the antiquities of the jews-1-及24嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
clamored against him�察�and had stones in their hands in order to
despatch him。 Now he was of an agreeable presence�察�and very able
to persuade the people by his speeches�察�accordingly he began to
mitigate their anger�察�and exhorted them not to be over´mindful of
their present adversities�察�lest they should thereby suffer the
benefits that had formerly been bestowed on them to slip out of
their memories�察�and he desired them by no means�察�on account of
their present uneasiness�察�to cast those great and wonderful
favors and gifts�察�which they had obtained of God�察�out of their
minds�察�but to expect deliverance out of those their present
troubles which they could not free themselves from�察�and this by
the means of that Divine Providence which watched over them。
Seeing it is probable that God tries their virtue�察�and exercises
their patience by these adversities�察�that it may appear what
fortitude they have�察�and what memory they retain of his former
wonderful works in their favor�察�and whether they will not think
of them upon occasion of the miseries they now feel。 He told
them�察�it appeared they were not really good men�察�either in
patience�察�or in remembering what had been successfully done for
them�察�sometimes by contemning God and his commands�察�when by those
commands they left the land of Egypt�察�and sometimes by behaving
themselves ill towards him who was the servant of God�察�and this
when he had never deceived them�察�either in what he said�察�or had
ordered them to do by God's command。 He also put them in mind of
all that had passed�察�how the Egyptians were destroyed when they
attempted to detain them�察�contrary to the command of God�察�and
after what manner the very same river was to the others bloody��
and not fit for drinking�察�but was to them sweet�察�and fit for
drinking�察�and how they went a new road through the sea�察�which
fled a long way from them�察�by which very means they were
themselves preserved�察�but saw their enemies destroyed�察�and that
when they were in want of weapons�察�God gave them plenty of them��
´ and so he recounted all the particular instances�察�how when they
were�察�in appearance�察�just going to be destroyed�察�God had saved
them in a surprising manner�察�and that he had still the same
power�察�and that they ought not even now to despair of his
providence over them�察�and accordingly he exhorted them to
continue quiet�察�and to consider that help would not come too
late�察�though it come not immediately�察�if it be present with them
before they suffer any great misfortune�察�that they ought to
reason thus�此�that God delays to assist them�察�not because he has
no regard to them�察�but because he will first try their fortitude��
and the pleasure they take in their freedom�察�that he may learn
whether you have souls great enough to bear want of food�察�and
scarcity of water�察�on its account�察�or whether you rather love to
be slaves�察�as cattle are slaves to such as own them�察�and feed
them liberally�察�but only in order to make them more useful in
their service。 That as for himself�察�he shall not be so much
concerned for his own preservation�察�for if he die unjustly�察�he
shall not reckon it any affliction�察�but that he is concerned for
them�察�lest�察�by casting stones at him�察�they should be thought to
condemn God himself。
5。 By this means Moses pacified the people�察�and restrained them
from stoning him�察�and brought them to repent of what they were
going to do。 And because he thought the necessity they were under
made their passion less unjustifiable�察�he thought he ought to
apply himself to God by prayer and supplication�察�and going up to
an eminence�察�he requested of God for some succor for the people��
and some way of deliverance from the want they were in�察�because
in him�察�and in him alone�察�was their hope of salvation�察�and he
desired that he would forgive what necessity had forced the
people to do�察�since such was the nature of mankind�察�hard to
please�察�and very complaining under adversities。 Accordingly God
promised he would take care of them�察�and afford them the succor
they were desirous of。 Now when Moses had heard this from God�察�he
came down to the multitude。 But as soon as they saw him joyful at
the promises he had received from God�察�they changed their sad
countenances into gladness。 So he placed himself in the midst of
them�察�and told them he came to bring them from God a deliverance
from their present distresses。 Accordingly a little after came a
vast number of quails�察�which is a bird more plentiful in this
Arabian Gulf than any where else�察�flying over the sea�察�and
hovered over them�察�till wearied with their laborious flight�察�and��
indeed�察�as usual�察�flying very near to the earth�察�they fell down
upon the Hebrews�察�who caught them�察�and satisfied their hunger
with them�察�and supposed that this was the method whereby God
meant to supply them with food。 Upon which Moses returned thanks
to God for affording them his assistance so suddenly�察�and sooner
than he had promised them。
6。 But presently after this first supply of food�察�he sent them a
second�察�for as Moses was lifting up his hands in prayer�察�a dew
fell down�察�and Moses�察�when he found it stick to his hands��
supposed this was also come for food from God to them。 He tasted
it�察�and perceiving that the people knew not what it was�察�and
thought it snowed�察�and that it was what usually fell at that time
of the year�察�he informed them that this dew did not fall from
heaven after the manner they imagined�察�but came for their
preservation and sustenance。 So he tasted it�察�and gave them some
of it�察�that they might be satisfied about what he told them。 They
