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the antiquities of the jews-1-及157嫗

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people�察�because they were unarmed�察�for they could not be useful
to him in what actions he was going about�察�but he took with him
eight thousand that were armed�察�and marched on�察�and as the Romans
fell upon them severely�察�the Jews fought valiantly�察�but were
beaten in the battle�察�and when they had fought with alacrity�察�but
were overborne by the enemy�察�they were put to flight�察�of whom
were slain about five thousand�察�and the rest being dispersed��
tried�察�as well as they were able�察�to save themselves。 However��
Aristobulus had with him still above a thousand�察�and with them he
fled to Macherus�察�and fortified the place�察�and though he had had
ill success�察�he still had good hope of his affairs�察�but when he
had struggled against the siege for two days' time�察�and had
received many wounds�察�he was brought as a captive to Gabinius��
with his son Antigonus�察�who also fled with him from Rome。 And
this was the fortune of Aristobulus�察�who was sent back again to
Rome�察�and was there retained in bonds�察�having been both king and
high priest for three years and six months�察�and was indeed an
eminent person�察�and one of a great soul。 However�察�the senate let
his children go�察�upon Gabinius's writing to them that he had
promised their mother so much when she delivered up the
fortresses to him�察�and accordingly they then returned into Judea。

2。 Now when Gabinius was making an expedition against the
Parthians�察�and had already passed over Euphrates�察�he changed his
mind�察�and resolved to return into Egypt�察�in order to restore
Ptolemy to his kingdom。 ��11�� This hath also been related
elsewhere。 However�察�Antipater supplied his army�察�which he sent
against Archelaus�察�with corn�察�and weapons�察�and money。 He also
made those Jews who were above Pelusium his friends and
confederates�察�and had been the guardians of the passes that led
into Egypt。 But when he came back out of Egypt�察�he found Syria in
disorder�察�with seditions and troubles�察�for Alexander�察�the son of
Aristobulus�察�having seized on the government a second time by
force�察�made many of the Jews revolt to him�察�and so he marched
over the country with a great army�察�and slew all the Romans he
could light upon�察�and proceeded to besiege the mountain called
Gerizzim�察�whither they had retreated。

3。 But when Gabinius found Syria in such a state�察�he sent
Antipater�察�who was a prudent man�察�to those that were seditious��
to try whether he could cure them of their madness�察�and persuade
them to return to a better mind�察�and when he came to them�察�he
brought many of them to a sound mind�察�and induced them to do what
they ought to do�察�but he could not restrain Alexander�察�for he had
an army of thirty thousand Jews�察�and met Gabinius�察�and joining
battle with him�察�was beaten�察�and lost ten thousand of his men
about Mount Tabor。

4。 So Gabinius settled the affairs which belonged to the city
Jerusalem�察�as was agreeable to Antipater's inclination�察�and went
against the Nabateans�察�and overcame them in battle。 He also sent
away in a friendly manner Mithridates and Orsanes�察�who were
Parthian deserters�察�and came to him�察�though the report went
abroad that they had run away from him。 And when Gabinius had
performed great and glorious actions�察�in his management of the
affairs of war�察�he returned to Rome�察�and delivered the government
to Crassus。 Now Nicolaus of Damascus�察�and Strabo of Cappadocia��
both describe the expeditions of Pompey and Gabinius against the
Jews�察�while neither of them say anything new which is not in the
other。

CHAPTER 7。

How Crassus Came Into Judea�察�And Pillaged The Temple�察�And Then
Marched Against The Parthians And Perished�察�With His Army。 Also
How Cassius Obtained Syria�察�And Put A Stop To The Parthians And
Then Went Up To Judea。

1。 Now Crassus�察�as he was going upon his expedition against the
Parthians�察�came into Judea�察�and carried off the money that was in
the temple�察�which Pompey had left�察�being two thousand talents��
and was disposed to spoil it of all the gold belonging to it��
which was eight thousand talents。 He also took a beam�察�which was
made of solid beaten gold�察�of the weight of three hundred minae��
each of which weighed two pounds and a half。 It was the priest
who was guardian of the sacred treasures�察�and whose name was
Eleazar�察�that gave him this beam�察�not out of a wicked design�察�for
he was a good and a righteous man�察�but being intrusted with the
custody of the veils belonging to the temple�察�which were of
admirable beauty�察�and of very costly workmanship�察�and hung down
from this beam�察�when lie saw that Crassus was busy in gathering
money�察�and was in fear for the entire ornaments of the temple�察�he
gave him this beam of gold as a ransom for the whole�察�but this
not till he had given his oath that he would remove nothing else
out of the temple�察�but be satisfied with this only�察�which he
should give him�察�being worth many ten thousand ��shekels�А� Now
this beam was contained in a wooden beam that was hollow�察�but was
known to no others�察�but Eleazar alone knew it�察�yet did Crassus
take away this beam�察�upon the condition of touching nothing else
that belonged to the temple�察�and then brake his oath�察�and carried
away all the gold that was in the temple。

