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the antiquities of the jews-1-及195嫗

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might be no dispute between them about it。

2。 Now Herod brought up his sons' children with great care�察�for
Alexander had two sons by Glaphyra�察�and Aristobulus had three
sons by Bernice�察�Salome's daughter�察�and two daughters�察�and as his
friends were once with him�察�he presented the children before
them�察�and deploring the hard fortune of his own sons�察�he prayed
that no such ill fortune would befall these who were their
children�察�but that they might improve in virtue�察�and obtain what
they justly deserved�察�and might make him amends for his care of
their education。 He also caused them to be betrothed against they
should come to the proper age of marriage�察�the elder of
Alexander's sons to Pheroras's daughter�察�and Antipater's daughter
to Aristobulus's eldest son。 He also allotted one of
Aristobulus's daughters to Antipater's son�察�and Aristobulus's
other daughter to Herod�察�a son of his own�察�who was born to him by
the high priest's daughter�察�for it is the ancient practice among
us to have many wives at the same time。 Now the king made these
espousals for the children�察�out of commiseration of them now they
were fatherless�察�as endeavoring to render Antipater kind to them
by these intermarriages。 But Antipater did not fail to bear the
same temper of mind to his brothers' children which he had borne
to his brothers themselves�察�and his father's concern about them
provoked his indignation against them upon this supposal�察�that
they would become greater than ever his brothers had been�察�while
Archclaus�察�a king�察�would support his daughter's sons�察�and
Pheroras�察�a tetrarch�察�would accept of one of the daughters as a
wife to his son。 What provoked him also was this�察�that all the
multitude would so commiserate these fatherless children�察�and so
hate him ��for making them fatherless�В察�that all would come out��
since they were no strangers to his vile disposition towards his
brethren。 He contrived�察�therefore�察�to overturn his father's
settlements�察�as thinking it a terrible thing that they should be
so related to him�察�and be so powerful withal。 So Herod yielded to
him�察�and changed his resolution at his entreaty�察�and the
determination now was�察�that Antipater himself should marry
Aristobulus's daughter�察�and Antipater's son should marry
Pheroras's daughter。 So the espousals for the marriages were
changed after this manner�察�even without the king's real
approbation。

3。 Now Herod the king had at this time nine wives�察�one of them
Antipater's mother�察�and another the high priest's daughter�察�by
whom he had a son of his own name。 He had also one who was his
brother's daughter�察�and another his sister's daughter�察�which two
had no children。 One of his wives also was of the Samaritan
nation�察�whose sons were Antipas and Archelaus�察�and whose daughter
was Olympias�察�which daughter was afterward married to Joseph�察�the
king's brother's son�察�but Archelaus and Antipas were brought up
with a certain private man at Rome。 Herod had also to wife
Cleopatra of Jerusalem�察�and by her he had his sons Herod and
Philip�察�which last was also brought up at Rome。 Pallas also was
one of his wives�察�which bare him his son Phasaelus。 And besides
these�察�he had for his wives Phedra and E1pis�察�by whom he had his
daughters Roxana and Salome。 As for his elder daughters by the
same mother with Alexander and Aristobulus�察�and whom Pheroras
neglected to marry�察�he gave the one in marriage to Antipater�察�the
king's sister's son�察�and the other to Phasaelus�察�his brother's
son。 And this was the posterity of Herod。

CHAPTER 2。

Concerning Zamaris�察�The Babylonian Jew�察�Concerning The Plots Laid
By Antipater Against His Father�察�And Somewhat About The
Pharisees。

1。 And now it was that Herod�察�being desirous of securing himself
on the side of the Trachonites�察�resolved to build a village as
large as a city for the Jews�察�in the middle of that country��
which might make his own country difficult to be assaulted�察�and
whence he might be at hand to make sallies upon them�察�and do them
a mischief。 Accordingly�察�when he understood that there was a man
that was a Jew come out of Babylon�察�with five hundred horsemen��
all of whom could shoot their arrows as they rode on horde´back��
and�察�with a hundred of his relations�察�had passed over Euphrates��
and now abode at Antioch by Daphne of Syria�察�where Saturninus��
who was then president�察�had given them a place for habitation��
called Valatha�察�he sent for this man�察�with the multitude that
followed him�察�and promised to give him land in the toparchy
called Batanea�察�which country is bounded with Trachonitis�察�as
desirous to make that his habitation a guard to himself。 He also
engaged to let him hold the country free from tribute�察�and that
they should dwell entirely without paying such customs as used to
be paid�察�and gave it him tax´free。

2。 The Babylonian was reduced by these offers to come hither�察�so
he took possession of the land�察�and built in it fortresses and a
village�察�and named it Bathyra。 Whereby this man became a
safeguard to the inhabitants against the Trachonites�察�and
preserved those Jews who came out of Babylon�察�to offer their
sacrifices at Jerusalem�察�from being hurt by the Trachonite
robbers�察�so that a great number came to him from all those parts
where the ancient Jewish laws were observed�察�and the country
became full of people�察�by reason of their universal freedom from
taxes。 This continued during the life of Herod�察�but when Philip��
who was ��tetrarch�А�after him�察�took the government�察�he made them
pay some small taxes�察�and that for a little while only�察�and
Agrippa the Great�察�and his son of the same name�察�although they
harassed them greatly�察�yet would they not take their liberty
away。 From whom�察�when the Romans have now taken the government
into their own hands�察�they still gave them the privilege of their
freedom�察�but oppress them entirely with the imposition of taxes。
Of which matter I shall treat more accurately in the progress of
this history。 ��2��

