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the antiquities of the jews-1-及199嫗

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himself�察�found that he had nothing to say besides his appeal to
God�察�and saw that there was no end of that�察�he bid them bring the
potion before the court�察�that he might see what virtue still
remained in it�察�and when it was brought�察�and one that was
condemned to die had drank it by Varus's command�察�he died
presently。 Then Varus got up�察�and departed out of the court�察�and
went away the day following to Antioch�察�where his usual residence
was�察�because that was the palace of the Syrians�察�upon which Herod
laid his son in bonds。 But what were Varus's discourses to Herod
was not known to the generality�察�and upon what words it was that
he went away�察�though it was also generally supposed that
whatsoever Herod did afterward about his son was done with his
approbation。 But when Herod had bound his son�察�he sent letters to
Rome to Caesar about him�察�and such messengers withal as should��
by word of mouth�察�inform Caesar of Antipater's wickedness。 Now at
this very time there was seized a letter of Antiphilus�察�written
to Antipater out of Egypt ��for he lived there���察�and when it was
opened by the king�察�it was found to contain what follows�此 �I have
sent thee Acme's letter�察�and hazarded my own life�察�for thou
knowest that I am in danger from two families�察�if I be
discovered。 I wish thee good success in thy affair。; These were
the contents of this letter�察�but the king made inquiry about the
other letter also�察�for it did not appear�察�and Antiphilus's slave��
who brought that letter which had been read�察�denied that he had
received the other。 But while the king was in doubt about it�察�one
of Herod's friends seeing a seam upon the inner coat of the
slave�察�and a doubling of the cloth�察。�for he had two coats on�撮� he
guessed that the letter might be within that doubling�察�which
accordingly proved to be true。 So they took out the letter�察�and
its contents were these�此 �Acme to Antipater。 I have written such
a letter to thy father as thou desiredst me。 I have also taken a
copy and sent it�察�as if it came from Salome�察�to my lady ��Livia�В�
which�察�when thou readest�察�I know that Herod Will punish Salome��
as plotting against him��' Now this pretended letter of Salome to
her lady was composed by Antipater�察�in the name of Salome�察�as to
its meaning�察�but in the words of Acme。 The letter was this�此 �Acme
to king Herod。 I have done my endeavor that nothing that is done
against thee should be concealed from thee。 So�察�upon my finding a
letter of Salome written to my lady against thee�察�I have written
out a copy�察�and sent it to thee�察�with hazard to myself�察�but for
thy advantage。 The reason why she wrote it was this�察�that she had
a mind to be married to Sylleus。 Do thou therefore tear this
letter in pieces�察�that I may not come into danger of my life。;
Now Acme had written to Antipater himself�察�and informed him��
that�察�in compliance with his command�察�she had both herself
written to Herod�察�as if Salome had laid a sudden plot entirely
against him�察�and had herself sent a copy of an epistle�察�as coming
from Salome to her lady。 Now Acme was a Jew by birth�察�and a
servant to Julia�察�Caesar's wife�察�and did this out of her
friendship for Antipater�察�as having been corrupted by him with a
large present of money�察�to assist in his pernicious designs
against his father and his aunt。

8。 Hereupon Herod was so amazed at the prodigious wickedness of
Antipater�察�that he was ready to have ordered him to be slain
immediately�察�as a turbulent person in the most important
concerns�察�and as one that had laid a plot not only against
himself�察�but against his sister also�察�and even corrupted Caesar's
own domestics。 Salome also provoked him to it�察�beating her
breast�察�and bidding him kill her�察�if he could produce any
credible testimony that she had acted in that manner。 Herod also
sent for his son�察�and asked him about this matter�察�and bid him
contradict if he could�察�and not suppress any thing he had to say
for himself�察�and when he had not one word to say�察�he asked him��
since he was every way caught in his villainy�察�that he would make
no further delay�察�but discover his associates in these his wicked
designs。 So he laid all upon Antiphilus�察�but discovered nobody
else。 Hereupon Herod was in such great grief�察�that he was ready
to send his son to Rome to Caesar�察�there to give an account of
these his wicked contrivances。 But he soon became afraid�察�lest he
might there�察�by the assistance of his friends�察�escape the danger
he was in�察�so he kept him bound as before�察�and sent more
ambassadors and letters ��to Rome�А�to accuse his son�察�and an
account of what assistance Acme had given him in his wicked
designs�察�with copies of the epistles before mentioned。

CHAPTER 6。

Concerning The Disease That Herod Fell Into And The Sedition
Which The Jews Raised Thereupon�察�With The Punishment Of The
Seditious。

