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peace�察�and threatened to punish him if he meddled with his
conduct。 So he replied�察�that he should indeed hold his peace�察�but
foretold withal�察�that God would not overlook his attempts for
innovation。 But Amaziah was not able to contain himself under
that prosperity which God had given him�察�although he had
affronted God thereupon�察�but in a vein of insolence he wrote to
Joash�察�the king of Israel�察�and commanded that he and all his
people should be obedient to him�察�as they had formerly been
obedient to his progenitors�察�David and Solomon�察�and he let him
know�察�that if he would not be so wise as to do what he commanded
him�察�he must fight for his dominion。 To which message Joash
returned this answer in writing�此 �King Joash to king Amaziah。
There was a vastly tall cypress tree in Mount Lebanon�察�as also a
thistle�察�this thistle sent to the cypress tree to give the
cypress tree's daughter in marriage to the thistle's son�察�but as
the thistle was saying this�察�there came a wild beast�察�and trod
down the thistle�此�and this may be a lesson to thee�察�not to be so
ambitious�察�and to have a care�察�lest upon thy good success in the
fight against the Amalekites thou growest so proud�察�as to bring
dangers upon thyself and upon thy kingdom。;
3。 When Amaziah had read this letter�察�he was more eager upon this
expedition�察�which�察�I suppose�察�was by the impulse of God�察�that he
might be punished for his offense against him。 But as soon as he
led out his army against Joash�察�and they were going to join
battle with him�察�there came such a fear and consternation upon
the army of Amaziah�察�as God�察�when he is displeased�察�sends upon
men�察�and discomfited them�察�even before they came to a close
fight。 Now it happened�察�that as they were scattered about by the
terror that was upon them�察�Amaziah was left alone�察�and was taken
prisoner by the enemy�察�whereupon Joash threatened to kill him��
unless he would persuade the people of Jerusalem to open their
gates to him�察�and receive him and his army into the city。
Accordingly Amaziah was so distressed�察�and in such fear of his
life�察�that he made his enemy to be received into the city。 So
Joash over threw a part of the wall�察�of the length of four
hundred cubits�察�and drove his chariot through the breach into
Jerusalem�察�and led Amaziah captive along with him�察�by which means
he became master of Jerusalem�察�and took away the treasures of
God�察�and carried off all the gold and silver that was in the
king's palace�察�and then freed the king from captivity�察�and
returned to Samaria。 Now these things happened to the people of
Jerusalem in the fourteenth year of the reign of Amaziah�察�who
after this had a conspiracy made against him by his friends�察�and
fled to the city Lachish�察�and was there slain by the
conspirators�察�who sent men thither to kill him。 So they took up
his dead body�察�and carried it to Jerusalem�察�and made a royal
funeral for him。 This was the end of the life of Amaziah�察�because
of his innovations in religion�察�and his contempt of God�察�when he
had lived fifty´four years�察�and had reigned twenty´nine。 He was
succeeded by his son�察�whose name was Uzziah。
CHAPTER 10。
Concerning Jeroboam King Of Israel And Jonah The Prophet�察�And How
After The Death Of Jeroboam His Son Zachariah Took The
Government。 How Uzziah�察�King Of Jerusalem�察�Subdued The Nations
That Were Round About Him�察�And What Befell Him When He Attempted
To Offer Incense To God。
1。 In the fifteenth year of the reign of Amaziah�察�Jeroboam the
son of Joash reigned over Israel in Samaria forty years。 This
king was guilty of contumely against God�察。�18�� and became very
wicked in worshipping of idols�察�and in many undertakings that
were absurd and foreign。 He was also the cause of ten thousand
misfortunes to the people of Israel。 Now one Jonah�察�a prophet��
foretold to him that he should make war with the Syrians�察�and
conquer their army�察�and enlarge the bounds of his kingdom on the
northern parts to the city Hamath�察�and on the southern to the
lake Asphaltitis�察�for the bounds of the Canaanites originally
were these�察�as Joshua their general had determined them。 So
Jeroboam made an expedition against the Syrians�察�and overran all
their country�察�as Jonah had foretold。
2。 Now I cannot but think it necessary for me�察�who have promised
to give an accurate account of our affairs�察�to describe the
actions of this prophet�察�so far as I have found them written down
in the Hebrew books。 Jonah had been commanded by God to go to the
kingdom of Nineveh�察�and when he was there�察�to publish it in that
city�察�how it should lose the dominion it had over the nations。
But he went not�察�out of fear�察�nay�察�he ran away from God to the
city of Joppa�察�and finding a ship there�察�he went into it�察�and
sailed to Tarsus�察�in Cilicia ��19�� and upon the rise of a most
terrible storm�察�which was so great that the ship was in danger of
sinking�察�the mariners�察�the master�察�and the pilot himself�察�made
prayers and vows�察�in case they escaped the sea�此�but Jonah lay
still and covered ��in the ship�撮А�without imitating any thing that
the others did�察�but as the waves grew greater�察�and the sea became
more violent by the winds�察�they suspected�察�as is usual in such
cases�察�that some one of the persons that sailed with them was the
occasion of this storm�察�and agreed to discover by lot which of
them it was。 When they had cast lots�察。�21�� the lot fell upon the
prophet�察�and when they asked him whence he came�察�and what he had
done�拭�he replied�察�that he was a Hebrew by nation�察�and a prophet
of Almighty God�察�and he persuaded them to cast him into the sea��
if they would escape the danger they were in�察�for that he was the