3。 At length Zamaris the Babylonian�察�to whom Herod had given that
country for a possession�察�died�察�having lived virtuously�察�and left
children of a good character behind him�察�one of whom was Jacim��
who was famous for his valor�察�and taught his Babylonians how to
ride their horses�察�and a troop of them were guards to the
forementioned kings。 And when Jacim was dead in his old age�察�he
left a son�察�whose name was Philip�察�one of great strength in his
hands�察�and in other respects also more eminent for his valor than
any of his contemporaries�察�on which account there was a
confidence and firm friendship between him and king Agrippa。 He
had also an army which he maintained as great as that of a king��
which he exercised and led wheresoever lie had occasion to march。

4。 When the affairs of Herod were in the condition I have
described�察�all the public affairs depended upon Antipater�察�and
his power was such�察�that he could do good turns to as many as he
pleased�察�and this by his father's concession�察�in hopes of his
good´will and fidelity to him�察�and this till he ventured to use
his power still further�察�because his wicked designs were
concealed from his father�察�and he made him believe every thing he
said。 He was also formidable to all�察�not so much on account of
the power and authority he had�察�as for the shrewdness of his vile
attempts beforehand�察�but he who principally cultivated a
friendship with him was Pheroras�察�who received the like marks of
his friendship�察�while Antipater had cunningly encompassed him
about by a company of women�察�whom he placed as guards about him��
for Pheroras was greatly enslaved to his wife�察�and to her mother��
and to her sister�察�and this notwithstanding the hatred he bare
them for the indignities they had offered to his virgin
daughters。 Yet did he bear them�察�and nothing was to he done
without the women�察�who had got this man into their circle�察�and
continued still to assist each other in all things�察�insomuch that
Antipater was entirely addicted to them�察�both by himself and by
his mother�察�for these four women�察。�3�� said all one and the same
thing�察�but the opinions of Pheroras and Antipater were different
in some points of no consequence。 But the king's sister ��Salome��
was their antagonist�察�who for a good while had looked about all
their affairs�察�and was apprized that this their friendship was
made in order to do Herod some mischief�察�and was disposed to
inform the king of it。 And since these people knew that their
friendship was very disagreeable to Herod�察�as tending to do him a
mischief�察�they contrived that their meetings should not be
discovered�察�so they pretended to hate one another�察�and to abuse
one another when time served�察�and especially when Herod was
present�察�or when any one was there that would tell him�此�but still
their intimacy was firmer than ever�察�when they were private。 And
this was the course they took。 But they could not conceal from
Salome neither their first contrivance�察�when they set about these
their intentions�察�nor when they had made some progress in them��
but she searched out every thing�察�and�察�aggravating the relations
to her brother�察�declared to him�察�as well their secret assemblies
and compotations�察�as their counsels taken in a clandestine
manner�察�which if they were not in order to destroy him�察�they
might well enough have been open and public。 But to appearance
they are at variance�察�and speak about one another as if they
intended one another a mischief�察�but agree so well together when
they are out of the sight of the multitude�察�for when they are
alone by themselves�察�they act in concert�察�and profess that they
will never leave off their friendship�察�but will fight against
those from whom they conceal their designs。 And thus did she
search out these things�察�and get a perfect knowledge of them�察�and
then told her brother of them�察�who understood also of himself a
great deal of what she said�察�but still durst not depend upon it��
because of the suspicions he had of his sister's calumnies。 For
there was a certain sect of men that were Jews�察�who valued
themselves highly upon the exact skill they had in the law of
their fathers�察�and made men believe they were highly favored by
God�察�by whom this set of women were inveigled。 These are those
that are called the sect of the Pharisees�察�who were in a capacity
of greatly opposing kings。 A cunning sect they were�察�and soon
elevated to a pitch of open fighting and doing mischief。
Accordingly�察�when all the people of the Jews gave assurance of
their good´will to Caesar�察�and to the king's government�察�these
very men did not swear�察�being above six thousand�察�and when the
king imposed a fine upon them�察�Pheroras's wife paid their fine
for them。 In order to requite which kindness of hers�察�since they
were believed to have the foreknowledge of things to come by
Divine inspiration�察�they foretold how God had decreed that
Herod's government should cease�察�and his posterity should be
deprived of it�察�but that the kingdom should come to her and
Pheroras�察�and to their children。 These predictions were not
concealed from Salome�察�but were told the king�察�as also how they
had perverted some persons about the palace itself�察�so the king
slew such of the Pharisees as were principally accused�察�and
Bagoas the eunuch�察�and one Carus�察�who exceeded all m

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