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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
great Africa。 From where we stood the land sloped steeply for a matter
of ten or fifteen miles�察�till finally the fall ended in a vast plain
like to the bottom of a gigantic saucer�察�that I presume in some far
time of the world's history was once an enormous lake。 A river ran
east and west across this plain and into it fell tributaries。 Far
beyond this river the contours of the country rose again till�察�many��
many miles away�察�there appeared a solitary hill�察�tumulus´shaped�察�which
seemed to be covered with bush。
Beyond and surrounding this hill was more plain which with the aid of
my powerful glasses was�察�we could see�察�bordered at last by a range of
great mountains�察�looking like a blue line pencilled across the
northern distance。 To the east and west the plain seemed to be
illimitable。 Obviously its soil was of a most fertile character and
supported numbers of inhabitants�察�for everywhere we could see their
kraals or villages。 Much of it to the west�察�however�察�was covered with
dense forest with�察�to all appearance�察�a clearing in its midst。
;Behold the land of the Kendah�察─�said Har��t。 ;On this side of the
River Tava live the Black Kendah�察�on the farther side�察�the White
Kendah。;
;And what is that hill�拭�
;That is the Holy Mount�察�the Home of the Heavenly Child�察�where no man
may set foot;here he looked at us meaningly;save the priests of
the Child。;
;What happens to him if he does�拭─�I asked。
;He dies�察�my Lord Macumazana。;
;Then it is guarded�察�Har��t�拭�
;It is guarded�察�not with mortal weapons�察�Macumazana�察�but by the
spirits that watch over the Child。;
As he would say no more on this interesting matter�察�I asked him as to
the numbers of the Kendah people�察�to which he replied that the Black
Kendah might number twenty thousand men of arm´bearing age�察�but the
White Kendah not more than two thousand。
;Then no wonder you want spirits to guard your Heavenly Child�察─�I
remarked�察 �since the Black Kendah are your foes and with you warriors
are few。;
At this moment our conversation was interrupted by the arrival of a
picket on a camel�察�who reported something to Har��t which appeared to
disturb him。 I asked him what was the matter。
;That is the matter�察─�he said�察�pointing to a man mounted on a rough
pony who just then appeared from behind some bushes about half a mile
away�察�galloping down the slope towards the plain。 ;He is one of the
scouts of Simba�察�King of the Black Kendah�察�and he goes to Simba's town
in yonder forest to make report of our arrival。 Return to camp��
Macumazana�察�and eat�察�for we must march with the rising of the moon。;
As soon as the moon rose we marched accordingly�察�although the camels��
many of which were much worn with the long journey�察�scarcely had been
given time to fill themselves and none to rest。 All night we marched
down the long slope�察�only halting for half an hour before daylight to
eat something and rearrange the loads on the baggage beasts�察�which
now�察�I noticed�察�were guarded with extra care。 When we were starting
again Mar��t came to us and remarked with his usual smile�察�on behalf of
his brother Har��t�察�who was otherwise engaged�察�that it might be well if
we had our guns ready�察�since we were entering the land of the elephant
Jana and ;who knew but that we might meet him�拭�
;Or his worshippers on two legs�察─�I suggested�察�to which his only reply
was a nod。
So we got our repeating rifles�察�some of the first that were ever made��
serviceable but rather complicated weapons that fired five cartridges。
Hans�察�however�察�with my permission�察�armed himself with the little
Purdey piece that was named ;Intombi�察─�the singe´barrelled�察�muzzle´
loading gun which had done me so much service in earlier days�察�and
even on my last journey to Pongoland。 He said that he was accustomed
to it and did not understand these new´fangled breechloaders�察�also
that it was ;lucky。; I consented as I did not think that it made much
difference with what kind of rifle Hans was provided。 As a marksman he
had this peculiarity�此�up to a hundred yards or so he was an excellent
shot�察�but beyond that distance no good at all。
A quarter of an hour later�察�as the dawn was breaking�察�we passed
through a kind of /nek/ of rough stones bordering the flat land�察�and
emerged into a compact body on to the edge of the grassy plain。 Here
the word was given to halt for a reason that became clear to me so
soon as I was out of the rocks。 For there�察�marching rapidly�察�not half
a mile away�察�were some five hundred white´robed men。 A large
proportion of these were mounted�察�the best being foot´soldiers�察�of
whom more were running up every minute�察�appearing out of bush that
grew upon the hill´side�察�apparently to dispute our passage。 These
people�察�who were black´faced with fuzzy hair upon which they wore no
head´dress�察�all seemed to be armed with spears。
Presently from out of the mass of them two horsemen dashed forward��
one of whom bore a white flag in token that they came to parley。 Our
advance guard allowed them to pass and they galloped on�察�dodging in
and out between the camels with wonderful skill till at length they
came to where we were with Har��t and Mar��t�察�and pulling up their
horses so sharply that the animals almost sat down on their haunches��
saluted by raising their spears。 They were very fine´looking fellows��
perfectly black in colour with a negroid cast of countenance and long
