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the antiquities of the jews-1-及154嫗

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always preferred the present to futurity�察�and preferred the power
of an imperious dominion above all things�察�and in comparison of
that had no regard to what was good�察�or what was right。 However��
she brought the affairs of her house to such an unfortunate
condition�察�that she was the occasion of the taking away that
authority from it�察�and that in no long time afterward�察�which she
had obtained by a vast number of hazards and misfortunes�察�and
this out of a desire of what does not belong to a woman�察�and all
by a compliance in her sentiments with those that bare ill´will
to their family�察�and by leaving the administration destitute of a
proper support of great men�察�and�察�indeed�察�her management during
her administration while she was alive�察�was such as filled the
palace after her death with calamities and disturbance。 However��
although this had been her way of governing�察�she preserved the
nation in peace。 And this is the conclusion of the affairs of��
Alexandra。

BOOK XIV。

Containing The Interval Of Thirty´Two Years。

From The Death Of Queen Alexandra To The Death Of Antigonus。

CHAPTER 1。

The War Between Aristobulus And Hyrcanus About The Kingdom�察�And
How They Made Anagreement That Aristobulus Should Be King�察�And
Hyrcanus Live A Private Life�察�As Also How Hyrcanus A Little
Afterward Was Persuaded By Antipater To Fly To Aretas。

1。 We have related the affairs of queen Alexandra�察�and her death��
in the foregoing book and will now speak of what followed�察�and
was connected with those histories�察�declaring�察�before we proceed��
that we have nothing so much at heart as this�察�that we may omit
no facts�察�either through ignorance or laziness�察。�1�� for we are
upon the history and explication of such things as the greatest
part are unacquainted withal�察�because of their distance from our
times�察�and we aim to do it with a proper beauty of style�察�so far
as that is derived from proper words harmonically disposed�察�and
from such ornaments of speech also as may contribute to the
pleasure of our readers�察�that they may entertain the knowledge of
what we write with some agreeable satisfaction and pleasure。 But
the principal scope that authors ought to aim at above all the
rest�察�is to speak accurately�察�and to speak truly�察�for the
satisfaction of those that are otherwise unacquainted with such
transactions�察�and obliged to believe what these writers inform
them of。

2。 Hyrcanus then began his high priesthood on the third year of
the hundred and seventy´seventh olympiad�察�when Quintus Hortensius
and Quintus Metellus�察�who was called Metellus of Crete�察�were
consuls at Rome�察�when presently Aristobulus began to make war
against him�察�and as it came to a battle with Hyrcanus at Jericho��
many of his soldiers deserted him�察�and went over to his brother��
upon which Hyrcanus fled into the citadel�察�where Aristobulus's
wife and children were imprisoned by their mother�察�as we have
said already�察�and attacked and overcame those his adversaries
that had fled thither�察�and lay within the walls of the temple。 So
when he had sent a message to his brother about agreeing the
matters between them�察�he laid aside his enmity to him on these
conditions�察�that Aristobulus should be king�察�that he should live
without intermeddling with public affairs�察�and quietly enjoy the
estate he had acquired。 When they had agreed upon these terms in
the temple�察�and had confirmed the agreement with oaths�察�and the
giving one an。 other their right hands�察�and embracing one another
in the sight of the whole multitude�察�they departed�察�the one��
Aristobulus�察�to the palace�察�and Hyrcanus�察�as a private man�察�to
the former house of Aristobulus。

3。 But there was a certain friend of Hyrcanus�察�an Idumean�察�called
Antipater�察�who was very rich�察�and in his nature an active and a
seditious man�察�who was at enmity with Aristobulus�察�and had
differences with him on account of his good´will to Hyrcanus。 It
is true that Nicolatls of Damascus says�察�that Antipater was of
the stock of the principal Jews who came out of Babylon into
Judea�察�but that assertion of his was to gratify Herod�察�who was
his son�察�and who�察�by certain revolutions of fortune�察�came
afterward to be king of the Jews�察�whose history we shall give you
in its proper place hereafter。 However�察�this Antipater was at
first called Antipas�察。�2�� and that was his father's name also�察�of
whom they relate this�此�That king Alexander and his wife made him
general of all Idumea�察�and that he made a league of friendship
with those Arabians�察�and Gazites�察�and Ascalonites�察�that were of
his own party�察�and had�察�by many and large presents�察�made them his
fast friends。 But now this younger Antipater was suspicious of
the power of Aristobulus�察�and was afraid of some mischief he
might do him�察�because of his hatred to him�察�so he stirred up the
most powerful of the Jews�察�and talked against him to them
privately�察�and said that it was unjust to overlook the conduct of
Aristobulus�察�who had gotten the government unrighteously�察�and
ejected his brother out of it�察�who was the elder�察�and ought to
retain what belonged to him by prerogative of his birth。 And the
same speeches he perpetually made to Hyrcanus�察�and told him that
his own life would be in danger�察�unless he guarded himself�察�and
got shut of Aristobulus�察�for he said that the friends of
Aristobulus omitted no opportunity of advising him to kill him��
as being then�察�and not before�察�sure to retain his principality。
Hyrcanus gave no credit to these words of his�察�as being of a
gentle disposition�察�and one that did not easily admit of
calumnies against other men。 This temper of his not disposing him
to meddle with public affairs�察�and want of spirit�察�occasioned him
to appear to spectators to be degenerous and unmanly�察�while。
Aristo´bulus was of a contrary temper�察�an active man�察�and one of
a great and generous soul。

