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an accursed race-及2嫗

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pilferings perpetually going on in the neighbourhood made the

inhabitants of the adjacent towns and hamlets believe that they had a

very sufficient cause for wishing to murder all the Cagots in the

Chateau de Mauvezin。  But it was surrounded by a moat�察�and only

accessible by a drawbridge�察�besides which�察�the Cagots were fierce and

vigilant。  Some one�察�however�察�proposed to get into their confidence��

and for this purpose he pretended to fall ill close to their path�察�so

that on returning to their stronghold they perceived him�察�and took

him in�察�restored him to health�察�and made a friend of him。  One day��

when they were all playing at ninepins in the woods�察�their

treacherous friend left the party on pretence of being thirsty�察�and

went back into the castle�察�drawing up the bridge after he had passed

over it�察�and so cutting off their means of escape into safety。  Them��

going up to the highest part of the castle�察�he blew a horn�察�and the

pure race�察�who were lying in wait on the watch for some such signal��

fell upon the Cagots at their games�察�and slew them all。  For this

murder I find no punishment decreed in the parliament of Toulouse�察�or

elsewhere。



As any intermarriage with the pure race was strictly forbidden�察�and

as there were books kept in every commune in which the names and

habitations of the reputed Cagots were written�察�these unfortunate

people had no hope of ever becoming blended with the rest of the

population。  Did a Cagot marriage take place�察�the couple were

serenaded with satirical songs。  They also had minstrels�察�and many of

their romances are still current in Brittany�察�but they did not

attempt to make any reprisals of satire or abuse。  Their disposition

was amiable�察�and their intelligence great。  Indeed�察�it required both

these qualities�察�and their great love of mechanical labour�察�to make

their lives tolerable。



At last�察�they began to petition that they might receive some

protection from the laws�察�and�察�towards the end of the seventeenth

century�察�the judicial power took their side。  But they gained little

by this。  Law could not prevail against custom�此 �and�察�in the ten or

twenty years just preceding the first French revolution�察�the

prejudice in France against the Cagots amounted to fierce and

positive abhorrence。



At the beginning of the sixteenth century�察�the Cagots of Navarre

complained to the Pope�察�that they were excluded from the fellowship

of men�察�and accursed by the Church�察�because their ancestors had given

help to a certain Count Raymond of Toulouse in his revolt against the

Holy See。  They entreated his holiness not to visit upon them the

sins of their fathers。  The Pope issued a bull on the thirteenth of

May�察�fifteen hundred and fifteenordering them to be well´treated

and to be admitted to the same privileges as other men。  He charged

Don Juan de Santa Maria of Pampeluna to see to the execution of this

bull。  But Don Juan was slow to help�察�and the poor Spanish Cagots

grew impatient�察�and resolved to try the secular power。  They

accordingly applied to the Cortes of Navarre�察�and were opposed on a

variety of grounds。  First�察�it was stated that their ancestors had

had nothing to do with Raymond Count of Toulouse�察�or with any such

knightly personage�察�that they were in fact descendants of Gehazi��

servant of Elisha ��second book of Kings�察�fifth chapter�察�twenty´

seventh verse���察�who had been accursed by his master for his fraud

upon Naaman�察�and doomed�察�he and his descendants�察�to be lepers for

evermore。  Name�察�Cagots or Gahets�察�Gahets�察�Gehazites。  What can be

more clear�拭 �And if that is not enough�察�and you tell us that the

Cagots are not lepers now�察�we reply that there are two kinds of

leprosy�察�one perceptible and the other imperceptible�察�even to the

person suffering from it。  Besides�察�it is the country talk�察�that

where the Cagot treads�察�the grass withers�察�proving the unnatural heat

of his body。  Many credible and trustworthy witnesses will also tell

you that�察�if a Cagot holds a freshly´gathered apple in his hand�察�it

will shrivel and wither up in an hour's time as much as if it had

been kept for a whole winter in a dry room。  They are born with

tails�察�although the parents are cunning enough to pinch them off

immediately。  Do you doubt this�拭 �If it is not true�察�why do the

children of the pure race delight in sewing on sheep's tails to the

dress of any Cagot who is so absorbed in his work as not to perceive

them�拭 �And their bodily smell is so horrible and detestable that it

shows that they must be heretics of some vile and pernicious

description�察�for do we not read of the incense of good workers�察�and

the fragrance of holiness�拭�



Such were literally the arguments by which the Cagots were thrown

back into a worse position than ever�察�as far as regarded their rights

as citizens。  The Pope insisted that they should receive all their

ecclesiastical privileges。  The Spanish priests said nothing�察�but

tacitly refused to allow the Cagots to mingle with the rest of the

faithful�察�either dead or alive。  The accursed race obtained laws in

their favour from the Emperor Charles the Fifth�察�which�察�however��

there was no one to carry into effect。  As a sort of revenge for

their want of submission�察�and for their impertinence in daring to

complain�察�their tools were all taken away from them by the local

authorities�此 �an old man and all his family died of starvation�察�being

no longer allowed to fish。



