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the antiquities of the jews-1-及27嫗

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precious stones�察�which those that use costly ornaments set in
ouches of gold�察�they brought also a great quantity of spices�察�for
of these materials did Moses build the tabernacle�察�which did not
at all differ from a movable and ambulatory temple。 Now when
these things were brought together with great diligence�察。�for
every one was ambitious to further the work even beyond their
ability�撮� he set architects over the works�察�and this by the
command of God�察�and indeed the very same which the people
themselves would have chosen�察�had the election been allowed to
them。 Now their names are set down in writing in the sacred
books�察�and they were these�此�Besaleel�察�the son of Uri�察�of the
tribe of Judah�察�the grandson of Miriam�察�the sister of their
conductor and Aholiab�察�file son of Ahisamach�察�of the tribe of
Dan。 Now the people went on with what they had undertaken with so
great alacrity�察�that Moses was obliged to restrain them�察�by
making proclamation�察�that what had been brought was sufficient��
as the artificers had informed him�察�so they fell to work upon the
building of the tabernacle。 Moses also informed them�察�according
to the direction of God�察�both what the measures were to be�察�and
its largeness�察�and how many vessels it ought to contain for the
use of the sacrifices。 The women also were ambitious to do their
parts�察�about the garments of the priests�察�and about other things
that would be wanted in this work�察�both for ornament and for the
divine service itself。

2。 Now when all things were prepared�察�the gold�察�and the silver��
and the brass�察�and what was woven�察�Moses�察�when he had appointed
beforehand that there should be a festival�察�and that sacrifices
should be offered according to every one's ability�察�reared up the
tabernacle ��12�� and when he had measured the open court�察�fifty
cubits broad and a hundred long�察�he set up brazen pillars�察�five
cubits high�察�twenty on each of the longer sides�察�and ten pillars
for the breadth behind�察�every one of the pillars also had a ring。
Their chapiters were of silver�察�but their bases were of brass��
they resembled the sharp ends of spears�察�and were of brass�察�fixed
into the ground。 Cords were also put through the rings�察�and were
tied at their farther ends to brass nails of a cubit long�察�which��
at every pillar�察�were driven into the floor�察�and would keep the
tabernacle from being shaken by the violence of winds�察�but a
curtain of fine soft linen went round all the pillars�察�and hung
down in a flowing and loose manner from their chapiters�察�and
enclosed the whole space�察�and seemed not at all unlike to a wall
about it。 And this was the structure of three of the sides of
this enclosure�察�but as for the fourth side�察�which was fifty
cubits in extent�察�and was the front of the whole�察�twenty cubits
of it were for the opening of the gates�察�wherein stood two
pillars on each side�察�after the resemblance of open gates。 These
were made wholly of silver�察�and polished�察�and that all over��
excepting the bases�察�which were of brass。 Now on each side of the
gates there stood three pillars�察�which were inserted into the
concave bases of the gates�察�and were suited to them�察�and round
them was drawn a curtain of fine linen�察�but to the gates
themselves�察�which were twenty cubits in extent�察�and five in
height�察�the curtain was composed of purple�察�and scarlet�察�and
blue�察�and fine linen�察�and embroidered with many and divers sorts
of figures�察�excepting the figures of animals。 Within these gates
was the brazen laver for purification�察�having a basin beneath of
the like matter�察�whence the priests might wash their hands and
sprinkle their feet�察�and this was the ornamental construction of
the enclosure about the court of the tabernacle�察�which was
exposed to the open air。

3。 As to the tabernacle itself�察�Moses placed it in the middle of
that court�察�with its front to the east�察�that�察�when the sun arose��
it might send its first rays upon it。 Its length�察�when it was set
up�察�was thirty cubits�察�and its breadth was twelve ��ten�А�cubits。
The one of its walls was on the south�察�and the other was exposed
to the north�察�and on the back part of it remained the west。 It
was necessary that its height should be equal to its breadth ��ten
cubits�А� There were also pillars made of wood�察�twenty on each
side�察�they were wrought into a quadrangular figure�察�in breadth a
cubit and a half�察�but the thickness was four fingers�此�they had
thin plates of gold affixed to them on both sides�察�inwardly and
outwardly�此�they had each of them two tenons belonging to them��
inserted into their bases�察�and these were of silver�察�in each of
which bases there was a socket to receive the tenon�察�but the
pillars on the west wall were six。 Now all these tenons and
sockets accurately fitted one another�察�insomuch that the joints
were invisible�察�and both seemed to be one entire and united wall。
It was also covered with gold�察�both within and without。 The
number of pillars was equal on the opposite sides�察�and there were
on each part twenty�察�and every one of them had the third part of
a span in thickness�察�so that the number of thirty cubits were
fully made up between them�察�but as to the wall behind�察�where the
six pillars made up together only nine cubits�察�they made two
other pillars�察�and cut them out of one cubit�察�which they placed
in the corners�察�and made them equally fine with the other。 Now
every one of the pillars had rings of gold affixed to their
fronts outward�察�as if they had taken root in the pillars�察�and
stood one row over against another round about�察�through which
were inserted bars gilt over with gold�察�each of them five cubits
long�察�and these bound together the pillars�察�the head of one bar
running into another�察�after the nature of one tenon inserted into
another�察�but for the wall behind�察�there was but one row of bars
that went through all the pillars�察�into which row ran the ends of
the bars on each side of the longer walls�察�the male with its
female being so fastened in their joints�察�that they held the
whole firmly together�察�and for this reason was all this joined so
fast together�察�that the tabernacle might not be shaken�察�either by
the winds�察�or by any other means�察�but that it might preserve
itself quiet and immovable continually。

