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the antiquities of the jews-1-及124嫗

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so uneasy�察�they advised him to cast the memory of his wife�察�and
his love for her�察�out of his mind�察�but to send abroad over all
the habitable earth�察�and to search out for comely virgins�察�and to
take her whom he should best like for his wife�察�because his
passion for his former wife would be quenched by the introduction
of another�察�and the kindness he had for Vashti would be withdrawn
from her�察�and be placed on her that was with him。 Accordingly�察�he
was persuaded to follow this advice�察�and gave order to certain
persons to choose out of the virgins that were in his kingdom
those that were esteemed the most comely。 So when a great number
of these virgins were gathered together�察�there was found a damsel
in Babylon�察�whose parents were both dead�察�and she was brought up
with her uncle Mordecai�察�for that was her uncle's name。 This
uncle was of the tribe of Benjamin�察�and was one of the principal
persons among the Jews。 Now it proved that this damsel�察�whose
name was Esther�察�was the most beautiful of all the rest�察�and that
the grace of her countenance drew the eyes of the spectators
principally upon her。 So she was committed to one of the eunuchs
to take the care of her�察�and she was very exactly provided with
sweet odors�察�in great plenty�察�and with costly ointments�察�such as
her body required to be anointed withal�察�and this was used for
six months by the virgins�察�who were in number four hundred。 And
when the eunuch thought the virgins had been sufficiently
purified�察�in the fore´mentioned time�察�and were now fit to go to
the king's bed�察�he sent one to be with the king ever day。 So when
he had accompanied with her�察�he sent her back to the eunuch�察�and
when Esther had come to him�察�he was pleased with her�察�and fell in
love with the damsel�察�and married her�察�and made her his lawful
wife�察�and kept a wedding feast for her on the twelfth month of
the seventh year of his reign�察�which was called Adar。 He also
sent angari�察�as they are called�察�or messengers�察�unto every
nation�察�and gave orders that they should keep a feast for his
marriage�察�while he himself treated the Persians and the Medes��
and the principal men of the nations�察�for a whole month�察�on
account of this his marriage。 Accordingly�察�Esther came to his
royal palace�察�and he set a diadem on her head。 And thus was
Esther married�察�without making known to the king what nation she
was derived from。 Her uncle also removed from Babylon to Shushan��
and dwelt there�察�being every day about the palace�察�and inquiring
how the damsel did�察�for he loved her as though she had been his
own daughter。

3。 Now the king had made a law�察。�17�� that none of his own people
should approach him unless he were called�察�when he sat upon his
throne and men�察�with axes in their hands�察�stood round about his
throne�察�in order to punish such as approached to him without
being called。 However�察�the king sat with a golden scepter in his
hand�察�which he held out when he had a mind to save any one of
those that approached to him without being called�察�and he who
touched it was free from danger。 But of this matter we have
discoursed sufficiently。

4。 Some time after this ��two eunuchs�В察�Bigthan and Teresh��
plotted against the king�察�and Barnabazus�察�the servant of one of
the eunuchs�察�being by birth a Jew�察�was acquainted with their
conspiracy�察�and discovered it to the queen's uncle�察�and Mordecai��
by the means of Esther�察�made the conspirators known to the king。
This troubled the king�察�but he discovered the truth�察�and hanged
the eunuchs upon a cross�察�while at that time he gave no reward �В�
to Mordecai�察�who had been the occasion of his preservation。 He
only bid the scribes to set down his name in the records�察�and bid
him stay in the palace�察�as an intimate friend of the king。

5。 Now there was one Haman�察�the son of Amedatha�察�by birth an
Amalekite�察�that used to go in to the king�察�and the foreigners and
Persians worshipped him�察�as Artaxerxes had commanded that such
honor should be paid to him�察�but Mordecai was so wise�察�and so
observant of his own country's laws�察�that he would not worship
the man ��18�� When Haman observed this�察�he inquired whence he
came�察�and when he understood that he was a Jew�察�he had
indignation at him�察�and said within himself�察�that whereas the
Persians�察�who were free men�察�worshipped him�察�this man�察�who was no
better than a slave�察�does not vouchsafe to do so。 And when he
desired to punish Mordecai�察�he thought it too small a thing to
request of the king that he alone might be punished�察�he rather
determined to abolish the whole nation�察�for he was naturally an
enemy to the Jews�察�because the nation of the Amalekites�察�of which
he was�察�had been destroyed by them。 Accordingly he came to the
king�察�and accused them�察�saying�察 �There is a certain wicked
nation�察�and it is dispersed over all the habitable earth the was
under his dominion�察�a nation separate from others�察�unsociable��
neither admitting the same sort of Divine worship that others do��
nor using laws like to the laws of others�察�at enmity with thy
people�察�and with all men�察�both in their manners and practices。
Now�察�if thou wilt be a benefactor to thy subjects�察�thou wilt give
order to destroy them utterly�察�and not leave the least remains of
them�察�nor preserve any of them�察�either for slaves or for
captives。; ��But that the king might not be damnified by the loss
of the tributes which the Jews paid him�察�Haman promised to give
him out of his own estate forty thousand talents whensoever he
pleased�察�and he said he would pay this money very willingly�察�that
the kingdom might。 be freed from such a misfortune。

