the antiquities of the jews-1-及14嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
of thee�察�but that he was not really of a good disposition。 This
has been occasioned by his being advanced to honor beyond what he
deserved�察�and what he hoped for�察�insomuch that he concluded�察�that
he who was deemed fit to be trusted with thy estate and the
government of thy family�察�and was preferred above thy eldest
servants�察�might be allowed to touch thy wife also。; Thus when she
had ended her discourse�察�she showed him his garment�察�as if he
then left it with her when he attempted to force her。 But
Potiphar not being able to disbelieve what his wife's tears
showed�察�and what his wife said�察�and what he saw himself�察�and
being seduced by his love to his wife�察�did not set himself about
the examination of the truth�察�but taking it for granted that his
wife was a modest woman�察�and condemning Joseph as a wicked man��
he threw him into the malefactors' prison�察�and had a still higher
opinion of his wife�察�and bare her witness that she was a woman of
a becoming modesty and chastity。
CHAPTER 5。
What Things Befell Joseph In Prison。
1。 Now Joseph�察�commending all his affairs to God�察�did not betake
himself to make his defense�察�nor to give an account of the exact
circumstances of the fact�察�but silently underwent the bonds and
the distress he was in�察�firmly believing that God�察�who knew the
cause of his affliction�察�and the truth of the fact�察�would be more
powerful than those that inflicted the punishments upon him �此 � a
proof of whose providence he quickly received�察�for the keeper of
the prison taking notice of his care and fidelity in the affairs
he had set him about�察�and the dignity of his countenance�察�relaxed
his bonds�察�and thereby made his heavy calamity lighter�察�and more
supportable to him。 He also permitted him to make use of a diet
better than that of the rest of the prisoners。 Now�察�as his fellow
prisoners�察�when their hard labors were over�察�fell to discoursing
one among another�察�as is usual in such as are equal sufferers��
and to inquire one of another what were the occasions of their
being condemned to a prison�此�among them the king's cupbearer�察�and
one that had been respected by him�察�was put in bonds�察�upon the
king's anger at him。 This man was under the same bonds with
Joseph�察�and grew more familiar with him�察�and upon his observing
that Joseph had a better understanding than the rest had�察�he told
him of a dream he had�察�and desired he would interpret its
meaning�察�complaining that�察�besides the afflictions he underwent
from the king�察�God did also add to him trouble from his dreams。
2。 He therefore said�察�that in his sleep he saw three clusters of
grapes hanging upon three branches of a vine�察�large already�察�and
ripe for gathering�察�and that he squeezed them into a cup which
the king held in his hand�察�and when he had strained the wine�察�he
gave it to the king to drink�察�and that he received it from him
with a pleasant countenance。 This�察�he said�察�was what he saw�察�and
he desired Joseph�察�that if he had any portion of understanding in
such matters�察�he would tell him what this vision foretold。 Who
bid him be of good cheer�察�and expect to be loosed from his bonds
in three days' time�察�because the king desired his service�察�and
was about to restore him to it again�察�for he let him know that
God bestows the fruit of the vine upon men for good�察�which wine
is poured out to him�察�and is the pledge of fidelity and mutual
confidence among men�察�and puts an end to their quarrels�察�takes
away passion and grief out of the minds of them that use it�察�and
makes them cheerful。 ;Thou sayest that thou didst squeeze this
wine from three clusters of grapes with thine hands�察�and that the
king received it�此�know�察�therefore�察�that this vision is for thy
good�察�and foretells a release from thy present distress within
the same number of days as the branches had whence thou
gatheredst thy grapes in thy sleep。 However�察�remember what
prosperity I have foretold thee when thou hast found it true by
experience�察�and when thou art in authority�察�do not overlook us in
this prison�察�wherein thou wilt leave us when thou art gone to the
place we have foretold�察�for we are not in prison for any crime��
but for the sake of our virtue and sobriety are we condemned to
suffer the penalty of malefactors�察�and because we are not willing
to injure him that has thus distressed us�察�though it were for our
own pleasure。; The cupbearer�察�therefore�察�as was natural to do��
rejoiced to hear such an interpretation of his dream�察�and waited
the completion of what had been thus shown him beforehand。
3。 But another servant there was of the king�察�who had been chief
baker�察�and was now bound in prison with the cupbearer�察�he also
was in good hope�察�upon Joseph's interpretation of the other's
vision�察�for he had seen a dream also�察�so he desired that Joseph
would tell him what the visions he had seen the night before
might mean。 They were these that follow�此 � ;Methought�察─�says he��
;I carried three baskets upon my head�察�two were full of loaves��
and the third full of sweetmeats and other eatables�察�such as are
prepared for kings�察�but that the fowls came flying�察�and eat them
all up�察�and had no regard to my attempt to drive them away。; And
he expected a prediction like to that of the cupbearer。 But
Joseph�察�considering and reasoning about the dream�察�said to him��
that he would willingly be an interpreter of good events to him��
and not of such as his dream denounced to him�察�but he told him
that he had only three days in all to live�察�for that the ��three��
baskets signify�察�that on the third day he should be crucified��
and devoured by fowls�察�while he was not able to help himself。 Now