4。 Since therefore Antipater saw that Hyrcanus did not attend to
what he said�察�he never ceased�察�day by day�察�to charge reigned
crimes upon Aristobulus�察�and to calumniate him before him�察�as if
he had a mind to kill him�察�and so�察�by urging him perpetually�察�he
advised him�察�and persuaded him to fly to Aretas�察�the king of
Arabia�察�and promised�察�that if he would comply with his advice�察�he
would also himself assist him and go with him�А� When Hyrcanus
heard this�察�he said that it was for his advantage to fly away to
Aretas。 Now Arabia is a country that borders upon Judea。 However��
Hyrcanus sent Antipater first to the king of Arabia�察�in order to
receive assurances from him�察�that when he should come in the
manner of a supplicant to him�察�he would not deliver him up to his
enemies。 So Antipater having received such assurances�察�returned
to Hyrcanus to Jerusalem。 A while afterward he took Hyrcanus�察�and
stole out of the city by night�察�and went a great journey�察�and
came and brought him to the city called Petra�察�where the palace
of Aretas was�察�and as he was a very familiar friend of that king��
he persuaded him to bring back Hyrcanus into Judea�察�and this
persuasion he continued every day without any intermission。 He
also proposed to make him presents on that account。 At length he
prevailed with Aretas in his suit。 Moreover�察�Hyrcanus promised
him�察�that when he had been brought thither�察�and had received his
kingdom�察�he would restore that country�察�and those twelve cities
which his father Alexander had taken from the Arabians�察�which
were these�察�Medaba�察�Naballo�察�Libias�察�Tharabasa�察�Agala�察�Athone��
Zoar�察�Orone�察�Marissa�察�Rudda�察�Lussa�察�and Oruba。

CHAPTER 2。

How Aretas And Hyrcanus Made An Expedition Against Aristobulus
And Besieged Jerusalem�察�And How Scaurus The Roman General Raised
The Siege。 Concerning The Death Of Onias。

1。 After these promises had been given to Aretas�察�he made an
expedition against Aristobulus with an army of fifty thousand
horse and foot�察�and beat him in the battle。 And when after that
victory many went over to Hyrcanus as deserters�察�Aristobulus was
left desolate�察�and fled to Jerusalem�察�upon which the king of
Arabia took all his army�察�and made an assault upon the temple��
and besieged Aristobulus therein�察�the people still supporting
Hyreanus�察�and assisting him in the siege�察�while none but the
priests continued with Aristobulus。 So Aretas united the forces
of the Arabians and of the Jews together�察�and pressed on the
siege vigorously。 As this happened at the time when the feast of
unleavened bread was celebrated�察�which we call the passover�察�the
principal men among the Jews left the country�察�and fled into
Egypt。 Now there was one�察�whose name was Onias�察�a righteous man
be was�察�and beloved of God�察�who�察�in a certain drought�察�had prayed
to God to put an end to the intense heat�察�and whose prayers God
had heard�察�and had sent them rain。 This man had hid himself��
because he saw that this sedition would last a great while。
However�察�they brought him to the Jewish camp�察�and desired�察�that
as by his prayers he had once put an end to the drought�察�so he
would in like manner make imprecations on Aristobulus and those
of his faction。 And when�察�upon his refusal�察�and the excuses that
he made�察�he was still by the multitude compelled to speak�察�he
stood up in the midst of them�察�and said�察 �O God�察�the King of the
whole world� �since those that stand now with me are thy people��
and those that are besieged are also thy priests�察�I beseech thee��
that thou wilt neither hearken to the prayers of those against
these�察�nor bring to effect what these pray against those。;
Whereupon such wicked Jews as stood about him�察�as soon as he had
made this prayer�察�stoned him to death。

2。 But God punished them immediately for this their barbarity��
and took vengeance of them for the murder of Onias�察�in the manner
following�此�While the priests and Aristobulus were besieged�察�it
happened that the feast called the passover was come�察�at which it
is our custom to offer a great number of sacrifices to God�察�but
those that were with Aristobulus wanted sacrifices�察�and desired
that their countrymen without would furnish them with such
sacrifices�察�and assured them they should have as much money for
them as they should desire�察�and when they required them to pay a
thousand drachmae for each head of cattle�察�Aristobulus and the
priests willingly undertook to pay for them accordingly�察�and
those within let down the money over the walls�察�and gave it them。
But when the others had received it�察�they did not deliver the
sacrifices�察�but arrived at that height of wickedness as to break
the assurances they had given�察�and to be guilty of impiety
towards God�察�by not furnishing those that wanted them with
sacrifices。 And when the priests found they had been cheated�察�and
that the agreements they had made were violated�察�they prayed to
God that he would avenge them on their countrymen。 Nor did he
delay that their punishment�察�but sent a strong and vehement storm
of wind�察�that destroyed the fruits of the whole country�察�till a
modius of wheat was then bought for eleven drachmae。

3。 In the mean time Pompey sent Scaurus into Syria�察�while he was
himself in Armenia�察�and making war with Tigranes�察�but when
Scaurus was come to Damascus�察�and found that Lollins and Metellus
had newly taken the city�察�he came himself hastily into Judea。 And
when he was come thither�察�ambassadors came 

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