the antiquities of the jews-1-及236嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
high priest�察�who ruled over them seven years。 And when he had
been slain by the treacherous contrivance of Trypho�察�as we have
related some where�察�Simon his brother took the high priesthood��
and when he was destroyed at a feast by the treachery of his
son´in´law�察�his own son�察�whose name was Hyrcanus�察�succeeded him��
after he had held the high priesthood one year longer than his
brother。 This Hyrcanus enjoyed that dignity thirty years�察�and
died an old man�察�leaving the succession to Judas�察�who was also
called Aristobulus�察�whose brother Alexander was his heir�察�which
Judas died of a sore distemper�察�after he had kept the priesthood��
together with the royal authority�察�for this Judas was the first
that put on his head a diadem for one year。 And when Alexander
had been both king and high priest twenty´seven years�察�he
departed this life�察�and permitted his wife Alexandra to appoint
him that should he high priest�察�so she gave the high priesthood
to Hyrcanus�察�but retained the kingdom herself nine years�察�and
then departed this life。 The like duration ��and no longer�А�did
her son Hyrcanus enjoy the high priesthood�察�for after her death
his brother Aristobulus fought against him�察�and beat him�察�and
deprived him of his principality�察�and he did himself both reign��
and perform the office of high priest to God。 But when he had
reigned three years�察�and as many months�察�Pompey came upon him��
and not only took the city of Jerusalem by force�察�but put him and
his children in bonds�察�and sent them to Rome。 He also restored
the high priesthood to Hyrcanus�察�and made him governor of the
nation�察�but forbade him to wear a diadem。 This Hyrcanus ruled��
besides his first nine years�察�twenty´four years more�察�when
Barzapharnes and Pacorus�察�the generals of the Parthians�察�passed
over Euphrates�察�and fought with Hyrcanus�察�and took him alive�察�and
made Antigonus�察�the son of Aristobulus�察�king�察�and when he had
reigned three years and three months�察�Sosius and Herod besieged
him�察�and took him�察�when Antony had him brought to Antioch�察�and
slain there。 Herod was then made king by the Romans�察�but did no
longer appoint high priests out of the family of Asamoneus�察�but
made certain men to be so that were of no eminent families�察�but
barely of those that were priests�察�excepting that he gave that
dignity to Aristobulus�察�for when he had made this Aristobulus��
the grandson of that Hyrcanus who was then taken by the
Parthians�察�and had taken his sister Mariarmne to wife�察�he thereby
aimed to win the good´will of the people�察�who had a kind
remembrance of Hyrcanus ��his grandfather�А� Yet did he afterward��
out of his fear lest they should all bend their inclinations to
Aristobulus�察�put him to death�察�and that by contriving how to have
him suffocated as he was swimming at Jericho�察�as we have already
related that matter�察�but after this man he never intrusted the
priesthood to the posterity of the sons of Asamoneus。 Archelaus
also�察�Herod's son�察�did like his father in the appointment of the
high priests�察�as did the Romans also�察�who took the government
over the Jews into their hands afterward。 Accordingly�察�the number
of the high priests�察�from the days of Herod until the day when
Titus took the temple and the City�察�and burnt them�察�were in all
twenty´eight�察�the time also that belonged to them was a hundred
and seven years。 Some of these were the political governors of
the people under the reign of Herod�察�and under the reign of
Archelaus his son�察�although�察�after their death�察�the government
became an aristocracy�察�and the high priests were intrusted with a
dominion over the nation。 And thus much may suffice to be said
concerning our high priests。
CHAPTER 11。
Concerning Florus The Procurator�察�Who Necessitated The Jews To
Take Up Arms Against The Romans。 The Conclusion。
1。 Now Gessius Florus�察�who was sent as successor to Albinus by
Nero�察�filled Judea with abundance of miseries。 He was by birth of
the city of Clazomene�察�and brought along with him his wife
Cleopatra�察。�by whose friendship with Poppea�察�Nero's wife�察�he
obtained this government�撮� who was no way different from him in
wickedness。 This Florus was so wicked�察�and so violent in the use
of his authority�察�that the Jews took Albinus to have been
��comparatively�А�their benefactor�察�so excessive were the mischiefs
that he brought upon them。 For Albinus concealed his wickedness��
and was careful that it might not be discovered to all men�察�but
Gessius Florus�察�as though he bad been sent on purpose to show his
crimes to every body�察�made a pompous ostentation of them to our
nation�察�as never omitting any sort of violence�察�nor any unjust
sort of punishment�察�for he was not to be moved by pity�察�and never
was satisfied with any degree of gain that came in his way�察�nor
had he any more regard to great than to small acquisitions�察�but
became a partner with the robbers themselves。 For a great many
fell then into that practice without fear�察�as having him for
their security�察�and depending on him�察�that he would save them
harmless in their particular robberies�察�so that there were no
bounds set to the nation's miseries�察�but the unhappy Jews�察�when
they were not able to bear the devastations which the robbers
made among them�察�were all under a necessity of leaving their own
habitations�察�and of flying away�察�as hoping to dwell more easily
any where else in the world among foreigners ��than in their own
country�А� And what need I say any more upon this head�拭�since it
was this Florus who necessitated us to take up arms against the
Romans�察�while we thought it better to be destroyed at once�察�than
