indian heroes & great chieftains-及17嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
and the story of his flight is one of poignant interest。
He was regarded by the authorities as a dangerous man�察�and
with his depleted band was taken to the Indian Territory without
his consent in 1876。 When he realized that his people were dying
like sheep�察�he was deeply moved。 He called them together。 Every
man and woman declared that they would rather die in their own
country than stay there longer�察�and they resolved to flee to their
northern homes。
Here again was displayed the genius of these people。 From the
Indian Territory to Dakota is no short dash for freedom。 They knew
what they were facing。 Their line of flight lay through a settled
country and they would be closely pursued by the army。 No sooner
had they started than the telegraph wires sang one song�此 �The
panther of the Cheyennes is at large。 Not a child or a woman in
Kansas or Nebraska is safe。; Yet they evaded all the pursuing and
intercepting troops and reached their native soil。 The strain was
terrible�察�the hardship great�察�and Dull Knife�察�like Joseph�察�was
remarkable for his self´restraint in sparing those who came within
his power on the way。
But fate was against him�察�for there were those looking for
blood money who betrayed him when he thought he was among friends。
His people were tired out and famished when they were surrounded
and taken to Fort Robinson。 There the men were put in prison�察�and
their wives guarded in camp。 They were allowed to visit their men
on certain days。 Many of them had lost everything�察�there were but
a few who had even one child left。 They were heartbroken。
These despairing women appealed to their husbands to die
fighting�此�their liberty was gone�察�their homes broken up�察�and only
slavery and gradual extinction in sight。 At last Dull Knife
listened。 He said�此 �I have lived my life。 I am ready。; The
others agreed。 ;If our women are willing to die with us�察�who is
there to say no�拭 �If we are to do the deeds of men�察�it rests with
you women to bring us our weapons。
As they had been allowed to carry moccasins and other things
to the men�察�so they contrived to take in some guns and knives under
this disguise。 The plan was to kill the sentinels and run to the
nearest natural trench�察�there to make their last stand。 The women
and children were to join them。 This arrangement was carried out。
Not every brave had a gun�察�but all had agreed to die together。
They fought till their small store of ammunition was exhausted��
then exposed their broad chests for a target�察�and the mothers even
held up their little ones to be shot。 Thus died the fighting
Cheyennes and their dauntless leader。
ROMAN NOSE
This Cheyenne war chief was a contemporary of Dull Knife。 He was
not so strong a character as the other�察�and was inclined to be
pompous and boastful�察�but with all this he was a true type of
native American in spirit and bravery。
While Dull Knife was noted in warfare among Indians�察�Roman
Nose made his record against the whites�察�in defense of territory
embracing the Republican and Arickaree rivers。 He was killed on
the latter river in 1868�察�in the celebrated battle with General
Forsythe。
Save Chief Gall and Washakie in the prime of their manhood��
this chief had no peer in bodily perfection and masterful
personality。 No Greek or Roman gymnast was ever a finer model of
physical beauty and power。 He thrilled his men to frenzied action
when he came upon the field。 It was said of him that he sacrificed
more youths by his personal influence in battle than any other
leader�察�being very reckless himself in grand´stand charges。 He was
killed needlessly in this manner。
Roman Nose always rode an uncommonly fine�察�spirited horse�察�and
with his war bonnet and other paraphernalia gave a wonderful
exhibition。 The Indians used to say that the soldiers must gaze at
him rather than aim at him�察�as they so seldom hit him even when
running the gantlet before a firing line。
He did a remarkable thing once when on a one´arrow´to´kill
buffalo hunt with his brother´in´law。 His companion had selected
his animal and drew so powerfully on his sinew bowstring that it
broke。 Roman Nose had killed his own cow and was whipping up close
to the other when the misfortune occurred。 Both horses were going
at full speed and the arrow jerked up in the air。 Roman Nose
caught it and shot the cow for him。
Another curious story told of him is to the effect that he had
an intimate Sioux friend who was courting a Cheyenne girl�察�but
without success。 As the wooing of both Sioux and Cheyennes was
pretty much all effected in the night time�察�Roman Nose told his
friend to let him do the courting for him。 He arranged with the
young woman to elope the next night and to spend the honeymoon
among his Sioux friends。 He then told his friend what to do。 The
Sioux followed instructions and carried off the Cheyenne maid�察�and
not until morning did she discover her mistake。 It is said she
never admitted it�察�and that the two lived happily together to a
good old age�察�so perhaps there was no mistake after all。
Perhaps no other chief attacked more emigrants going west on
the Oregon Trail between 1860 and 1868。 He once made an attack on
a large party of Mormons�察�and in this instance the Mormons had time
to form a corral with their wagons and shelter their women��
