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indian heroes & great chieftains-及6嫗

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discovered a small village of the foe。  The wicked Tamahay proposed

to his associate that they should arrange their toilets after the

fashion of the Ojibways�察�and go among them�察 �and perhaps�察─�he

added�察 �we will indulge in a little flirtation with their pretty

maids�察�and when we have had enough of the fun we can take the scalp

of a brave or two and retreat� ─ �His friend construed his daring

proposition to be a test of courage�察�which it would not become him��

as a brave�察�to decline�察�therefore he assented with a show of

cheerfulness。



The handsome strangers were well received by the Ojibway

girls�察�but their perilous amusement was brought to an untimely

close。  A young maiden prematurely discovered their true

characters�察�and her cry of alarm brought instantly to her side a

jealous youth�察�who had been watching them from his place of

concealment。  With him Tamahay had a single´handed contest�察�and

before a general alarm was given he had dispatched the foe and fled

with his scalp。



The unfortunate brave had been a favorite and a leader among

the tribe�察�therefore the maddened Ojibways were soon in hot

pursuit。  The Sioux braves were fine runners�察�yet they were finally

driven out upon the peninsula of a lake。  As they became separated

in their retreat�察�Tamahay shouted�察 �I'll meet you at the mouth of

the St。 Croix River�察�or in the spirit land� ─ �Both managed to swim

the lake�察�and so made good their escape。



The exploits of this man were not all of a warlike nature。  He

was a great traveler and an expert scout�察�and he had some wonderful

experiences with wild animals。  He was once sent�察�with his intimate

friend�察�on a scout for game。  They were on ponies。



They located a herd of buffaloes�察�and on their return to the

camp espied a lonely buffalo。  Tamahay suggested that they should

chase it in order to take some fresh meat�察�as the law of the tribe

allowed in the case of a single animal。  His pony stumbled and

threw him�察�after they had wounded the bison�察�and the latter

attacked the dismounted man viciously。  But he�察�as usual�察�was on

the alert。  He ;took the bull by the horns;�察�as the saying is�察�and

cleverly straddled him on the neck。  The buffalo had no means of

harming his enemy�察�but pawed the earth and struggled until his

strength was exhausted�察�when the Indian used his knife on the

animal's throat。  On account of this feat he received the name

;Held´the´Bull´by´the´Horns。;



The origin of his name ;Tamahay; is related as follows。  When

he was a young man he accompanied the chief Wabashaw to Mackinaw��

Michigan�察�together with some other warriors。  He was out with his

friend one day�察�viewing the wonderful sights in the ;white man's

country;�察�when they came upon a sow with her numerous pink little

progeny。  He was greatly amused and picked up one of the young

pigs�察�but as soon as it squealed the mother ran furiously after

them。  He kept the pig and fled with it�察�still laughing�察�but his

friend was soon compelled to run up the conveniently inclined trunk

of a fallen tree�察�while our hero reached the shore of a lake near

by�察�and plunged into the water。  He swam and dived as long as he

could�察�but the beast continued to threaten him with her sharp

teeth�察�till�察�almost exhausted�察�he swam again to shore�察�where his

friend came up and dispatched the vicious animal with a club。  On

account of this watery adventure he was at once called Tamahay��

meaning Pike。  He earned many other names�察�but preferred this one��

because it was the name borne by a great friend of his�察�Lieutenant

Pike�察�the first officer of the United States Army who came to

Minnesota for the purpose of exploring the sources of the

Mississippi River and of making peace with the natives。  Tamahay

assisted this officer in obtaining land from the Sioux upon which

to build Fort Snelling。  He appears in history under the name of

;Tahamie; or the ;One´Eyed Sioux。;



Always ready to brave danger and unpopularity�察�Tamahay was the

only Sioux who sided with the United States in her struggle with

Great Britain in 1819。  For having espoused the cause of the

Americans�察�he was ill´treated by the British officers and free

traders�察�who for a long time controlled the northwest�察�even after

peace had been effected between the two nations。  At one time he

was confined in a fort called McKay�察�where now stands the town of

Prairie du Chien�察�Wisconsin。  He had just returned from St。 Louis��

and was suspected of exciting his people to rebel against British

subjects。  His life was even threatened�察�but to this Tamahay merely

replied that he was ready to die。  A few months later�察�this fort

was restored to the United States�察�and upon leaving it the British

set the buildings on fire�察�though the United States flag floated

above them。  Some Indians who were present shouted to Tamahay��

;Your friends'�察�the Americans'�察�fort is on fire� ─ �He responded

with a war whoop�察�rushed into the blazing fort�察�and brought out the

flag。  For this brave act he was rewarded with a present of a flag

and medal。  He was never tired of displaying this medal and his

recommendation papers�察�and even preserved to the end of his life an

old colonial stovepipe hat�察�which he wore upon state occasions。



The Sioux long referred to the president of the United States

as ;Tamahay's father。;