1。 Now Herod's ambassadors made haste to Rome�察�but sent�察�as
instructed beforehand�察�what answers they were to make to the
questions put to them。 They also carried the epistles with them。
But Herod now fell into a distemper�察�and made his will�察�and
bequeathed his kingdom to ��Antipas�В察�his youngest son�察�and this
out of that hatred to Archclaus and Philip�察�which the calumnies
of Antipater had raised against them。 He also bequeathed 。a
thousand talents to Caesar�察�and five hundred to Julia�察�Caesar's
wife�察�to Caesar's children�察�and friends and freed´men。 He also
distributed among his sons and their sons his money�察�his
revenues�察�and his lands。 He also made Salome his sister very
rich�察�because she had continued faithful to him in all his
circumstances�察�and was never so rash as to do him any harm�察�and
as he despaired of recovering�察�for he was about the seventieth
year of his age�察�he grew fierce�察�and indulged the bitterest anger
upon all occasions�察�the cause whereof was this�察�that he thought
himself despised�察�and that the nation was pleased with his
misfortunes�察�besides which�察�he resented a sedition which some of
the lower sort of men excited against him�察�the occasion of which
was as follows。

2。 There was one Judas�察�the son of Saripheus�察�and Mattbias�察�the
son of Margalothus�察�two of the most eloquent men among the Jews��
and the most celebrated interpreters of the Jewish laws�察�and men
well beloved by the people�察�because of their education of their
youth�察�for all those that were studious of virtue frequented
their lectures every day。 These men�察�when they found that the
king's distemper was incurable�察�excited the young men that they
would pull down all those works which the king had erected
contrary to the law of their fathers�察�and thereby obtain the
rewards which the law will confer on them for such actions of
piety�察�for that it was truly on account of Herod's rashness in
making such things as the law had forbidden�察�that his other
misfortunes�察�and this distemper also�察�which was so unusual among
mankind�察�and with which he was now afflicted�察�came upon him�察�for
Herod had caused such things to be made which were contrary to
the law�察�of which he was accused by Judas and Matthias�察�for the
king had erected over the great gate of the temple a large golden
eagle�察�of great value�察�and had dedicated it to the temple。 Now
the law forbids those that propose to live according to it�察�to
erect images ��6�� or representations of any living creature。 So
these wise men persuaded ��their scholars�А�to pull down the golden
eagle�察�alleging�察�that although they should incur any danger��
which might bring them to their deaths�察�the virtue of the action
now proposed to them would appear much more advantageous to them
than the pleasures of life�察�since they would die for the
preservation and observation of the law of their fathers�察�since
they would also acquire an everlasting fame and commendation��
since they would be both commended by the present generation�察�and
leave an example of life that would never be forgotten to
posterity�察�since that common calamity of dying cannot be avoided
by our living so as to escape any such dangers�察�that therefore it
is a right thing for those who are in love with a virtuous
conduct�察�to wait for that fatal hour by such behavior as may
carry them out of the world with praise and honor�察�and that this
will alleviate death to a great degree�察�thus to come at it by the
performance of brave actions�察�which bring us into danger of it��
and at the same time to leave that reputation behind them to
their children�察�and to all their relations�察�whether they be men
or women�察�which will be of great advantage to them afterward。

3。 And with such discourses as this did these men excite the
young men to this action�察�and a report being come to them that
the king was dead�察�this was an addition to the wise men's
persuasions�察�so�察�in the very middle of the day�察�they got upon the
place�察�they pulled down the eagle�察�and cut it into pieces with
axes�察�while a great number of the people were in the temple。 And
now the king's captain�察�upon hearing what the undertaking was��
and supposing it was a thing of a higher nature than it proved to
be�察�came up thither�察�having a great band of soldiers with him��
such as was sufficient to put a stop to the multitude of those
who pulled down what was dedicated to God�察�so he fell upon them
unexpectedly�察�and as they were upon this bold attempt�察�in a
foolish presumption rather than a cautious circumspection�察�as is
usual with the multitude�察�and while they were in disorder�察�and
incautious of what was for their advantage�察�so he caught no fewer
than forty of the young men�察�who had the courage to stay behind
when the rest ran away�察�together with the authors of this bold
attempt�察�Judas and Matthius�察�who thought it an ignominious thing
to retire upon his approach�察�and led them to the king。 And when
they were come to the king�察�and he asked them if they had been so
bold as to pull down what he had dedicated to God�察 �Yes�察。�said
they�撮� what was contrived we contrived�察�and what hath been
performed we performed it�察�and that with such a virtuous courage
as becomes men�察�for we have given our assistance to those things
which were dedicated to the majesty of God�察�and we have provided
for what we have learned by hearing the law�察�and it ought not to
be wondered at�察�if we esteem those laws which Moses had suggested
to him�察�and were taught him by God�察�and which he wrote and left
behind him�察�more worthy of observation than thy commands。
Accordingly we will undergo death�察�and all sorts of punishments
which thou canst inflict upon us�察�with pleasure�察�since we are
conscious to ourselves that we shall die�察�not for any unrighteous
actions�察�but for our love to religion。; And thus they all said��
and their courage was still equal to their profession�察�and equal
to that with which they readily set about this undertaking。 And
when the king had ordered them to be bound�察�he sent them to
Jericho�察�and called together the principal men among the Jews��
and when they were come�察�he made them assemble in the theater��
and because he could not himself stand�察�he lay upon a couch�察�and
enumerated the many labors that he had long endured on their
account�察�and his building of the temple�察�and what a vast charge
that was to him�察�while the Asamoneans�察�during the hundred and
twenty´five years of their government�察�had not been able to
perform any so g

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