frizzled hair which hung down on to their shoulders。 Their clothing
was light�察�consisting of hide riding breeches that resembled bathing
drawers�察�sandals�察�and an arrangement of triple chains which seemed to
be made of some silvery metal that hung from their necks across the
breast and back。 Their arms consisted of a long lance similar to that
carried by the White Kendah�察�and a straight�察�cross´handled sword
suspended from a belt。 This�察�as I ascertained afterwards�察�was the
regulation cavalry equipment among these people。 The footmen carried a
shorter spear�察�a round leather shield�察�two throwing javelins or
assegais�察�and a curved knife with a horn handle。
;Greeting�察�Prophets of the Child� ─�cried one of them。 ;We are
messengers from the god Jana who speaks through the mouth of Simba the
King。;
;Say on�察�worshippers of the devil Jana。 What word has Simba the King
for us�拭─�answered Har��t。
;The word of war�察�Prophet。 What do you beyond your southern boundary
of the Tava river in the territory of the Black Kendah�察�that was
sealed to them by pact after the battle of a hundred years ago�拭�Is not
all the land to the north as far as the mountains and beyond the
mountains enough for you�拭�Simba the King let you go out�察�hoping that
the desert would swallow you�察�but return you shall not。;
;That we shall know presently�察─�replied Har��t in a suave voice。 ;It
depends upon whether the Heavenly Child or the devil Jana is the more
powerful in the land。 Still�察�as we would avoid bloodshed if we may�察�we
desire to explain to you�察�messengers of King Simba�察�that we are here
upon a peaceful errand。 It was necessary that we should convey the
white lords to make an offering to the Child�察�and this was the only
road by which we could lead them to the Holy Mount�察�since they come
from the south。 Through the forests and the swamps that lie to the
east and west camels cannot travel。;
;And what is the offering that the white men would make to the Child��
Prophet�拭�Oh� �we know well�察�for like you we have our magic。 The
offering that they must make is the blood of Jana our god�察�which you
have brought them here to kill with their strange weapons�察�as though
any weapon could prevail against Jana the god。 Now�察�give to us these
white men that we may offer them to the god�察�and perchance Simba the
King will let you go through。;
;Why�拭─�asked Har��t�察 �seeing that you declare that the white men cannot
harm Jana�察�to whom indeed they wish no harm。 To surrender them to you
that they may be torn to pieces by the devil Jana would be to break
the law of hospitality�察�for they are our guests。 Now return to Simba
the King�察�and say to Simba that if he lifts a spear against us the
threefold curse of the Child shall fall upon him and upon you his
people�此�The curse of Heaven by storm or by drought。 The curse of
famine。 The curse of war。 I the prophet have spoken。 Depart。;
Watching�察�I could see that this ultimatum delivered by Har��t in a most
impressive voice�察�and seconded as it was by the sudden and
simultaneous lifting of the spears of all our escort that were within
hearing�察�produced a considerable effect upon the messengers。 Their
faces grew afraid and they shrank a little。 Evidently the ;threefold
curse of the Child; suggested calamities which they dreaded。 Making no
answer�察�they wheeled their horses about and galloped back to the force
that was gathering below as swiftly as they had come。
;We must fight�察�my Lord Macumazana�察─�said Har��t�察 �and if we would
live�察�conquer�察�as I know that we shall do。;
Then he issued some orders�察�of which the result was that the caravan
adopted a wedge´shaped formation like to that of a great flock of
wildfowl on the wing。 Har��t stationed himself almost at the apex of
the triangle。 I with Hans and Mar��t were about the centre of the line��
while Ragnall and Savage were placed opposite to us in the right line��
the whole width of the wedge being between us。 The baggage camels and
their leaders occupied the middle space between the lines and were
followed by a small rear´guard。
At first we white men were inclined to protest at this separation�察�but
when Mar��t explained to us that its object was to give confidence to
the two divisions of the force and also to minimize the risk of
destruction or capture of all three of us�察�of course we had nothing
more to say。 So we just shook hands�察�and with as much assurance as we
could command wished each other well through the job。
Then we parted�察�poor Savage looking very limp indeed�察�for this was his
first experience of war。 Ragnall�察�however�察�who came of an old fighting
stock�察�seemed to be happy as a king。 I who had known so many battles��
was the reverse of happy�察�for inconveniently enough there flashed into
my mind at this juncture the dying words of the Zulu captain and seer��
Mavovo�察�which foretold that I too should fall far away in war�察�and I
wondered whether this were the occasion that had been present to his
foreseeing mind。
Only Hans seemed quite unconcerned。 Indeed I noted that he took the
opportunity of the halt to fill and light his large corn´cob pipe�察�a
bit of bravado in the face of Providence for which I could have kicked
him had he not been perched in his usual monkey fashion on the top of
a very tall camel。 The act�察�however�察�excited the admiration of the
Kendah�察�for I heard one of them call to the others��
;Look� �He is not a monkey after all�察�but a manmore of a man than his
master。;
The arrangements were soon ma