6。 When Haman had made this petition�察�the king both forgave him
the money�察�and granted him the men�察�to do what he would with
them。 So Haman�察�having gained what he desired�察�sent out
immediately a decree�察�as from the king�察�to all nations�察�the
contents whereof were these�此 �Artaxerxes�察�the great king�察�to the
rulers of the hundred twenty and seven provinces�察�from India to
Ethiopia�察�sends this writing。 Whereas I have governed many
nations�察�and obtained the dominions  of all the habitable earth��
according to my desire�察�and have not been obliged to do any thing
that is insolent or cruel to my subjects by such my power�察�but
have showed myself mild and gentle�察�by taking care of their peace
and good order�察�and have sought how they might enjoy those
blessings for all time to come。 And whereas I have been kindly
informed by Haman�察�who�察�on account of his prudence and justice��
is the first in my esteem�察�and in dignity�察�and only second to
myself�察�for his fidelity and constant good´will to me�察�that there
is an ill´natured nation intermixed with all mankind�察�that is
averse to our laws�察�and not subject to kings�察�and of a different
conduct of life from others�察�that hateth monarchy�察�and of a
disposition that is pernicious to our affairs�察�I give order that
all these men�察�of whom Haman our second father hath informed us��
be destroyed�察�with their wives and children�察�and that none of
them be spared�察�and that none prefer pity to them before
obedience to this decree。 And this I will to be executed on the
fourteenth day of the twelfth month of this present year�察�that so
when all that have enmity to us are destroyed�察�and this in one
day�察�we may be allowed to lead the rest of our lives in peace
hereafter。; Now when this decree was brought to the cities�察�and
to the country�察�all were ready for the destruction and entire
abolishment of the Jews�察�against the day before mentioned�察�and
they were very hasty about it at Shushan�察�in particular。
Accordingly�察�the king and Haman spent their time in feasting
together with good cheer and wine�察�but the city was in disorder。

7。 Now when Mordecai was informed of what was done�察�he rent his
clothes�察�and put on sackcloth�察�and sprinkled ashes upon his head��
and went about the city�察�crying out�察�that ;a nation that had been
injurious to no man was to be destroyed。; And he went on saying
thus as far as to the king's palace�察�and there he stood�察�for it
was not lawful for him to go into it in that habit。 The same
thing was done by all the Jews that were in the several cities
wherein this decree was published�察�with lamentation and mourning��
on account of the calamities denounced against them。 But as soon
as certain persons had told the queen that Mordecai stood before
the court in a mourning habit�察�she was disturbed at this report��
and sent out such as should change his garments�察�but when he
could not be induced to put off his sackcloth�察�because the sad
occasion that forced him to put it on was not yet ceased�察�she
called the eunuch Acratheus�察�for he was then present�察�and sent
him to Mordecai�察�in order to know of him what sad accident had
befallen him�察�for which he was in mourning�察�and would not put off
the habit he had put on at her desire。 Then did Mordecai inform
the eunuch of the occasion of his mourning�察�and of the decree
which was sent by the king into all the country�察�and of the
promise of money whereby Haman brought the destruction of their
nation。 He also gave him a copy of what was proclaimed at
Shushan�察�to be carried to Esther�察�and he charged her to petition
the king about this matter�察�and not to think it a dishonorable
thing in her to put on a humble habit�察�for the safety of her
nation�察�wherein she might deprecate the ruin of the Jews�察�who
were in danger of it�察�for that Haman�察�whose dignity was only
inferior to that of the king�察�had accused the Jews�察�and had
irritated the king against them。 When she was informed of this��
she sent to Mordecai again�察�and told him that she was not called
by the king�察�and that he who goes in to him without being called��
is to be slain�察�unless when he is willing to save any one�察�he
holds out his golden scepter to him�察�but that to whomsoever he
does so�察�although he go in without being called�察�that person is
so far from being slain�察�that he obtains pardon�察�and is entirely
preserved。 Now when the eunuch carried this message from Esther
to Mordecai�察�he bade him also tell her that she must not only
provide for her own preservation�察�but for the common preservation
of her nation�察�for that if she now neglected this opportunity��
there would certainly arise help to them from God some other way��
but she and her father's house would be destroyed by those whom
she now despised。 But Esther sent the very same eunuch back to
Mordecai ��to desire him�А�to go to Shushan�察�and to gather the Jews
that were there together to a congregation�察�and to fast and
abstain from all sorts of food�察�on her account�察�and ��to let him
know that�А�she with her maidens would do the same�此�and then she
promised that she would go to the king�察�though it were against
the law�察�and that if she must die for it�察�she would not refuse
it。

8。 Accordingly�察�Mordecai did as Esther had enjoined him�察�and made
the people fast�察�and he besought God�察�together with them�察�not to
overlook his nation�察�particularly at this time�察�when it was going
to be destroyed�察�but that�察�as he had often before provided for
them�察�and forgiven�察�when they had sinned�察�so he would now deliver
them from that destruction which was denounced against them�察�for
although it was not all the nation that had offended�察�yet must
they so ingloriously be slain�察�and that he was himself the
occasion of t

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