4。 As for the inside�察�Moses parted its length into three
partitions。 At the distance of ten cubits from the most secret
end�察�Moses placed four pillars�察�the workmanship of which was the
very same with that of the rest�察�and they stood upon the like
bases with them�察�each a small matter distant from his fellow。 Now
the room within those pillars was the most holy place�察�but the
rest of the room was the tabernacle�察�which was open for the
priests。 However�察�this proportion of the measures of the
tabernacle proved to be an imitation of the system of the world��
for that third part thereof which was within the four pillars�察�to
which the priests were not admitted�察�is�察�as it were�察�a heaven
peculiar to God。 But the space of the twenty cubits�察�is�察�as it
were�察�sea and land�察�on which men live�察�and so this part is
peculiar to the priests only。 But at the front�察�where the
entrance was made�察�they placed pillars of gold�察�that stood on
bases of brass�察�in number seven�察�but then they spread over the
tabernacle veils of fine linen and purple�察�and blue�察�and scarlet
colors�察�embroidered。 The first veil was ten cubits every way�察�and
this they spread over the pillars which parted the temple�察�and
kept the most holy place concealed within�察�and this veil was that
which made this part not visible to any。 Now the whole temple was
called The Holy Place�此�but that part which was within the four
pillars�察�and to which none were admitted�察�was called The Holy of
Holies。 This veil was very ornamental�察�and embroidered with all
sorts of flowers which the earth produces�察�and there were
interwoven into it all sorts of variety that might be an
ornament�察�excepting the forms of animals。 Another veil there was
which covered the five pillars that were at the entrance。 It was
like the former in its magnitude�察�and texture�察�and color�察�and at
the corner of every pillar a ring retained it from the top
downwards half the depth of the pillars�察�the other half affording
an entrance for the priests�察�who crept under it。 Over this there
was a veil of linen�察�of the same largeness with the former�此�it
was to be drawn this way or that way by cords�察�the rings of
which�察�fixed to the texture of the veil�察�and to the cords also��
were subservient to the drawing and undrawing of the veil�察�and to
the fastening it at the corner�察�that then it might be no
hinderance to the view of the sanctuary�察�especially on solemn
days�察�but that on other days�察�and especially when the weather was
inclined to snow�察�it might be expanded�察�and afford a covering to
the veil of divers colors。 Whence that custom of ours is derived��
of having a fine linen veil�察�after the temple has been built�察�to
be drawn over the entrances。 But the ten other curtains were four
cubits in breadth�察�and twenty´eight in length�察�and had golden
clasps�察�in order to join the one curtain to the other�察�which was
done so exactly that they seemed to be one entire curtain。 These
were spread over the temple�察�and covered all the top and parts of
the walls�察�on the sides and behind�察�so far as within one cubit of
the ground。 There were other curtains of the same breadth with
these�察�but one more in number�察�and longer�察�for they were thirty
cubits long�察�but these were woven of hair�察�with the like subtilty
as those of wool were made�察�and were extended loosely down to the
ground�察�appearing like a triangular front and elevation at the
gates�察�the eleventh curtain being used for this very purpose。
There were also other curtains made of skins above these�察�which
afforded covering and protection to those that were woven both in
hot weather and when it rained。 And great was the surprise of
those who viewed these curtains at a distance�察�for they seemed
not at all to differ from the color of the sky。 But those that
were made of hair and of skins�察�reached down in the same manner
as did the veil at the gates�察�and kept off the heat of the sun��
and what injury the rains might do。 And after this manner was the
tabernacle reared。

5。 There was also an ark made�察�sacred to God�察�of wood that was
naturally strong�察�and could not be corrupted。 This was called
Eron in our own language。 Its construction was thus�此�its length
was five spans�察�but its breadth and height was each of them three
spans。 It was covered all over with gold�察�both within and
without�察�so that the wooden part was not seen。 It had also a
cover united to it�察�by golden hinges�察�after a wonderful manner��
which cover was every way evenly fitted to it�察�and had no
eminences to hinder its exact conjunction。 There were also two
golden rings belonging to each of the longer boards�察�and passing
through the entire wood�察�and through them gilt bars passed along
each board�察�that it might thereby be moved and carried about�察�as
occasion should require�察�for it was not drawn in a cart by beasts
of burden�察�but borne on the shoulders of the priests。 Upon this
its cover were two images�察�which the Hebrews call Cherubims�察�they
are flying creatures�察�but their form is not like to that of any
of the creatures which men have seen�察�though Moses sa

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