They could not emigrate。  Even to remove their poor mud habitations��

from one spot to another�察�excited anger and suspicion。  To be sure��

in sixteen hundred and ninety´five�察�the Spanish government ordered

the alcaldes to search out all the Cagots�察�and to expel them before

two months had expired�察�under pain of having fifty ducats to pay for

every Cagot remaining in Spain at the expiration of that time。  The

inhabitants of the villages rose up and flogged out any of the

miserable race who might be in their neighbourhood�察�but the French

were on their guard against this enforced irruption�察�and refused to

permit them to enter France。  Numbers were hunted up into the

inhospitable Pyrenees�察�and there died of starvation�察�or became a prey

to wild beasts。  They were obliged to wear both gloves and shoes when

they were thus put to flight�察�otherwise the stones and herbage they

trod upon and the balustrades of the bridges that they handled in

crossing�察�would�察�according to popular belief�察�have become poisonous。



And all this time�察�there was nothing remarkable or disgusting in the

outward appearance of this unfortunate people。  There was nothing

about them to countenance the idea of their being lepersthe most

natural mode of accounting for the abhorrence in which they were

held。  They were repeatedly examined by learned doctors�察�whose

experiments�察�although singular and rude�察�appear to have been made in

a spirit of humanity。  For instance�察�the surgeons of the king of

Navarre�察�in sixteen hundred�察�bled twenty´two Cagots�察�in order to

examine and analyze their blood。  They were young and healthy people

of both sexes�察�and the doctors seem to have expected that they should

have been able to extract some new kind of salt from their blood

which might account for the wonderful heat of their bodies。  But

their blood was just like that of other people。  Some of these

medical men have left us a description of the general appearance of

this unfortunate race�察�at a time when they were more numerous and

less intermixed than they are now。  The families existing in the

south and west of France�察�who are reputed to be of Cagot descent at

this day�察�are�察�like their ancestors�察�tall�察�largely made�察�and powerful

in frame�察�fair and ruddy in complexion�察�with gray´blue eyes�察�in which

some observers see a pensive heaviness of look。  Their lips are

thick�察�but well´formed。  Some of the reports name their sad

expression of countenance with surprise and suspicion;They are not

gay�察�like other folk。;  The wonder would be if they were。  Dr。 Guyon��

the medical man of the last century who has left the clearest report

on the health of the Cagots�察�speaks of the vigorous old age they

attain to。  In one family alone�察�he found a man of seventy´four years

of age�察�a woman as old�察�gathering cherries�察�and another woman�察�aged

eighty´three�察�was lying on the grass�察�having her hair combed by her

great´grandchildren。  Dr。 Guyon and other surgeons examined into the

subject of the horribly infectious smell which the Cagots were said

to leave behind them�察�and upon everything they touched�察�but they

could perceive nothing unusual on this head。  They also examined

their ears�察�which according to common belief ��a belief existing to

this day���察�were differently shaped from those of other people�察�being

round and gristly�察�without the lobe of flesh into which the ear´ring

is inserted。  They decided that most of the Cagots whom they examined

had the ears of this round shape�察�but they gravely added�察�that they

saw no reason why this should exclude them from the good´will of men��

and from the power of holding office in Church and State。  They

recorded the fact�察�that the children of the towns ran baaing after

any Cagot who had been compelled to come into the streets to make

purchases�察�in allusion to this peculiarity of the shape of the ear��

which bore some resemblance to the ears of the sheep as they are cut

by the shepherds in this district。  Dr。 Guyon names the case of a

beautiful Cagot girl�察�who sang most sweetly�察�and prayed to be allowed

to sing canticles in the organ´loft。  The organist�察�more musician

than bigot�察�allowed her to come�察�but the indignant congregation��

finding out whence proceeded that clear�察�fresh voice�察�rushed up to

the organ´loft�察�and chased the girl out�察�bidding her ;remember her

ears�察─�and not commit the sacrilege of singing praises to God along

with the pure race。



But this medical report of Dr。 Guyon'sbringing facts and arguments

to confirm his opinion�察�that there was no physical reason why the

Cagots should not be received on terms of social equality by the rest

of the worlddid no more for his clients than the legal decrees

promulgated two centuries before had done。  The French proved the

truth of the saying in Hudibras ´





He that's convinced against his will

Is of the same opinion still。





And�察�indeed�察�the being convinced by Dr。 Guyon that they ought to

receive Cagots as fellow´creatures�察�only made them more rabid in

declaring that they would not。  One or two little occurrences which

are recorded�察�show that the bitterness of the repugnance to the

Cagots was in full force at the time just preceding the first French

revolution。  There was a M。 d'Abedos�察�the curate of Lourbes�察�and

brother to the seigneur of the neighbouring castle�察�who was living in

seventeen hundred and eighty�察�he was well´educated for the time�察�a

travelled man�察�and sensible and moderate in all respects but that of

his abhorrence of the Cagots�此 �

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