察�and be assistant to them。
;Let us then go�察─�said they�察 �against our enemies�察�and have no
suspicion of ill success�察�trusting in God to conduct us�察�and
following those that are to be our leaders。; Thus did these two
exhort them�察�and endeavor to pacify the rage they were in。 But
Moses and Aaron fell on the ground�察�and besought God�察�not for
their own deliverance�察�but that he would put a stop to what the
people were unwarily doing�察�and would bring their minds to a
quiet temper�察�which were now disordered by their present passion。
The cloud also did now appear�察�and stood over the tabernacle�察�and
declared to them the presence of God to be there。

CHAPTER 15。

How Moses Was Displeased At This�察�And Foretold That God Was Angry
And That They Should Continue In The Wilderness For Forty Years
And Not�察�During That Time�察�Either Return Into Egypt Or Take
Possession Of Canaan。

1。 Moses came now boldly to the multitude�察�and informed them that
God was moved at their abuse of him�察�and would inflict punishment
upon them�察�not indeed such as they deserved for their sins�察�but
such as parents inflict on their children�察�in order to their
correction。 For�察�he said�察�that when he was in the tabernacle�察�and
was bewailing with ears that destruction which was coming upon
them God put him in mind what things he had done for them�察�and
what benefits they had received from him�察�and yet how ungrateful
they had been to him that just now they had been induced�察�through
the timorousness of the spies�察�to think that their words were
truer than his own promise to them�察�and that on this account��
though he would not indeed destroy them all�察�nor utterly
exterminate their nation�察�which he had honored more than any
other part of mankind�察�yet he would not permit them to take
possession of the land of Canaan�察�nor enjoy its happiness�察�but
would make them wander in the wilderness�察�and live without a
fixed habitation�察�and without a city�察�for forty years together��
as a punishment for this their transgression�察�but that he had
promised to give that land to our children�察�and that he would
make them the possessors of those good things which�察�by your
ungoverned passions�察�you have deprived yourselves of。

2。 When Moses had discoursed thus to them according to the
direction of God�察�the multitude�察�grieved�察�and were in affliction��
and entreated Most to procure their reconciliation to God�察�and to
permit them no longer to wander in the wilderness�察�but bestow
cities upon them。 But he replied�察�that God would not admit of any
such trial�察�for that God was not moved to this determination from
any human levity or anger�察�but that he had judicially condemned
them to that punishment。 Now we are not to disbelieve that Moses��
who was but a single person�察�pacified so many ten thousands when
they werre in anger�察�and converted them to a mildness temper�察�for
God was with him�察�and prepared way to his persuasions of the
multitude�察�and as they had often been disobedient�察�they were now
sensible that such disobedience was disadvantageous to them and
that they had still thereby fallen into calamities。

3。 But this man was admirable for his virtue�察�and powerful in
making men give credit to what he delivered�察�not only during the
time of his natural life�察�but even there is still no one of the
Hebrews who does not act even now as if Moses were present�察�and
ready to punish him if he should do any thing that is indecent��
nay�察�there is no one but is obedient to what laws he ordained��
although they might be concealed in their transgressions。 There
are also many other demonstrations that his power was more than
human�察�for still some there have been�察�who have come from the
parts beyond Euphrates�察�a journey of four months�察�through many
dangers�察�and at great expenses�察�in honor of our temple�察�and yet��
when they had offered their oblations�察�could not partake of their
own sacrifices�察�because Moses had forbidden it�察�by somewhat in
the law that did not permit them�察�or somewhat that had befallen
them�察�which our ancient customs made inconsistent therewith�察�some
of these did not sacrifice at all�察�and others left their
sacrifices in an imperfect condition�察�many were not able�察�even at
first�察�so much as to enter the temple�察�but went their ways in
this as preferring a submission to the laws of Moses before the
fulfilling of their own inclinations�察�they had no fear upon them
that anybody could convict them�察�but only out of a reverence to
their own conscience。 Thus this legislation�察�which appeared to be
divine�察�made this man to be esteemed as one superior to his own
nature。 Nay�察�further�察�a little before the beginning of this war��
when Claudius was emperor of the Romans�察�and Ismael was our high
priest�察�and when so great a famine ��27�� was come upon us�察�that
one tenth deal ��of wheat�А�was sold for four drachmae�察�and when no
less than seventy cori of flour were brought into the temple�察�at
the feast of unleavened bread�察。�these cori are thirty´one
Sicilian�察�but forty´one Athenian medimni�撮� not one of the priests
was so hardy as to eat one crumb of it�察�even while so great a
distress was upon the land�察�and this out of a dread of the law��
and of that wrath which God retains against acts of wickedness��
even when no one can accuse the actors。 Whence we are not to
wonder at what was then done�察�while to this very day the writings
left by Moses have so great a force�察�that even those that hate us
do confess�察�that he who established this settlement was God�察�and
that it was by the means of Moses�察�and of his virtue�察�but as to
these matters�察�let every one take them as he thinks fit。

BOOK IV。

Containing The Interval Of Thirty´Eight Years。

From The Rejection Of That Generation To The Death Of Moses。

CHAPTER 1。

Fight Of The Hebrews With Th

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