children�察�and horses。 The men stood outside and met the Indians
with well´aimed volleys�察�but they circled the wagons with whirlwind
speed�察�and whenever a white man fell�察�it was the signal for Roman
Nose to charge and count the ;coup。; The hat of one of the dead
men was off�察�and although he had heavy hair and beard�察�the top of
his head was bald from the forehead up。 As custom required such a
deed to be announced on the spot�察�the chief yelled at the top of
his voice��
;Your Roman Nose has counted the first coup on the
longest´faced white man who was ever killed� �
When the Northern Cheyennes under this daring leader attacked
a body of scouting troops under the brilliant officer General
Forsythe�察�Roman Nose thought that he had a comparatively easy task。
The first onset failed�察�and the command entrenched itself on a
little island。 The wily chief thought he could stampede them and
urged on his braves with the declaration that the first to reach
the island should be entitled to wear a trailing war bonnet。
Nevertheless he was disappointed�察�and his men received such a warm
reception that none succeeded in reaching it。 In order to inspire
them to desperate deeds he had led them in person�察�and with him
that meant victory or death。 According to the army accounts�察�it
was a thrilling moment�察�and might well have proved disastrous to
the Forsythe command�察�whose leader was wounded and helpless。 The
danger was acute until Roman Nose fell�察�and even then his
lieutenants were bent upon crossing at any cost�察�but some of the
older chiefs prevailed upon them to withdraw。
Thus the brilliant war chief of the Cheyennes came to his
death。 If he had lived until 1876�察�Sitting Bull would have had
another bold ally。
CHIEF JOSEPH
The Nez Perce tribe of Indians�察�like other tribes too large to be
united under one chief�察�was composed of several bands�察�each
distinct in sovereignty。 It was a loose confederacy。 Joseph and
his people occupied the Imnaha or Grande Ronde valley in Oregon��
which was considered perhaps the finest land in that part of the
country。
When the last treaty was entered into by some of the bands of
the Nez Perce�察�Joseph's band was at Lapwai�察�Idaho�察�and had nothing
to do with the agreement。 The elder chief in dying had counseled
his son�察�then not more than twenty´two or twenty´three years of
age�察�never to part with their home�察�assuring him that he had signed
no papers。 These peaceful non´treaty Indians did not even know
what land had been ceded until the agent read them the government
order to leave。 Of course they refused。 You and I would have done
the same。
When the agent failed to move them�察�he and the would´be
settlers called upon the army to force them to be good�察�namely��
without a murmur to leave their pleasant inheritance in the hands
of a crowd of greedy grafters。 General O。 O。 Howard�察�the Christian
soldier�察�was sent to do the work。
He had a long council with Joseph and his leading men�察�telling
them they must obey the order or be driven out by force。 We may be
sure that he presented this hard alternative reluctantly。 Joseph
was a mere youth without experience in war or public affairs。 He
had been well brought up in obedience to parental wisdom and with
his brother Ollicut had attended Missionary Spaulding's school
where they had listened to the story of Christ and his religion of
brotherhood。 He now replied in his simple way that neither he nor
his father had ever made any treaty disposing of their country��
that no other band of the Nez Perces was authorized to speak for
them�察�and it would seem a mighty injustice and unkindness to
dispossess a friendly band。
General Howard told them in effect that they had no rights�察�no
voice in the matter�此�they had only to obey。 Although some of the
lesser chiefs counseled revolt then and there�察�Joseph maintained
his self´control�察�seeking to calm his people�察�and still groping for
a peaceful settlement of their difficulties。 He finally asked for
thirty days' time in which to find and dispose of their stock�察�and
this was granted。
Joseph steadfastly held his immediate followers to their
promise�察�but the land´grabbers were impatient�察�and did everything
in their power to bring about an immediate crisis so as to hasten
the eviction of the Indians。 Depredations were committed�察�and
finally the Indians�察�or some of them�察�retaliated�察�which was just
what their enemies had been looking for。 There might be a score of
white men murdered among themselves on the frontier and no outsider
would ever hear about it�察�but if one were injured by an Indian
;Down with the bloodthirsty savages� ─�was the cry。
Joseph told me himself that during all of those thirty days a
tremendous pressure was brought upon him by his own people to
resist the government order。 ;The worst of it was�察─�said he�察 �that
everything they said was true�察�besides; he paused for a moment
;it seemed very soon for me to forget my father's dying words��
'Do not give up our home��'; Knowing as I do just what this would
mean to an Indian�察�I felt for him deeply。
Among the opposition leaders were Too´hul´hul´sote�察�White
Bird�察�and Looking Glass�察�all of them strong men and respected by
the Indians�察�while on the other side were men built up by
emissaries of the government for their own purposes and advertised
as ;great friendly chiefs。; As a rule such men are unworthy�察�and
this is so well known to the Indians that it make