The following story is told of him in his later days。  He

attempted one day to cross the first bridge over the Mississippi

River�察�but was not recognized by the sentinel�察�who would not allow

him to pass until he paid the toll。  Tamahay�察�who was a privileged

character�察�explained as best he could�察�with gestures and broken

English�察�that he was always permitted to pass free�察�but as the

sentinel still refused�察�and even threatened him with his bayonet��

the old Indian silently seized the musket�察�threw it down into the

waters of the Mississippi and went home。  Later in the day a

company of soldiers appeared in the Indian village�察�and escorted

our hero to a sort of court´martial at the fort。  When he was

questioned by the Colonel�察�he simply replied�此 �If you were

threatened by any one with a weapon�察�you would�察�in self´defense��

either disable the man or get rid of the weapon。  I did the latter��

thinking that you would need the man more than the gun。;



Finally the officer said to them�察 �I see you are both partly

wrong。  Some one must be responsible for the loss of the gun��

therefore�察�you two will wrestle�察�and the man who is downed must

dive for the weapon to the bottom of the river。;



Scarcely was this speech ended when Tamahay was upon the

soldier�察�who was surprised both by the order and by the unexpected

readiness of the wily old Indian�察�so that he was not prepared�察�and

the Sioux had the vantage hold。  In a moment the bluecoat was down��

amid shouts and peals of laughter from his comrades。  Having thrown

his man�察�the other turned and went home without a word。



Sad to say�察�he acquired a great appetite for ;minne´wakan;�察�or

;mysterious water;�察�as the Sioux call it�察�which proved a source of

trouble to him in his old age。  It is told of him that he was

treated one winter's day to a drink of whisky in a trader's store。 

He afterwards went home�察�but even the severe blizzard which soon

arose did not prevent him from returning in the night to the

friendly trader。  He awoke that worthy from sleep about twelve

o'clock by singing his death dirge upon the roof of the log cabin。 

In another moment he had jumped down the mud chimney�察�and into the

blazing embers of a fire。  The trader had to pour out to him some

whisky in a tin pail�察�after which he begged the old man to ;be good

and go home。;  On the eve of the so´called ;Minnesota Massacre; by

the Sioux in 1862�察�Tamahay�察�although he was then very old and had

almost lost the use of his remaining eye�察�made a famous speech at

the meeting of the conspirators。  These are some of his words�察�as

reported to me by persons who were present。



;What�  �What� �is this Little Crow�拭 �Is that Little Six�拭 �You��

too�察�White Dog�察�are you here�拭 �I cannot see well now�察�but I can see

with my mind's eye the stream of blood you are about to pour upon

the bosom of this mother of ours; ��meaning the earth��。  ;I stand

before you on three legs�察�but the third leg has brought me wisdom;

��referring to the staff with which he sup´ ported himself�А�  ;I

have traveled much�察�I have visited among the people whom you think

to defy。  This means the total surrender of our beautiful land�察�the

land of a thousand lakes and streams。  Methinks you are about to

commit an act like that of the porcupine�察�who climbs a tree��

balances himself upon a springy bough�察�and then gnaws off the very

bough upon which he is sitting�察�hence�察�when it gives way�察�he falls

upon the sharp rocks below。  Behold the great Pontiac�察�whose grave

I saw near St。 Louis�察�he was murdered while an exile from his

country�  �Think of the brave Black Hawk�  �Methinks his spirit is

still wailing through Wisconsin and Illinois for his lost people� �

I do not say you have no cause to complain�察�but to resist is

self´destruction。  I am done。;



It is supposed that this speech was his last�察�and it was made��

though vainly�察�in defense of the Americans whom he had loved。  He

died at Fort Pierre�察�South Dakota�察�in 1864。  His people say that he

died a natural death�察�of old age。  And yet his exploits are not

forgotten。  Thus lived and departed a most active and fearless

Sioux�察�Tamahay�察�who desired to die young��









GALL





Chief Gall was one of the most aggressive leaders of the Sioux

nation in their last stand for freedom。



The westward pressure of civilization during the past three

centuries has been tremendous。  When our hemisphere was

;discovered;�察�it had been inhabited by the natives for untold ages��

but it was held undiscovered because the original owners did not

chart or advertise it。  Yet some of them at least had developed

ideals of life which included real liberty and equality to all men��

and they did not recognize individual ownership in land or other

property beyond actual necessity。  It was a soul development

leading to essential manhood。  Under this system they brought forth

some striking characters。



Gall was considered by both Indians and whites to be a most

impressive type of physical manhood。  From his picture you can

judge of this for yourself。



Let us follow his trail。  He was no tenderfoot。  He never

asked a soft place for himself。  He always played the game

according to the rules and to a finish。  To be sure�察�like every

other man�察�he made some mistakes�察�but he was an Indian and never

acted the coward。



The earliest stories told of his life and doings indicate the

spirit of the man in that of the boy。



When he was only about three years old�察�the Blackfoot band of

Sioux were on their usual roving hunt�察�following the buffalo while

living their natural happy life upon

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