occasion of the storm which was upon them。 Now at the first they
durst not do so�察�as esteeming it a wicked thing to cast a man who
was a stranger�察�and who had committed his life to them�察�into such
manifest perdition�察�but at last�察�when their misfortune overbore
them�察�and the ship was just going to be drowned�察�and when they
were animated to do it by the prophet himself�察�and by the fear
concerning their own safety�察�they cast him into the sea�察�upon
which the sea became calm。 It is also reported that Jonah was
swallowed down by a whale�察�and that when he had been there three
days�察�and as many nights�察�he was vomited out upon the Euxine Sea��
and this alive�察�and without any hurt upon his body�察�and there�察�on
his prayer to God�察�he obtained pardon for his sins�察�and went to
the city Nineveh�察�where he stood so as to be heard�察�and preached��
that in a very little time they should lose the dominion of Asia。
And when he had published this�察�he returned。 Now I have given
this account about him as I found it written ��in our books。��
3。 When Jeroboam the king had passed his life in great happiness��
and had ruled forty years�察�he died�察�and was buried in Samaria��
and his son Zachariah took the kingdom。 After the same manner did
Uzziah�察�the son of Amaziah�察�begin to reign over the two tribes in
Jerusalem�察�in the fourteenth year of the reign of Jeroboam。 He
was born of Jecoliah�察�his mother�察�who was a citizen of Jerusalem。
He was a good man�察�and by nature righteous and magnanimous�察�and
very laborious in taking care of the affairs of his kingdom。 He
made an expedition also against the Philistines�察�and overcame
them in battle�察�and took the cities of Gath and Jabneh�察�and brake
down their walls�察�after which expedition he assaulted those Arabs
that adjoined to Egypt。 He also built a city upon the Red Sea��
and put a garrison into it。 He�察�after this�察�overthrew the
Ammonites�察�and appointed that they should pay tribute。 He also
overcame all the countries as far as the bounds of Egypt�察�and
then began to take care of Jerusalem itself for the rest of his
life�察�for he rebuilt and repaired all those parts of the wall
which had either fallen down by length of time�察�or by the
carelessness of the kings�察�his predecessors�察�as well as all that
part which had been thrown down by the king of Israel�察�when he
took his father Amaziah prisoner�察�and entered with him into the
city。 Moreover�察�he built a great many towers�察�of one hundred and
fifty cubits high�察�and built walled towns in desert places�察�and
put garrisons into them�察�and dug many channels for conveyance of
water。 He had also many beasts for labor�察�and an immense number
of cattle�察�for his country was fit for pasturage。 He was also
given to husbandry�察�and took care to cultivate the ground�察�and
planted it with all sorts of plants�察�and sowed it with all sorts
of seeds。 He had also about him an army composed of chosen men��
in number three hundred and seventy thousand�察�who were governed
by general officers and captains of thousands�察�who were men of
valor�察�and of unconquerable strength�察�in number two thousand。 He
also divided his whole army into bands�察�and armed them�察�giving
every one a sword�察�with brazen bucklers and breastplates�察�with
bows and slings�察�and besides these�察�he made for them many engines
of war for besieging of cities�察�such as cast stones and darts��
with grapplers�察�and other instruments of that sort。
4。 While Uzziah was in this state�察�and making preparation ��for
futurity�В察�he was corrupted in his mind by pride�察�and became
insolent�察�and this on account of that abundance which he had of
things that will soon perish�察�and despised that power which is of
eternal duration ��which consisted in piety towards God�察�and in
the observation of the laws���察�so he fell by occasion of the good
success of his affairs�察�and was carried headlong into those sins
of his father�察�which the splendor of that prosperity he enjoyed��
and the glorious actions he had done�察�led him into�察�while he was
not able to govern himself well about them。 Accordingly�察�when a
remarkable day was come�察�and a general festival was to be
celebrated�察�he put on the holy garment�察�and went into the temple
to offer incense to God upon the golden altar�察�which he was
prohibited to do by Azariah the high priest�察�who had fourscore
priests with him�察�and who told him that it was not lawful for him
to offer sacrifice�察�and that ;none besides the posterity of Aaron
were permitted so to do。; And when they cried out that he must go
out of the temple�察�and not transgress against God�察�he was wroth
at them�察�and threatened to kill them�察�unless they would hold
their peace。 In the mean time a great earthquake shook the ground
��26�� and a rent was made in the temple�察�and the bright rays of
the sun shone through it�察�and fell upon the king's face�察�insomuch
that the leprosy seized upon him immediately。 And before the
city�察�at a place called Eroge�察�half the mountain broke off from
the rest on the west�察�and rolled itself four furlongs�察�and stood
still at the east mountain�察�till the roads�察�as well as the king's
gardens�察�were spoiled by the obstruction。 Now�察�as soon as the
priests saw that the king's face was infected with the leprosy��
they told him of the calamity he was under�察�and commanded that he
should go out of the city as a polluted person。 Hereupon he was
so confounded at the sad distemper�察�and sensible that he was not
at liberty to contradict�察�that he did as he was commanded�察�and
underwent this miserable and terrible punishment for an intention
beyond what befitted a man to have�察�and for that impiety against
God which was implied therein。 So he abode out