both these dreams had the same several events that Joseph
foretold they should have�察�and this to both the parties�察�for on
the third day before mentioned�察�when the king solemnized his
birth´day�察�he crucified the chief baker�察�but set the butler free
from his bonds�察�and restored him to his former ministration。
4。 But God freed Joseph from his confinement�察�after he had
endured his bonds two years�察�and had received no assistance from
the cupbearer�察�who did not remember what he had said to him
formerly�察�and God contrived this method of deliverance for him。
Pharaoh the king had seen in his sleep the same evening two
visions�察�and after them had the interpretations of them both
given him。 He had forgotten the latter�察�but retained the dreams
themselves。 Being therefore troubled at what he had seen�察�for it
seemed to him to be all of a melancholy nature�察�the next day he
called together the wisest men among the Egyptians�察�desiring to
learn from them the interpretation of his dreams。 But when they
hesitated about them�察�the king was so much the more disturbed。
And now it was that the memory of Joseph�察�and his skill in
dreams�察�came into the mind of the king's cupbearer�察�when he saw
the confusion that Pharaoh was in�察�so he came and mentioned
Joseph to him�察�as also the vision he had seen in prison�察�and how
the event proved as he had said�察�as also that the chief baker was
crucified on the very same day�察�and that this also happened to
him according to the interpretation of Joseph。 That Joseph
himself was laid in bonds by Potiphar�察�who was his head cook�察�as
a slave�察�but�察�he said�察�he was one of the noblest of the stock of
the Hebrews�察�and said further�察�his father lived in great
splendor。 ;If�察�therefore�察�thou wilt send for him�察�and not despise
him on the score of his misfortunes�察�thou wilt learn what thy
dreams signify。; So the king commanded that they should bring
Joseph into his presence�察�and those who received the command came
and brought him with them�察�having taken care of his habit�察�that
it might be decent�察�as the king had enjoined them to do。
5。 But the king took him by the hand�察�and�察 �O young man�察─�says
he�察 �for my servant bears witness that thou art at present the
best and most skillful person I can consult with�察�vouchsafe me
the same favors which thou bestowedst on this servant of mine��
and tell me what events they are which the visions of my dreams
foreshow�察�and I desire thee to suppress nothing out of fear�察�nor
to flatter me with lying words�察�or with what may please me��
although the truth should be of a melancholy nature。 For it
seemed to me that�察�as I walked by the river�察�I saw kine fat and
very large�察�seven in number�察�going from the river to the marshes��
and other kine of the same number like them�察�met them out of the
marshes�察�exceeding lean and ill´favored�察�which ate up the fat and
the large kine�察�and yet were no better than before�察�and not less
miserably pinched with famine。 After I had seen this vision�察�I
awaked out of my sleep�察�and being in disorder�察�and considering
with myself what this appearance should be�察�I fell asleep again��
and saw another dream�察�much more wonderful than the foregoing��
which still did more affright and disturb me�此 � I saw seven ears
of corn growing out of one root�察�having their heads borne down by
the weight of the grains�察�and bending down with the fruit�察�which
was now ripe and fit for reaping�察�and near these I saw seven
other ears of corn�察�meager and weak�察�for want of rain�察�which fell
to eating and consuming those that were fit for reaping�察�and put
me into great astonishment。;
6。 To which Joseph replied�此 � ;This dream�察─�said he�察 �O king��
although seen under two forms�察�signifies one and the same event
of things�察�for when thou sawest the fat kine�察�which is an animal
made for the plough and for labor�察�devoured by the worser kine��
and the ears of corn eaten up by the smaller ears�察�they foretell
a famine�察�and want of the fruits of the earth for the same number
of years�察�and equal with those when Egypt was in a happy state��
and this so far�察�that the plenty of these years will be spent in
the same number of years of scarcity�察�and that scarcity of
necessary provisions will be very difficult to be corrected�察�as a
sign whereof�察�the ill´favored kine�察�when they had devoured the
better sort�察�could not be satisfied。 But still God foreshows what
is to come upon men�察�not to grieve them�察�but that�察�when they know
it beforehand�察�they may by prudence make the actual experience of
what is foretold the more tolerable。 If thou�察�therefore��
carefully dispose of the plentiful crops which will come in the
former years�察�thou wilt procure that the future calamity will not
be felt by the Egyptians。;
7。 Hereupon the king wondered at the discretion and wisdom of
Joseph�察�and asked him by what means he might so dispense the
foregoing plentiful crops in the happy years�察�as to make the
miserable crops more tolerable。 Joseph then added this his
advice�此�To spare the good crops�察�and not permit the Egyptians to
spend them luxuriously�察�but to reserve what they would have spent
in luxury beyond their necessity against the time of want。 He
also exhorted him to take the corn of the husbandmen�察�and give
them only so much as will be sufficient for their food。
Accordingly Pharaoh being surprised at Joseph�察�not only for his
interpretation of the dream�察�but for the counsel he had given
him�察�intrusted him with dispensing the corn�察�with power to do
what he thought would be for the benefit of the people of Egypt��
and for the benefit of the king�察�as believing that he who first
discovered this method of acting�察�would prove the best