2。 And let no one wonder that there was so much wealth in our
temple�察�since all the Jews throughout the habitable earth�察�and
those that worshipped God�察�nay�察�even those of Asia and Europe��
sent their contributions to it�察�and this from very ancient times。
Nor is the largeness of these sums without its attestation�察�nor
is that greatness owing to our vanity�察�as raising it without
ground to so great a height�察�but there are many witnesses to it��
and particularly Strabo of Cappadocia�察�who says thus��
;Mithridates sent to Cos�察�and took the money which queen
Cleopatra had deposited there�察�as also eight hundred talents
belonging to the Jews。; Now we have no public money but only what
appertains to God�察�and it is evident that the Asian Jews removed
this money out of fear of Mithridates�察�for it is not probable
that those of Judea�察�who had a strong city and temple�察�should
send their money to Cos�察�nor is it likely that the Jews who are
inhabitants of Alexandria should do so neither�察�since they were
ill no fear of Mithridates。 And Strabo himself bears witness to
the same thing in another place�察�that at the same time that Sylla
passed over into Greece�察�in order to fight against Mithridates��
he sent Lucullus to put an end to a sedition that our nation�察�of
whom the habitable earth is full�察�had raised in Cyrene�察�where he
speaks thus�此 �There were four classes of men among those of
Cyrene�察�that of citizens�察�that of husbandmen�察�the third of
strangers�察�and the fourth of Jews。 Now these Jews are already
gotten into all cities�察�and it is hard to find a place in the
habitable earth that hath not admitted this tribe of men�察�and is
not possessed by them�察�and it hath come to pass that Egypt and
Cyrene�察�as having the same governors�察�and a great number of other
nations�察�imitate their way of living�察�and maintain great bodies
of these Jews in a peculiar manner�察�and grow up to greater
prosperity with them�察�and make use of the same laws with that
nation also。 Accordingly�察�the Jews have places assigned them in
Egypt�察�wherein they inhabit�察�besides what is peculiarly allotted
to this nation at Alexandria�察�which is a large part of that city。
There is also an ethnarch allowed them�察�who governs the nation��
and distributes justice to them�察�and takes care of their
contracts�察�and of the laws to them belonging�察�as if he were the
ruler of a free republic。 In Egypt�察�therefore�察�this nation is
powerful�察�because the Jews were originally Egyptians�察�and because
the land wherein they inhabit�察�since they went thence�察�is near to
Egypt。 They also removed into Cyrene�察�because that this land
adjoined to the government of Egypt�察�as well as does Judea�察�or
rather was formerly under the same government。; And this is what
Strabo says。

3。 So when Crassus had settled all things as he himself pleased��
he marched into Parthia�察�where both he himself and all his army
perished�察�as hath been related elsewhere。 But Cassius�察�as he fled
from Rome to Syria�察�took possession of it�察�and was an impediment
to the Parthians�察�who by reason of their victory over Crassus
made incursions upon it。 And as he came back to Tyre�察�he went up
into Judea also�察�and fell upon Tarichee�察�and presently took it��
and carried about thirty thousand Jews captives�察�and slew
Pitholaus�察�who succeeded Aristobulus in his seditious practices��
and that by the persuasion of Antipater�察�who proved to have great
interest in him�察�and was at that time in great repute with the
Idumeans also�此�out of which nation he married a wife�察�who was the
daughter of one of their eminent men�察�and her name was Cypros��
��12�� by whom he had four sons�察�Phasael�察�and Herod�察�who was
afterwards made king�察�and Joseph�察�and Pheroras�察�and a daughter��
named Salome。 This Antipater cultivated also a friendship and
mutual kindness with other potentates�察�but especially with the
king of Arabia�察�to whom he committed his children�察�while he
fought against Aristobulus。 So Cassius removed his camp�察�and
marched to Euphrates�察�to meet those that were coming to attack
him�察�as hath been related by others。

4。 But some time afterward Cesar�察�when he had taken Rome�察�and
after Pompey and the senate were fled beyond the Ionian Sea��
freed Aristobulus from his bonds�察�and resolved to send him into
Syria�察�and delivered two legions to him�察�that he might set
matters right�察�as being a potent man in that country。 But
Aristobulus had no enjoyment of what he hoped for from the power
that was given him by Cesar�察�for those of Pompey's party
prevented it�察�and destroyed him by poison�察�and those of Caesar's
party buried him。 His dead body also lay�察�for a good while��
embalmed in honey�察�till Antony afterward sent it to Judea�察�and
caused him to be buried in the royal sepulcher。 But Scipio�察�upon
Pompey's sending to him to slay Alexander�察�the son of
Aristobulus�察�because the young man was accused of what offenses
he had been guilty of at first against the Romans�察�cut off his
head�察�and thus did he die at Antioch。 But Ptolemy�察�the son of
Menneus�察�who was the ruler of Chalcis�察�under Mount Libanus�察�took
his brethren to him�察�and sent his son Philippion to Askelon to
Aristobulus's wife�察�and desired her to send back with him her son
Antigonus�察�and her daughters�察�the one of which�察�whose name was
Alexandra�察�Philippion fell in love with�察�and married her�察�though
afterward his father Ptolemy slew him�察�and married Alexandra�察�and
continued to take care of her brethren。

CHAPTER 8。

The Jews Become Confederates With Caesar When He Fought Against
Egypt。 The Glorious Actions Of Antipater�察�And His Friendship With
Caesar。 The Honors Which The Jews Received From The Romans And
Athenians。

1。 Now after Pompey was dead�察�and after that victory Caesar had
gained over him�察�Antipater�察�who managed the Jewish affairs��
became very useful to Caesar when he made war against Egypt�察�and
that by the order of Hyrcanus�察�for when Mithridates of Pergainus
was bringing his auxiliaries�察�and was not able to continue his
march through Pelusium�察�but obliged to stay at Askelon�察�Antipater
came to him�察�conducting three thousand of the Jews�察�arm

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