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region is also prevented by the circular motion。 For the air round the



earth is necessarily all of it in motion�察�except that which is cut off



inside the circumference which makes the earth a complete sphere。 In



the case of winds it is actually observable that they originate in



marshy districts of the earth�察�and they do not seem to blow above



the level of the highest mountains。 It is the revolution of the heaven



which carries the air with it and causes its circular motion�察�fire



being continuous with the upper element and air with fire。 Thus its



motion is a second reason why that air is not condensed into water。



  But whenever a particle of air grows heavy�察�the warmth in it is



squeezed out into the upper region and it sinks�察�and other particles



in turn are carried up together with the fiery exhalation。 Thus the



one region is always full of air and the other of fire�察�and each of



them is perpetually in a state of change。



  So much to explain why clouds are not formed and why the air is



not condensed into water�察�and what account must be given of the



space between the stars and the earth�察�and what is the body that fills



it。



  As for the heat derived from the sun�察�the right place for a



special and scientific account of it is in the treatise about sense��



since heat is an affection of sense�察�but we may now explain how it can



be produced by the heavenly bodies which are not themselves hot。



  We see that motion is able to dissolve and inflame the air��



indeed�察�moving bodies are often actually found to melt。 Now the



sun's motion alone is sufficient to account for the origin of



terrestrial warmth and heat。 For a motion that is to have this



effect must be rapid and near�察�and that of the stars is rapid but



distant�察�while that of the moon is near but slow�察�whereas the sun's



motion combines both conditions in a sufficient degree。 That most heat



should be generated where the sun is present is easy to understand



if we consider the analogy of terrestrial phenomena�察�for here�察�too�察�it



is the air that is nearest to a thing in rapid motion which is



heated most。 This is just what we should expect�察�as it is the



nearest air that is most dissolved by the motion of a solid body。



  This then is one reason why heat reaches our world。 Another is



that the fire surrounding the air is often scattered by the motion



of the heavens and driven downwards in spite of itself。



  Shooting´stars further suffix to prove that the celestial sphere



is not hot or fiery�此�for they do not occur in that upper region but



below�此�yet the more and the faster a thing moves�察�the more apt it is



to take fire。 Besides�察�the sun�察�which most of all the stars is



considered to be hot�察�is really white and not fiery in colour。







                                 4







  Having determined these principles let us explain the cause of the



appearance in the sky of burning flames and of shooting´stars�察�and



of 'torches'�察�and 'goats'�察�as some people call them。 All these



phenomena are one and the same thing�察�and are due to the same cause��



the difference between them being one of degree。



  The explanation of these and many other phenomena is this。 When



the sun warms the earth the evaporation which takes place is



necessarily of two kinds�察�not of one only as some think。 One kind is



rather of the nature of vapour�察�the other of the nature of a windy



exhalation。 That which rises from the moisture contained in the



earth and on its surface is vapour�察�while that rising from the earth



itself�察�which is dry�察�is like smoke。 Of these the windy exhalation��



being warm�察�rises above the moister vapour�察�which is heavy and sinks



below the other。 Hence the world surrounding the earth is ordered as



follows。 First below the circular motion comes the warm and dry



element�察�which we call fire�察�for there is no word fully adequate to



every state of the fumid evaporation�此�but we must use this terminology



since this element is the most inflammable of all bodies。 Below this



comes air。 We must think of what we just called fire as being spread



round the terrestrial sphere on the outside like a kind of fuel�察�so



that a little motion often makes it burst into flame just as smoke



does�此�for flame is the ebullition of a dry exhalation。 So whenever the



circular motion stirs this stuff up in any way�察�it catches fire at the



point at which it is most inflammable。 The result differs according to



the disposition and quantity of the combustible material。 If this is



broad and long�察�we often see a flame burning as in a field of stubble��



if it burns lengthwise only�察�we see what are called 'torches' and



'goats' and shooting´stars。 Now when the inflammable material is



longer than it is broad sometimes it seems to throw off sparks as it



burns。 ��This happens because matter catches fire at the sides in small



portions but continuously with the main body。�� Then it is called a



'goat'。 When this does not happen it is a 'torch'。 But if the whole



length of the exhalation is scattered in small parts and in many



directions and in breadth and depth alike�察�we get what are called



shooting´stars。



  The cause of these shooting´stars is sometimes the motion which



ignites the exhalation。 At other times the air is condensed by cold



and squeezes out and ejects the hot element�察�making their motion