by little and little。 Now this war began in the second year of
the government of Florus�察�and the twelfth year of the reign of
Nero。 But then what actions we were forced to do�察�or what
miseries we were enabled to suffer�察�may be accurately known by
such as will peruse those books which I have written about the
Jewish war。
2。 I shall now�察�therefore�察�make an end here of my Antiquities��
after the conclusion of which events�察�I began to write that
account of the war�察�and these Antiquities contain what hath been
delivered down to us from the original creation of man�察�until the
twelfth year of the reign of Nero�察�as to what hath befallen the
Jews�察�as well in Egypt as in Syria and in Palestine�察�and what we
have suffered from the Assyrians and Babylonians�察�and what
afflictions the Persians and Macedonians�察�and after them the
Romans�察�have brought upon us�察�for I think I may say that I have
composed this history with sufficient accuracy in all things。 I
have attempted to enumerate those high priests that we have had
during the interval of two thousand years�察�I have also carried
down the succession of our kings�察�and related their actions�察�and
political administration�察�without ��considerable�А�errors�察�as also
the power of our monarchs�察�and all according to what is written
in our sacred books�察�for this it was that I promised to do in the
beginning of this history。 And I am so bold as to say�察�now I have
so completely perfected the work I proposed to myself to do�察�that
no other person�察�whether he were a Jew or foreigner�察�had he ever
so great an inclination to it�察�could so accurately deliver these
accounts to the Greeks as is done in these books。 For those of my
own nation freely acknowledge that I far exceed them in the
learning belonging to Jews�察�I have also taken a great deal of
pains to obtain the learning of the Greeks�察�and understand the
elements of the Greek language�察�although I have so long
accustomed myself to speak our own tongue�察�that I cannot
pronounce Greek with sufficient exactness�察�for our nation does
not encourage those that learn the languages of many nations�察�and
so adorn their discourses with the smoothness of their periods��
because they look upon this sort of accomplishment as common�察�not
only to all sorts of free´men�察�but to as many of the servants as
please to learn them。 But they give him the testimony of being a
wise man who is fully acquainted with our laws�察�and is able to
interpret their meaning�察�on which account�察�as there have been
many who have done their endeavors with great patience to obtain
this learning�察�there have yet hardly been so many as two or three
that have succeeded therein�察�who were immediately well rewarded
for their pains。
3。 And now it will not be perhaps an invidious thing�察�if I treat
briefly of my own family�察�and of the actions of my own life ��28��
while there are still living such as can either prove what I say
to be false�察�or can attest that it is true�察�with which accounts I
shall put an end to these Antiquities�察�which are contained in
twenty books�察�and sixty thousand verses。 And if God permit me�察�I
will briefly run over this war ��29���察�and to add what befell them
further to that very day�察�the 13th of Domitian�察�or A。D。 03�察�is
not�察�that I have observed�察�taken distinct notice of by any one��
nor do we ever again�察�with what befell us therein to this very
day�察�which is the thirteenth year of the reign of Caesar
Domitian�察�and the fifty´sixth year of my own life。 I have also an
intention to write three books concerning our Jewish opinions
about God and his essence�察�and about our laws�察�why�察�according to
them�察�some things are permitted us to do�察�and others are
prohibited。
ANT PREFACE FOOTNOTES
��1�� This preface of Josephus is excellent in its kind�察�and highly
worthy the repeated perusal of the reader�察�before he set about
the perusal of the work itself。
��2��That is�察�all the Gentiles�察�both Greeks and Romans。
��3�� We may seasonably note here�察�that Josephus wrote his Seven
Books of the Jewish War long before he wrote these his
Antiquities。 Those books of the War were published about A。D。 75��
and these Antiquities�察�A。 D。 93�察�about eighteen years later。
��4�� This Epaphroditus was certainly alive in the third year of
Trajan�察�A。D。 100。 See the note on the First Book Against Apion��
sect。 1。 Who he was we do not know�察�for as to Epaphroditus�察�the
freedman of Nero�察�and afterwards Domitian's secretary�察�who was
put to death by Domitian in the 14th or 15th year of his reign��
he could not be alive in the third of Trajan。
��5�� Josephus here plainly alludes to the famous Greek proverb�察�If
God be with us�察�every thing that is impossible becomes possible。
��6�� As to this intended work of Josephus concerning the reasons
of many of the Jewish laws�察�and what philosophical or allegorical
sense they would bear�察�the loss of which work is by some of the
learned not much regretted�察�I am inclinable�察�in part�察�to
Fabricius's opinion�察�ap。 Havercamp�察�p。 63�察�61�察�That ;we need not
doubt but that�察�among some vain and frigid conjectures derived
from Jewish imaginations�察�Josephus would have taught us a greater
number of excellent and useful things�察�which perhaps nobody��
neither among the Jews�察�nor among the Christians�察�can now inform
us of�察�so that I would give a great deal to find it still
extant。;
Ant。 Book 1
��1�� Since Josephus�察�in his Preface�察�sect。 4�察�says that Moses
wrote some things enigmatically�察�some allegorically�察�and the rest
in plain words�察�since in his account of the first chapter of
Genesis�察�and the first three verses of the second�察�he gives us no
hints of any mystery at all�察�but when he here comes to ver。 4��
etc。 he says that Mos