also imitated their conductor�察�and were pleased with the food��
for it was like honey in sweetness and pleasant taste�察�but like
in its body to bdellium�察�one of the sweet spices�察�and in bigness
equal to coriander seed。 And very earnest they were in gathering
it�察�but they were enjoined to gather it equally ��3�� ´ the measure
of an omer for each one every day�察�because this food should not
come in too small a quantity�察�lest the weaker might not be able
to get their share�察�by reason of the overbearing of the strong in
collecting it。 However�察�these strong men�察�when they had gathered
more than the measure appointed for them�察�had no more than
others�察�but only tired themselves more in gathering it�察�for they
found no more than an omer apiece�察�and the advantage they got by
what was superfluous was none at all�察�it corrupting�察�both by the
worms breeding in it�察�and by its bitterness。 So divine and
wonderful a food was this� �It also supplied the want of other
sorts of food to those that fed on it。 And even now�察�in all that
place�察�this manna comes down in rain�察。�4�� according to what Moses
then obtained of God�察�to send it to the people for their
sustenance。 Now the Hebrews call this food manna�此�for the
particle man�察�in our language�察�is the asking of a question。 What
is this �拭�So the Hebrews were very joyful at what was sent them
from heaven。 Now they made use of this food for forty years�察�or
as long as they were in the wilderness。
7。 As soon as they were removed thence�察�they came to Rephidim��
being distressed to the last degree by thirst�察�and while in the
foregoing days they had lit on a few small fountains�察�but now
found the earth entirely destitute of water�察�they were in an evil
case。 They again turned their anger against Moses�察�but he at
first avoided the fury of the multitude�察�and then betook himself
to prayer to God�察�beseeching him�察�that as he had given them food
when they were in the greatest want of it�察�so he would give them
drink�察�since the favor of giving them food was of no value to
them while they had nothing to drink。 And God did not long delay
to give it them�察�but promised Moses that he would procure them a
fountain�察�and plenty of water�察�from a place they did not expect
any。 So he commanded him to smite the rock which they saw lying
there�察。�5�� with his rod�察�and out of it to receive plenty of what
they wanted�察�for he had taken care that drink should come to them
without any labor or pains´taking。 When Moses had received this
command from God�察�he came to the people�察�who waited for him�察�and
looked upon him�察�for they saw already that he was coming apace
from his eminence。 As soon as he was come�察�he told them that God
would deliver them from their present distress�察�and had granted
them an unexpected favor�察�and informed them�察�that a river should
run for their sakes out of the rock。 But they were amazed at that
hearing�察�supposing they were of necessity to cut the rock in
pieces�察�now they were distressed by their thirst and by their
journey�察�while Moses only smiting the rock with his rod�察�opened a
passage�察�and out of it burst water�察�and that in great abundance��
and very clear。 But they were astonished at this wonderful
effect�察�and�察�as it were�察�quenched their thirst by the very sight
of it。 So they drank this pleasant�察�this sweet water�察�and such it
seemed to be�察�as might well be expected where God was the donor。
They were also in admiration how Moses was honored by God�察�and
they made grateful returns of sacrifices to God for his
providence towards them。 Now that Scripture�察�which is laid up in
the temple�察。�6�� informs us�察�how God foretold to Moses�察�that water
timid in this manner be derived out of the rock。'
CHAPTER 2。
How The Amalekites And The Neighbouring Nations�察�Made War With
The Hebrews And Were Beaten And Lost A Great Part Of Their Army。
1。 The name of the Hebrews began already to be every where
renowned�察�and rumors about them ran abroad。 This made the
inhabitants of those countries to be in no small fear。
Accordingly they sent ambassadors to one another�察�and exhorted
one another to defend themselves�察�and to endeavor to destroy
these men。 Those that induced the rest to do so�察�were such as
inhabited Gobolitis and Petra。 They were called Amalekites�察�and
were the most warlike of the nations that lived thereabout�察�and
whose kings exhorted one another�察�and their neighbors�察�to go to
this war against the Hebrews�察�telling them that an army of
strangers�察�and such a one as had run away from slavery under the
Egyptians�察�lay in wait to ruin them�察�which army they were not�察�in
common prudence and regard to their own safety�察�to overlook�察�but
to crush them before they gather strength�察�and come to be in
prosperity�此�and perhaps attack them first in a hostile manner�察�as
presuming upon our indolence in not attacking them before�察�and
that we ought to avenge ourselves of them for what they have done
in the wilderness�察�but that this cannot be so well done when they
have once laid their hands on our cities and our goods�此�that
those who endeavor to crush a power in its first rise�察�are wiser
than those that endeavor to put a stop to its progress when it is
become formidable�察�for these last seem to be angry only at the
flourishing of others�察�but the former do not leave any room for
their enemies to become troublesome to them。 After they had sent
such embassages to the neighboring nations�察�and among one
another�察�they resolved to attack the Hebrews in battle。
2。 These proceedings of the people of those countries occasioned
perplexity and trouble to Moses�察�who expected no such warlike
preparations。 And when these nations were ready to fight�察�and the
multitude of the Hebre