look more like that of a thing thrown than like a running fire。 For



the question might be raised whether the 'shooting' of a 'star' is the



same thing as when you put an exhalation below a lamp and it lights



the lower lamp from the flame above。 For here too the flame passes



wonderfully quickly and looks like a thing thrown�察�and not as if one



thing after another caught fire。 Or is a 'star' when it 'shoots' a



single body that is thrown�拭�Apparently both cases occur�此�sometimes



it is like the flame from the lamp and sometimes bodies are



projected by being squeezed out ��like fruit stones from one's fingers��



and so are seen to fall into the sea and on the dry land�察�both by



night and by day when the sky is clear。 They are thrown downwards



because the condensation which propels them inclines downwards。



Thunderbolts fall downwards for the same reason�此�their origin is never



combustion but ejection under pressure�察�since naturally all heat tends



upwards。



  When the phenomenon is formed in the upper region it is due to the



combustion of the exhalation。 When it takes place at a lower level



it is due to the ejection of the exhalation by the condensing and



cooling of the moister evaporation�此�for this latter as it condenses



and inclines downward contracts�察�and thrusts out the hot element and



causes it to be thrown downwards。 The motion is upwards or downwards



or sideways according to the way in which the evaporation lies�察�and



its disposition in respect of breadth and depth。 In most cases the



direction is sideways because two motions are involved�察�a compulsory



motion downwards and a natural motion upwards�察�and under these



circumstances an object always moves obliquely。 Hence the motion of



'shooting´stars' is generally oblique。



  So the material cause of all these phenomena is the exhalation��



the efficient cause sometimes the upper motion�察�sometimes the



contraction and condensation of the air。 Further�察�all these things



happen below the moon。 This is shown by their apparent speed�察�which is



equal to that of things thrown by us�察�for it is because they are close



to us�察�that these latter seem far to exceed in speed the stars�察�the



sun�察�and the moon。







                                 5







  Sometimes on a fine night we see a variety of appearances that



form in the sky�此�'chasms' for instance and 'trenches' and blood´red



colours。 These�察�too�察�have the same cause。 For we have seen that the



upper air condenses into an inflammable condition and that the



combustion sometimes takes on the appearance of a burning flame��



sometimes that of moving torches and stars。 So it is not surprising



that this same air when condensing should assume a variety of colours。



For a weak light shining through a dense air�察�and the air when it acts



as a mirror�察�will cause all kinds of colours to appear�察�but especially



crimson and purple。 For these colours generally appear when



fire´colour and white are combined by superposition。 Thus on a hot



day�察�or through a smoky�察�medium�察�the stars when they rise and set look



crimson。 The light will also create colours by reflection when the



mirror is such as to reflect colour only and not shape。



  These appearances do not persist long�察�because the condensation of



the air is transient。



  'Chasms' get their appearance of depth from light breaking out of



a dark blue or black mass of air。 When the process of condensation



goes further in such a case we often find 'torches' ejected。 When



the 'chasm' contracts it presents the appearance of a 'trench'。



  In general�察�white in contrast with black creates a variety of



colours�察�like flame�察�for instance�察�through a medium of smoke。 But by



day the sun obscures them�察�and�察�with the exception of crimson�察�the



colours are not seen at night because they are dark。



  These then must be taken to be the causes of 'shooting´stars' and



the phenomena of combustion and also of the other transient



appearances of this kind。







                                 6







  Let us go on to explain the nature of comets and the 'milky way'��



after a preliminary discussion of the views of others。



  Anaxagoras and Democritus declare that comets are a conjunction of



the planets approaching one another and so appearing to touch one



another。



  Some of the Italians called Pythagoreans say that the comet is one



of the planets�察�but that it appears at great intervals of time and



only rises a little above the horizon。 This is the case with Mercury



too�察�because it only rises a little above the horizon it often fails



to be seen and consequently appears at great intervals of time。



  A view like theirs was also expressed by Hippocrates of Chios and



his pupil Aeschylus。 Only they say that the tail does not belong to



the comet iself�察�but is occasionally assumed by it on its course in



certain situations�察�when our sight is reflected to the sun from the



moisture attracted by the comet。 It appears at greater intervals



than the other stars because it is slowest to get clear of the sun and



has been left behind by the sun to the extent of the whole of its



circle before it reappears at the same point。 It gets clear of the sun



both towards the north and towards the south。 In the space between the



tropics it does not draw water to itself because that region is



dried up by the sun on its course。 When it moves towar

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